अन्वेषणम्Search
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ācāryamupasaṁgamya rājā vacanamabravīt — Then the prince Duryodhana, having seen the army of the Pandavas arrayed in battle order…
2·33अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि ।atha cettvamimaṁ dharmyaṁ saṁgrāmaṁ na kariṣyasi — But if thou dost not this battle for the Right, then hast thou abandoned thy duty and…
2·47मा कर्मफलहेतुर्भूर्मा ते संगोऽस्त्वकर्मणि ॥mā karmaphalaheturbhūrmā te saṅgo’stvakarmaṇi — Thou hast a right to action, but only to action, never to its fruits; let not the fruits…
2·48योगस्थः कुरु कर्माणि संगं त्यक्त्वा धनंजय ।yogasthaḥ kuru karmāṇi saṅgaṁ tyaktvā dhanaṁjaya — Fixed in Yoga do thy actions, having abandoned attachment, having become equal in failure…
2·62ध्यायतो विषयान्पुंसः संगस्तेषूपजायते ।सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते ॥
dhyāyato viṣayānpuṁsaḥ saṅgasteṣūpajāyate — In him whose mind dwells on the objects of sense with absorbing interest, attachment to…
3·9तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ॥tadarthaṁ karma kaunteya muktasaṅgaḥ samācara — By doing works otherwise than for sacrifice, this world of men is in bondage to works; for…
3·20लोकसंग्रहमेवापि सम्पश्यन्कर्तुमर्हसि ॥lokasaṁgrahamevāpi saṁpaśyankartumarhasi — It was even by works that Janaka and the rest attained to perfection. Thou shouldst do…
3·25कुर्याद्विद्वांस्तथाऽसक्तश्चिकीर्षुर्लोकसंग्रहम् ॥kuryādvidvāṁstathā’saktaścikīrṣurlokasaṁgraham — As those who know not act with attachment to the action, he who knows should act without…
3·26न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् ।na buddhibhedaṁ janayedajñānāṁ karmasaṅginām — He should not create a division of their understanding in the ignorant who are attached to…
4·20त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः ।tyaktvā karmaphalāsaṅgaṁ nityatṛpto nirāśrayaḥ — Having abandoned all attachment to the fruits of his works, ever satisfied without any…
4·23गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः ।gatasaṅgasya muktasya jñānāvasthitacetasaḥ — When a man liberated, free from attachment, with his mind, heart and spirit firmly founded…
5·10ब्रह्मण्याधाय कर्माणि संगं त्यक्त्वा करोति यः ।brahmaṇyādhāya karmāṇi saṅgaṁ tyaktvā karoti yaḥ — He who, having abandoned attachment, acts reposing (or founding) his works on the Brahman…
5·11योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये ॥yoginaḥ karma kurvanti saṅgaṁ tyaktvātmaśuddhaye — Therefore the Yogins do works with the body, mind, understanding, or even merely with the…
8·11तत्ते पदं संग्रहेण प्रवक्ष्ये ॥tatte padaṁ saṅgraheṇa pravakṣye — This supreme Soul is the immutable self-existent Brahman of whom the Veda-knowers speak…
11·55मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः ।matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ — Be a doer of my works, accept Me as the supreme being and object, become my bhakta, be…
12·18शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः ॥śītoṣṇasukhaduḥkheṣu samaḥ saṅgavivarjitaḥ — Equal to friend and enemy, equal to honour and insult, pleasure and pain, praise and…
13·22कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥kāraṇaṁ guṇasaṅgo’sya sadasadyonijanmasu — Purusha involved in Prakriti enjoys the qualities born of Prakriti; attachment to the…
14·6सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ॥sukhasaṅgena badhnāti jñānasaṅgena cānagha — Of these sattva is by the purity of its quality a cause of light and illumination, and by…
14·7रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम् ।तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम् ॥
rajo rāgātmakaṁ viddhi tṛṣṇāsaṅgasamudbhavam — Rajas, know thou, has for its essence attraction of liking and longing; it is a child of…
14·15रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते ।rajasi pralayaṁ gatvā karmasaṅgiṣu jāyate — Going to dissolution when rajas prevails, he is born among those attached to action; if…
15·3असङ्गशस्त्रेण दृढेन छित्त्वा ॥asaṅgaśastreṇa dṛḍhena chittvā — The real form of it cannot be perceived by us in this material world of man’s embodiment…
15·5निर्मानमोहा जितसङ्गदोषाnirmānamohā jitasaṅgadoṣā — To be free from the bewilderment of this lower Maya, without egoism, the great fault of…
18·6एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च ।etānyapi tu karmāṇi saṅgaṁ tyaktvā phalāni ca — Even these actions certainly ought to be done, O Partha, leaving aside attachment and…
18·9सङ्गं त्यक्त्वा फलं चैव स त्यागः सात्त्विको मतः ॥saṅgaṁ tyaktvā phalaṁ caiva sa tyāgaḥ sāttviko mataḥ — He who performs a rightly regulated action, because it has to be done, without any…
18·18करणं कर्म कर्तेति त्रिविधः कर्मसङ्ग्रहः ॥karaṇaṁ karma karteti trividhaḥ karmasaṅgrahaḥ — Knowledge, the object of knowledge and the knower, these three things constitute the…
18·23नियतं सङ्गरहितमरागद्वेषतः कृतम् ।niyataṁ saṅgarahitamarāgadveṣataḥ kṛtam — An action which is rightly regulated, performed without attachment, without liking or…
18·26मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः ।muktasaṅgo’nahaṁvādī dhṛtyutsāhasamanvitaḥ — Free from attachment, free from egoism, full of a fixed (impersonal) resolution and a calm…
18·34प्रसङ्गेन फलाकाङ्क्षी धृतिः सा पार्थ राजसी ॥prasaṅgena phalākāṅkṣī dhṛtiḥ sā pārtha rājasī — That, O Arjuna, by which one holdeth fast right and justice (Dharma), interest (Artha) and…