वायुर्यमोऽग्निर्वरुणः शशांकः प्रजापतिस्त्वं प्रपितामहश्च ।नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते ॥
vāyuryamo’gnirvaruṇaḥ śaśāṃkaḥ prajāpatistvaṃ prapitāmahaścanamo namaste’stu sahasrakṛtvaḥ punaśca bhūyo’pi namo namaste
Thou art Yama and Vayu and Agni and Soma and Varuna and Prajapati, father of creatures, and the great-grandsire. Salutation to Thee a thousand times over and again and yet again salutation, in front and behind and from every side, for Thou art each and all that is. Infinite in might and immeasurable in strength of action Thou pervadest all and art everyone.
Gītā 11·39This is the Truth of him in which all is reconciled; a harmony of simultaneous and interdependent truths start from and amount to the one that is real. It is the truth of a supreme Soul of whose supreme nature the world is a derivation and an inferior figure of that Infinite; of the Ancient of Days who for ever presides over the long evolutions of Time; of the original Godhead of whom Gods and men and all living creatures are the children, the powers, the souls, spiritually justified in their being by his truth of existence; of the Knower who develops in man the knowledge of himself and world and God; of the one Object of all knowing who reveals himself to man’s heart and mind and soul, so that every new opening form of our knowledge is a partial unfolding of him, up to the highest by which he is intimately, profoundly and integrally seen and discovered. This is the high supreme Stability who originates and supports and receives to himself all that are in the universe. By him in his own existence the world is extended, by his omnipotent power, by his miraculous self-conception and energy and Ananda of never-ending creation. All is an infinity of his material and spiritual forms. He is all the many gods from the least to the greatest; he is the father of creatures and all are his children and his people. He is the origin of Brahma, the father to the first father of the divine creators of these different races of living things. On this truth there is a constant insistence. Again it is repeated that he is the All, he is each and every one, sarvaḥ. He is the infinite Universal and he is each individual and everything that is, the one Force and Being in every one of us, the infinite Energy that throws itself out in these multitudes, the immeasurable Will and mighty Power of motion and action that forms out of itself all the courses of Time and all the happenings of the spirit in Nature.
