अन्वेषणम्Search
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ahiṁsā samatā tuṣṭistapo dānaṁ yaśo’yaśaḥ — Glory and ingloriousness, non-injuring and equality, contentment and austerity and giving…
10·8इति मत्वा भजन्ते मां बुधा भावसमन्विताः ॥iti matvā bhajante māṁ budhā bhāvasamanvitāḥ — I am the birth of everything and from Me all proceeds into development of action and…
10·27उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम् ।uccaiḥśravasamaśvānāṁ viddhi māmamṛtodbhavam — Uchchaisravas among horses know me, nectar-born; Airavata among lordly elephants; and…
11·17पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद्paśyāmi tvāṁ durnirīkṣyaṁ samantād — I see Thee crowned and with Thy mace and Thy discus, hard to discern because Thou art a…
11·28समुद्रमेवाभिमुखा द्रवन्ति ।samudramevābhimukhā dravanti — As is the speed of many rushing waters racing towards the ocean, so all these heroes of…
11·29विशन्ति नाशाय समृद्धवेगाः ।स्तवापि वक्त्राणि समृद्धवेगाः ॥
viśanti nāśāya samṛddhavegāḥ — As a swarm of moths with ever-increasing speed fall to their destruction into a fire that…
11·30लेलिह्यसे ग्रसमानः समन्ता-ल्लोकान्समग्रान्वदनैर्ज्वलद्भिः ।
तेजोभिरापूर्य जगत्समग्रं
lelihyase grasamānaḥ samantā — Thou lickest the regions all around with Thy tongues and Thou art swallowing up all the…
11·32श्रीभगवानुवाचलोकान्समाहर्तुमिह प्रवृत्तः ।lokānsamāhartumiha pravṛttaḥ — I am the Time-Spirit, destroyer of the world, arisen huge-statured for the destruction of…
11·33जित्वा शत्रून् भुङ्क्ष्व राज्यं समृद्धम् ।jitvā śatrūn bhuṅkṣva rājyaṁ samṛddham — Therefore arise, get thee glory, conquer thy enemies and enjoy an opulent kingdom. By me…
11·40सर्वं समाप्नोषि ततोऽसि सर्वः ॥sarvaṁ samāpnoṣi tato’si sarvaḥ — Salutation to Thee in front and behind, Salutation to Thee from every side, for Thou art…
11·42एकोऽथवाप्यच्युत तत्समक्षंeko’thavāpyacyuta tatsamakṣaṁ — Not knowing this Thy greatness, for whatsoever disrespect was shown by me to Thee in jest…
11·43न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्योna tvatsamo’styabhyadhikaḥ kuto’nyo — Thou art the father of all this world of the moving and unmoving; Thou art one to be…
12·4सन्नियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः ।sanniyamyendriyagrāmaṁ sarvatra samabuddhayaḥ — But those who seek after the indefinable unmanifest Immutable omnipresent, unthinkable…
12·7तेषामहं समुद्धर्ता मृत्युसंसारसागरात् ।teṣāmahaṁ samuddhartā mṛtyusaṁsārasāgarāt — Those who fix on Me all their consciousness, O Partha, speedily I deliver them out of the…
12·9अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् ।atha cittaṁ samādhātuṁ na śaknoṣi mayi sthiram — And if thou art not able to keep the consciousness fixed steadily in Me, then by the Yoga…
12·10अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भव ।abhyāse’pyasamartho’si matkarmaparamo bhava — If thou art unable even to seek by practice, then be it thy supreme aim to do My work…
12·13निर्ममो निरहङ्कारः समदुःखसुखः क्षमी ॥nirmamo nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī — He who has no egoism, no I-ness and my-ness, who has friendship and pity for all beings…
12·18समः शत्रौ च मित्रे च तथा मानापमानयोः ।शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः ॥
samaḥ śatrau ca mitre ca tathā mānāpamānayoḥ — Equal to friend and enemy, equal to honour and insult, pleasure and pain, praise and…
13·4स च यो यत्प्रभावश्च तत्समासेन मे शृणु ॥sa ca yo yatprabhāvaśca tatsamāsena me śṛṇu — What that Field is and what are its character, nature, source, deformations, and what He…
13·7एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥etatkṣetraṁ samāsena savikāramudāhṛtam — Liking and disliking, pleasure and pain (these are the principal deformations of the…
13·10नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥nityaṁ ca samacittatvamiṣṭāniṣṭopapattiṣu — Absence of clinging to the attachment and absorption of family and home, a constant…
13·19इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः ।iti kṣetraṁ tathā jñānaṁ jñeyaṁ coktaṁ samāsataḥ — Thus the Field, Knowledge and the Object of Knowledge, have been briefly told. My devotee…
13·28समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम्samaṁ sarveṣu bhūteṣu tiṣṭhantaṁ parameśvaram — Seated equally in all beings, the supreme Lord, unperishing within the perishing – he who…
