मम योनिर्महद् ब्रह्म तस्मिन् गर्भं दधाम्यहम् ।सम्भवः सर्वभूतानां ततो भवति भारत ॥
mama yonirmahad brahma tasmin garbhaṁ dadhāmyahamsambhavaḥ sarvabhūtānāṁ tato bhavati bhārata
My womb is the Mahad Brahman; into that I cast the seed; thence spring all beings, O Bharata.
Compiled rendering · Anilbaran Roy
AI translation
Essays on the Gita
The soul of man could not grow into the likeness of the Divine, if it were not in its secret essence imperishably one with the Divine and part and parcel of his divinity: it could not be or become immortal if it were merely a creature of mental, vital and physical Nature. All existence is a manifestation of the divine Existence and that which is within us is spirit of the eternal Spirit. We have come indeed into the lower material nature and are under its influence, but we have come there from the supreme spiritual nature: this inferior imperfect status is our apparent, but that our real being. The Eternal puts all this14·3–4 movement forth as his self-creation. He is at once the Father and Mother of the universe; the substance of the infinite Idea, vijñāna, the Mahad Brahman, is the womb into which he casts the seed of his self-conception. As the Over-Soul he casts the seed; as the Mother, the Nature-Soul, the Energy filled with his conscious power, he receives it into this infinite substance of being made pregnant with his illimitable, yet self-limiting Idea. He receives into this Vast of self-conception and develops there the divine embryo into mental and physical form of existence born from the original act of conceptive creation. All we see springs from that act of creation; but that which is born here is only finite idea and form of the unborn and infinite. The Spirit is eternal and superior to all its manifestation: Nature, eternal without beginning in the Spirit, proceeds for ever with the rhythm of the cycles by unending act of creation and unconcluding act of cessation; the Soul too which takes on this or that form in Nature, is no less eternal than she,13·20 anādī ubhāv api. Even while in Nature it follows the unceasing round of the cycles, it is, in the Eternal from which it proceeds into them, for ever raised above the terms of birth and death, and even in its apparent consciousness here it can become aware of that innate and constant transcendence.
Evening talks
Disciple: Could that be the Mahat-Brahma of which the Gita speaks?
