Verse 10·14

सर्वमेतदृतं मन्ये यन्मां वदसि केशव ।न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥

sarvametadṛtaṃ manye yanmāṃ vadasi keśavana hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ

Arjuna accepts the entire knowledge that has thus been given to him by the divine Teacher. His mind is already delivered from its doubts and seekings; his heart, turned now from the outward aspect of the world, from its baffling appearance to its supreme sense and origin and its inner realities, is already released from sorrow and affliction and touched with the ineffable gladness of a divine revelation. The language which he is made to use in voicing his acceptance is such as to emphasise and insist once again on the profound integrality of this knowledge and its all-embracing finality and fullness. He accepts first the Avatar, the Godhead in man who is speaking to him as the supreme Brahman, as the supracosmic All and Absolute of existence in which the soul can dwell when it rises out of this manifestation and this partial becoming to its source, parama vrahmaḥ parama dhāmaḥ . He accepts him as the supreme purity of the ever free Existence to which one arrives through the effacement of ego in the self’s immutable impersonality calm and still for ever, pavitra paramam. He accepts him next as the one Permanent, the eternal Soul, the divine Purusha, puruṣa avatāram divyam. He acclaims in him the original Godhead, adores the Unborn who is the pervading, indwelling, self-extending master of all existence, ādideva ajam vibhūm .