अन्वेषणम्Search
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sa ghoṣo dhārtarāṣṭrāṇāṁ hṛdayāni vyadārayat — That tumultuous uproar resounding through earth and sky tore the hearts of the sons of…
1·26तत्रापश्यत्स्थितान्पार्थः पितॄनथ पितामहान् ।tatrāpaśyatsthitānpārthaḥ pitÔnatha pitāmahān — Then saw Partha standing upon opposite sides, uncles and grandsires, teachers, mother’s…
1·28अर्जुन उवाचसीदन्ति मम गात्राणि मुखं च परिशुष्यति ॥sīdanti mama gātrāṇi mukhaṁ ca pariśuṣyati — Seeing these my own people, O Krishna, arrayed for battle, my limbs collapse and my mouth…
1·29वेपथुश्च शरीरे मे रोमहर्षश्च जायते ।गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ॥
vepathuśca śarīre me romaharṣaśca jāyate — Arjuna said:- Seeing these my own people, O Krishna, my body shakes and my hair stands on…
1·40स्त्रीषु दुष्टासु वार्ष्णेय जायते वर्णसंकरः ॥strīṣu duṣṭāsu vārṣṇeya jāyate varṇasaṅkaraḥ — Owing to predominance of lawlessness, O Krishna, the women of the family become corrupt…
1·43नरके नियतं वासो भवतीत्यनुशुश्रुम ॥narake niyataṁ vāso bhavatītyanuśuśruma — And men whose family morals are corrupted, O Janardana, live for ever in hell. Thus have…
1·44यद् राज्यसुखलोभेन हन्तुं स्वजनम् उद्यताः ॥yad rājyasukhalobhena hantuṁ svajanam udyatāḥ — Alas! We were engaged in committing a great sin, we who were endeavoring to kill our own…
2·3क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते।klaibyaṁ mā sma gamaḥ pārtha naitattvayyupapadyate — Fall not from the virility of the fighter and the hero, O Partha! it is not fitting in…
2·13तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥tathā dehāntaraprāptirdhīrastatra na muhyati — As the soul passes physically through childhood and youth and age, so it passes on to the…
2·16नासतो विद्यते भावो नाभावो विद्यते सतः ।nāsato vidyate bhāvo nābhāvo vidyate sataḥ — That which really is, cannot go out of existence, just as that which is non-existent…
2·19य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम्उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥
ya enaṁ vetti hantāraṁ yaścainaṁ manyate hatam — He who regards this (the soul) as a slayer, and he who thinks it is slain, both of them…
2·20न जायते म्रियते वा कदाचिन्न हन्यते हन्यमाने शरीरे ॥
na jāyate mriyate vā kadācin — This is not born, nor does it die, nor is it a thing that comes into being once and…
2·21कथं स पुरुषः पार्थ कं घातयति हन्ति कम् ॥kathaṁ sa puruṣaḥ pārtha kaṁ ghātayati hanti kam — He who knows it as immortal eternal imperishable spiritual existence, how can that man…
2·23न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥na cainaṁ kledayantyāpo na śoṣayati mārutaḥ — Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind…
2·25अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते ।avyakto’yamacintyo’yamavikāryo’yamucyate — It is unmanifest, it is unthinkable, it is immutable, so it is described (by the Shrutis)…
2·29आश्चर्यवत्पश्यति कश्चिदेनम् आश्चर्यवद्वदति तथैव चान्यः ।āścaryavatpaśyati kaścidenam āścaryavadvadati tathaiva cānyaḥ — One sees it as a mystery or one speaks of it or hears of it as a mystery, but none knows…
2·31धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥dharmyāddhi yuddhācchreyo’nyatkṣatriyasya na vidyate — Further, looking to thine own law of action thou should not tremble; there is no greater…
2·34संभावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥saṁbhāvitasya cākīrtirmaraṇādatiricyate — Besides, men will recount thy perpetual disgrace, and to one in noble station, dishonour…
2·40नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते ।स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् ॥
nehābhikramanāśo’sti pratyavāyo na vidyate — On this path no effort is lost, no obstacle prevails; even a little of this dharma…
2·44व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥vyavasāyātmikā buddhiḥ samādhau na vidhīyate — The intelligence of those who are misled by that (flowery word), and cling to enjoyment…
2·48सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥siddhyasiddhyoḥ samo bhūtvā samatvaṁ yoga ucyate — Fixed in Yoga do thy actions, having abandoned attachment, having become equal in failure…
2·52यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति ।yadā te mohakalilaṁ buddhirvyatitariṣyati — When thy intelligence shall cross beyond the whirl of delusion, then shalt thou become…
2·53श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला ।śrutivipratipannā te yadā sthāsyati niścalā — When thy intelligence which is bewildered by the Shruti, shall stand unmoving and stable…
2·55श्रीभगवानुवाचआत्मन्येवात्मना तुष्टः स्थितप्रज्ञस्तदोच्यते ॥ātmanyevātmanā tuṣṭaḥ sthitaprajñastadocyate — When a man expels, O Partha, all desires from the mind, and is satisfied in the self by…
2·56वीतरागभयक्रोधः स्थितधीर्मुनिरुच्यते ॥vītarāgabhayakrodhaḥ sthitadhīrmunirucyate — He whose mind is undisturbed in the midst of sorrows and amid pleasures is free from…
