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Verses

95 verses · contains
1·1धृतराष्ट्र उवाचधर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः ।

dharmakṣetre kurukṣetre samavetā yuyutsavaḥ — On the field of Kurukshetra, the field of the working out of the Dharma, gathered…

1·4अत्र शूरा महेष्वासा भीमार्जुनसमा युधि ।

atra śūrā maheṣvāsā bhīmārjunasamā yudhi — Here in this mighty army of Pandavas, heroes and great bowmen who are equal in battle to…

1·8भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः।

bhavānbhīṣmaśca karṇaśca kṛpaśca samitiṁjayaḥ — Thyself, Bhishma, Karṇa, Kripa - the victorious in battle, Ashvatthama, Vikarna, and…

1·22कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे ॥

kairmayā saha yoddhavyamasminraṇasamudyame — I wish to view these myriads standing, longing for battle, whom I have to meet in this…

1·23योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः ।

yotsyamānānavekṣe’haṁ ya ete’tra samāgatāḥ — I also want to look upon those who have come here to champion the cause of the evil-minded…

1·25उवाच पार्थ पश्यैतान्समवेतान्कुरूनिति ॥

uvāca pārtha paśyaitānsamavetānkurūniti — After stationing the marvelous chariot, in front of Bhishma, Drona and all the Kings…

1·27तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान् ।

tānsamīkṣya sa kaunteyaḥ sarvānbandhūnavasthitān — Seeing all these kinsmen thus standing arrayed, Kaunteya, invaded by great pity, uttered…

1·28अर्जुन उवाचदृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम् ।

dṛṣṭvemaṁ svajanaṁ kṛṣṇa yuyutsuṁ samupasthitam — Seeing these my own people, O Krishna, arrayed for battle, my limbs collapse and my mouth…

2·2श्रीभगवानुवाचकुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्।

kutastvā kaśmalamidaṁ viṣame samupasthitam — Whence has come to thee this dejection, this stain and darkness of the soul in the hour of…

2·15समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ॥

samaduḥkhasukhaṁ dhīraṁ so’mṛtatvāya kalpate — The man whom these do not trouble nor pain, O lionhearted among men, the firm and wise who…

2·38सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ ।

sukhaduḥkhe same kṛtvā lābhālābhau jayājayau — Make grief and happiness, loss and gain, victory and defeat equal to thy soul and then…

2·44व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥

vyavasāyātmikā buddhiḥ samādhau na vidhīyate — The intelligence of those who are misled by that (flowery word), and cling to enjoyment…

2·48सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥

siddhyasiddhyoḥ samo bhūtvā samatvaṁ yoga ucyate — Fixed in Yoga do thy actions, having abandoned attachment, having become equal in failure…

2·53समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ॥

samādhāvacalā buddhistadā yogamavāpsyasi — When thy intelligence which is bewildered by the Shruti, shall stand unmoving and stable…

2·54अर्जुन उवाचस्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव ।

sthitaprajñasya kā bhāṣā samādhisthasya keśava — What is the sign of the man in Samadhi whose intelligence is firmly fixed in wisdom? How…

2·70समुद्रमापः प्रविशन्ति यद्वत् ।

samudramāpaḥ praviśanti yadvat — He attains peace, into whom all desires enter as waters into the sea (an ocean of wide…

3·4न च संन्यसनादेव सिद्धिं समधिगच्छति ॥

na ca saṁnyasanādeva siddhiṁ samadhigacchati — Not by abstention from works does a man enjoy actionlessness, nor by mere renunciation (of…

3·9तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ॥

tadarthaṁ karma kaunteya muktasaṅgaḥ samācara — By doing works otherwise than for sacrifice, this world of men is in bondage to works; for…

3·14यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः ॥

yajñādbhavati parjanyo yajñaḥ karmasamudbhavaḥ — From food creatures come into being, from rain is the birth of food, from sacrifice comes…

3·15कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम् ।

karma brahmodbhavaṁ viddhi brahmākṣarasamudbhavam — Work know to be born of Brahman, Brahman is born of the Immutable; therefore is the…

3·19तस्मादसक्तः सततं कार्यं कर्म समाचर ।

tasmādasaktaḥ satataṁ kāryaṁ karma samācara — Therefore without attachment perform ever the work that is to be done (done for the sake…