13·29समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् ।samaṁ paśyanhi sarvatra samavasthitamīśvaram — Perceiving the equal Lord as the spiritual inhabitant in all forces, in all things and in…
14·7रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् ।rajo rāgātmakaṁ viddhi tṛṣṇāsaṅgasamudbhavam — Rajas, know thou, has for its essence attraction of liking and longing; it is a child of…
14·20गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् ।guṇānetānatītya trīndehī dehasamudbhavān — When the soul thus rises above the three gunas born of the embodiment in Nature, he is…
14·24समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः ।samaduḥkhasukhaḥ svasthaḥ samaloṣṭāśmakāñcanaḥ — He who regards happiness and suffering alike, gold and mud and stone as of equal value, to…
14·26स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥sa guṇānsamatītyaitānbrahmabhūyāya kalpate — He also who loves and strives after Me with an undeviating love and adoration, passes…
15·14प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम् ॥prāṇāpānasamāyuktaḥ pacāmyannaṁ caturvidham — I, having become the flame of life, sustain the physical body of living creatures, and…
16·16अनेकचित्तविभ्रान्ता मोहजालसमावृताः ।anekacittavibhrāntā mohajālasamāvṛtāḥ — Thus occupied by many egoistic ideas, deluded, addicted to the gratification of desire…
17·11यष्टव्यमेवेति मनः समाधाय स सात्त्विकः ॥yaṣṭavyameveti manaḥ samādhāya sa sāttvikaḥ — The sacrifice which is offered by men without desire for the personal fruit, which is…
17·12इज्यते भरतश्रेष्ठ तं यज्ञं विद्धि राजसम् ॥ijyate bharataśreṣṭha taṁ yajñaṁ viddhi rājasam — The sacrifice offered with a view to the personal fruit, and also for ostentation, O best…
17·16भावसंशुद्धिरित्येतत्तपो मानसमुच्यते ॥bhāvasaṁśuddhirityetattapo mānasamucyate — A clear and calm gladness of mind, gentleness, silence, self-control, the purifying of the…
17·19परस्योत्सादनार्थं वा तत्तामसमुदाहृतम् ॥parasyotsādanārthaṁ vā tattāmasamudāhṛtam — That askesis which is pursued under a clouded and deluded idea, performed with effort and…
17·22असत्कृतमवज्ञातं तत्तामसमुदाहृतम् ॥asatkṛtamavajñātaṁ tattāmasamudāhṛtam — The tamasic gift is offered with no consideration of the right conditions of time, place…
18·10त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः ॥tyāgī sattvasamāviṣṭo medhāvī chinnasaṁśayaḥ — The wise man with doubts cast away, who renounces in the light of the full sattwic mind…
18·21वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ॥vetti sarveṣu bhūteṣu tajjñānaṁ viddhi rājasam — But that knowledge which sees the multiplicity of things only in their separateness and…
18·22अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥atattvārthavadalpaṁ ca tattāmasamudāhṛtam — The tamasic knowledge is a small and narrow way of looking at things which has no eye for…
18·24क्रियते बहुलायासं तद्राजसमुदाहृतम् ॥kriyate bahulāyāsaṁ tadrājasamudāhṛtam — But that action which a man undertakes under the dominion of desire, or with an egoistic…
18·25मोहादारभ्यते कर्म यत्तत्तामसमुच्यते ॥anubandhaṁ kṣayaṁ hiṁsāmanavekṣya ca pauruṣam — The action undertaken from delusion (in mechanical obedience to the instincts, impulsions…
18·26मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः ।muktasaṅgo’nahaṁvādī dhṛtyutsāhasamanvitaḥ — Free from attachment, free from egoism, full of a fixed (impersonal) resolution and a calm…
18·39निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ॥nidrālasyapramādotthaṁ tattāmasamudāhṛtam — That pleasure of which delusion is the beginning and delusion is the consequence, which…
18·50समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा ॥samāsenaiva kaunteya niṣṭhā jñānasya yā parā — How, having attained this perfection, one thus attains to the Brahman, hear from me, O son…
18·52ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः ॥dhyānayogaparo nityaṁ vairāgyaṁ samupāśritaḥ — Resorting to impersonal solitude, abstemious, speech, body and mind controlled, constantly…
18·54समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम् ॥samaḥ sarveṣu bhūteṣu madbhaktiṁ labhate parām — When one has become the Brahman, when one, serene in the Self, neither grieves nor…
