Verse 5·22

KRISHNA Renunciation of works or Yoga in works, both of these make for the soul’s highest welfare, but of these two Yoga in works is distinguished above renunciation of works. Know him for the perpetual Sunnyasin, who neither hates nor desires aught, for the mind that rises above the dualities, O strong of arm, is easily and happily released from bondage. It is children who talk of Sankhya & Yoga as distinct & different, not the learned; he who cleaveth wholly to even one of these findeth the fruit of both. To the high heaven whereto the Sankhyas win, the men of Yoga go also, and he who seeth Sankhya and Yoga as one, seeth indeed. But without Yoga, O great of arm, renunciation is very difficult to arrive at and the sage that hath Yoga travelleth very swiftly to God. When a man hath Yoga, the self of him is purified from obscuration, he is master [of] the Self and victor over the senses; he whose Self has become one with the self of all created things, though he do works, can receive no defilement. The Yogin sees the reality of things and thinks “Truly I do nothing at all”; yea when he sees or hears or touches, when he smells and when he tastes, in his going and in his sleeping and in his breathing, whether he talk, whether he put out or take in, whether he close his eyes or open them, still he holds to it, “Lo, ‘tis but the senses that move in the fields of the senses.” When a man doeth, reposing all his works on the Eternal and abandoning attachment, sin cannot stay on his soul even as water on the leaf of a lotus. With their body, mind and understanding self and with the pure and unaffected senses the Yogins relinquishing attachment do works for the cleansing of the Self. The soul that has Yoga abandons the fruit of its works and gains instead a confident and utter peace, but the soul that has not Yoga clings to the fruit of its works and by the working of desire it falls into bondage. When a man is master of his self and has renounced all works in his heart, then the embodied spirit sitteth at ease in his nine-gated city, neither doing nor causing to be done. The Lord createth not works nor the authorship of works for His people neither yoketh He them to the fruits of their works; ‘tis the nature in a man that is busy & taketh its course. The Lord taketh to himself the sin of none neither accepteth He the righteousness of any; but Wisdom is clouded over with Nescience and ‘tis by this that these living beings fall into delusion. But on all of those who by Knowledge have destroyed the nescience of the Self, Wisdom riseth like the sun and lighteth up that Highest Self of All. Then they perceive Him alone and are Self of Him and to Him consecrated in faith and all for Him, and the revolving wheel clutches them not in any more, because wisdom hath washed them pure of all stain. The Brahmin endowed with learning and modest culture, the cow & the elephant and the very dog and the Pariah, all these the wise regard with equal eyes. Even in this human life they have conquered this creation whose minds have taken root in that divine equality, for the Eternal also is without a defect and He looketh on all his creatures with equal eyes; therefore in the Eternal they have their root. He is not overjoyed when he getteth what is pleasant, he groweth not troubled when he tasteth bitterness, whose reason is firm & steadfast and he subjecteth not himself to delusion but knoweth the Eternal and in him abideth. His soul clings not to the touches of outward things but what happiness he finds, he finds in the Self, therefore his Self is made one in Yoga with Eternal Brahman & the happiness he tastes, does not cease or diminish. For the enjoyments that are born of touch and contact are very wombs of misery, they begin and they end; the wise man taketh no delight in these. For he who even on this earth and before his release from this mortal body hath strength to stand up in the speed and rush of wrath and lust, he hath Yoga, he is the happy man. That man is the Yogin whose bliss is within and his delight & ease are inward and an inner light illumines him & not this outer sun; he goeth to cessation in Eternal Brahman, for he becometh Brahman. Cessation in Brahman falleth to those who are Rishis from whom all stain & darkness have faded away, who have cut doubt away from their hearts and are masters of Self, whose whole delight & work is to do good to all created things. Round the strivers after perfection, round the governed souls, who are delivered from the grip of wrath and desire, lo the Paradise of cessation in Brahman liveth all about them, who have got the knowledge of the Self within. He who shuts out the touches of outward things from his soul and concentrates sight between his eyebrows, making equal the outbreath and the inbreath as they move within the nostrils, master of his sense and mind and reason who utterly desireth salvation and desire and wrath and fear have departed from him for ever, verily he is already a released and delivered soul. He knows me for the One that feasteth on man’s sacrifices and austerities, a mighty God who is the friend of every created thing, and knowing he travels to the Peace.