2·60यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः ।yatato hyapi kaunteya puruṣasya vipaścitaḥ — Even the mind of the wise man who labours for perfection is carried away by the vehement…
2·62ध्यायतो विषयान्पुंसः संगस्तेषूपजायते ।सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ॥
dhyāyato viṣayānpuṁsaḥ saṅgasteṣūpajāyate — In him whose mind dwells on the objects of sense with absorbing interest, attachment to…
2·63स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥smṛtibhraṁśād buddhināśo buddhināśātpraṇaśyati — Anger leads to bewilderment, from bewilderment comes loss of memory; and by that the…
2·65प्रसादे सर्वदुःखानां हानिरस्योपजायते ।prasāde sarvaduḥkhānāṁ hānirasyopajāyate — By that, large and sweet clearness of soul and temperament, passion and grief find no…
2·66न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥na cābhāvayataḥ śāntiraśāntasya kutaḥ sukham — For one who is not in Yoga, there is no intelligence, no concentration of thought; for him…
2·67इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते ।indriyāṇāṁ hi caratāṁ yanmano’nuvidhīyate — Such of the roving senses as the mind follows, that carries away the understanding, just…
2·69यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥yasyāṁ jāgrati bhūtāni sā niśā paśyato muneḥ — That (higher being) which is to all creatures a night, is to the self-mastering sage his…
2·72एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।eṣā brāhmī sthitiḥ pārtha naināṁ prāpya vimuhyati — This is brāhmī sthitiḥ (firm standing in the Brahman), O son of Pritha. Having attained…
3·5कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः ॥kāryate hyavaśaḥ karma sarvaḥ prakṛtijairguṇaiḥ — For none stands even for a moment not doing work, everyone is made to do action helplessly…
3·6इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥indriyārthānvimūḍhātmā mithyācāraḥ sa ucyate — Who controls the organs of action, but continues in his mind to remember and dwell upon…
3·7कर्मेन्द्रियैः कर्मयोगमसक्तः स विशिष्यते ॥karmendriyaiḥ karmayogamasaktaḥ sa viśiṣyate — He who controlling the senses by the mind, O Arjuna, without attachment engages with the…
3·8नियतं कुरु कर्म त्वं कर्म ज्यायो ह्यकर्मणः ।niyataṁ kuru karma tvaṁ karma jyāyo hyakarmaṇaḥ — Do thou do controlled action, for action is greater than inaction; even the maintenance of…
3·9यज्ञार्थात्कर्मणोऽन्यत्र लोकोऽयं कर्मबन्धनः ।yajñārthātkarmaṇo’nyatra loko’yaṁ karmabandhanaḥ — By doing works otherwise than for sacrifice, this world of men is in bondage to works; for…
3·11देवान्भावयतानेन ते देवा भावयन्तु वः ।devānbhāvayatānena te devā bhāvayantu vaḥ — Foster by this the gods and let the gods foster you; fostering each other, you shall…
3·16एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः ।evaṁ pravartitaṁ cakraṁ nānuvartayatīha yaḥ — He who follows not here the wheel thus set in movement, evil is his being, sensual is his…
3·17आत्मन्येव च संतुष्टस्तस्य कार्यं न विद्यते ॥ātmanyeva ca saṁtuṣṭastasya kāryaṁ na vidyate — But the man whose delight is in the Self and who is satisfied with the enjoyment of the…
3·21स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥sa yatpramāṇaṁ kurute lokastadanuvartate — Whatsoever the Best doeth, that the lower kind of man puts into practice; the standard he…
3·23यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः ।yadi hyahaṁ na varteyaṁ jātu karmaṇyatandritaḥ — Men follow in every way my path. For if I did not abide sleeplessly in the paths of…
3·27अहंकारविमूढात्मा कर्ताहमिति मन्यते ॥ahaṅkāravimūḍhātmā kartāhamiti manyate — While the actions are being entirely done by the modes of Nature, he whose self is…
3·33प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति ॥prakṛtiṁ yānti bhūtāni nigrahaḥ kiṁ kariṣyati — All existences follow their nature and what shall coercing it avail? Even the man of…
3·38धूमेनाव्रियते वह्निर्यथादर्शो मलेन च ।dhūmenāvriyate vahniryathādarśo malena ca — As a fire is covered over by smoke, as a mirror by dust, as an embryo is wrapped by the…
3·40इन्द्रियाणि मनो बुद्धिरस्याधिष्ठानमुच्यते ।एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् ॥
indriyāṇi mano buddhirasyādhiṣṭhānamucyate — The senses, mind and intellect are its seat; enveloping knowledge by these it bewilders…
4·5श्रीभगवानुवाचबहूनि मे व्यतीतानि जन्मानि तव चार्जुन ।bahūni me vyatītāni janmāni tava cārjuna — Many are my lives that are past, and thine also, O Arjuna; all of them I know, but thou…
4·14इति मां योऽभिजानाति कर्मभिर्न स बध्यते ॥iti māṁ yo’bhijānāti karmabhirna sa badhyate — Works fix not themselves on Me, nor have I desire for the fruits of action; he who thus…
4·16किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः ।kiṁ karma kimakarmeti kavayo’pyatra mohitāḥ — What is action and what is inaction, as to this even the sages are perplexed and deluded.…
