क्षेत्रक्षेत्रज्ञयोरेवम् अन्तरं ज्ञानचक्षुषा ।भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥
kṣetrakṣetrajñayorevam antaraṁ jñānacakṣuṣābhūtaprakṛtimokṣaṁ ca ye viduryānti te param
They who with the eye of knowledge perceive this difference between the Field and the Knower of the Field and the liberation of beings from Prakriti, they attain to the Supreme.
Compiled rendering · Anilbaran Roy
AI translation
Essays on the Gita
This Brahman, this eternal and spiritual knower of the field13·34–35 of his own natural becoming, this Nature, his perpetual energy, which converts herself into that field, this immortality of the soul in mortal nature, — these things together make the whole reality of our existence. The spirit within, when we turn to it, illumines the entire field of Nature with its own truth in all the splendour of its rays. In the light of that sun of knowledge the eye of knowledge opens in us and we live in that truth and no longer in this ignorance. Then we perceive that our limitation to our present mental and physical nature was an error of the darkness, then we are liberated from the law of the lower Prakriti, the law of the mind and body, then we attain to the supreme nature of the spirit. That splendid and lofty change is the last, the divine and infinite becoming, the putting off of mortal nature, the putting on of an immortal existence.