3·26जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ॥

joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran — He should not create a division of their understanding in the ignorant who are attached to…

3·37श्रीभगवानुवाचकाम एष क्रोध एष रजोगुणसमुद्भवः ।

kāma eṣa krodha eṣa rajoguṇasamudbhavaḥ — This is desire and its companion wrath, children of rajas, all-devouring, all-polluting…

4·19यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः ।

yasya sarve samārambhāḥ kāmasaṅkalpavarjitāḥ — Whose inceptions and undertakings are all free from the will of desire, whose works are…

4·22समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥

samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate — He who is satisfied with whatever gain comes to him, who has passed beyond the dualities…

4·23यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥

yajñāyācarataḥ karma samagraṁ pravilīyate — When a man liberated, free from attachment, with his mind, heart and spirit firmly founded…

4·24ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना॥

brahm’aiva tena gantavyaṁ brahma-karma-samādhinā — Brahman is the giving, Brahman is the food-offering, by Brahman it is offered into the…

4·33सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥

sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate — The sacrifice of knowledge, O Parantapa, is greater than any material sacrifice. Knowledge…

4·37यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन ।

yathaidhāṁsi samiddho’gnirbhasmasātkurute’rjuna — As a fire kindled turns to ashes its fuel, O Arjuna, so the fire of knowledge turns all…

5·4एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

ekamapyāsthitaḥ samyagubhayorvindate phalam — Children speak of Sankhya and Yoga apart from each other, not the wise; if a man applies…

5·18शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥

śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ — Sages see with an equal eye the learned and cultured Brahmin, the cow, the elephant, the…

5·19निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥

nirdoṣaṁ hi samaṁ brahma tasmād brahmaṇi te sthitāḥ — Even here on earth they conquered the creation whose mind is established in equality; the…

5·27प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ॥

prāṇāpānau samau kṛtvā nāsābhyantaracāriṇau — Having put outside of himself all outward touches and concentrated the vision between the…

6·2यं संन्न्यासमिति प्राहुर्योगं तं विद्धि पाण्डव ।

yaṁ saṁnnyāsamiti prāhuryogaṁ taṁ viddhi pāṇḍava — What they have called renunciation (Sannyasa), know to be in truth Yoga, O Pandava; for…

6·7जितात्मनः प्रशान्तस्य परमात्मा समाहितः ।

jitātmanaḥ praśāntasya paramātmā samāhitaḥ — When one has conquered one’s self and attained to the calm of a perfect self-mastery and…

6·8युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ॥

yukta ityucyate yogī samaloṣṭāśmakāṁcanaḥ — The Yogin, who is satisfied with self-knowledge, tranquil and self-poised, master of his…

6·9साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥

sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate — He who is equal in soul to friend and enemy and to neutral and indifferent, also to sinner…

6·13समं कायशिरोग्रीवं धारयन्नचलं स्थिरः ।

samaṁ kāyaśirogrīvaṁ dhārayannacalaṁ sthiraḥ — Holding the body, head and neck erect, motionless (the posture proper to the practice of…

6·24मनसैवेन्द्रियग्रामं विनियम्य समन्ततः ॥

manasaivendriyagrāmaṁ viniyamya samantataḥ — Abandoning without any exception or residue all the desires born of the desire-will and…

6·29ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः ॥

īkṣate yogayuktātmā sarvatra samadarśanaḥ — The man whose self is in Yoga, sees the self in all beings and all beings in the self, he…

6·32आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन ।

ātmaupamyena sarvatra samaṁ paśyati yo’rjuna — He, O Arjuna, who sees with equality everything in the image of the self whether it be…

6·41प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः ।

prāpya puṇyakṛtāṁ lokānuṣitvā śāśvatīḥ samāḥ — Having attained to the worlds of the righteous and having dwelt there for immemorial…

7·1श्रीभगवानुवाचअसंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥

asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tacchṛṇu — Hear, O Partha, how by practising Yoga with a mind attached to me and with me as āśrayaḥ…

7·25नाहं प्रकाशः सर्वस्य योगमायासमावृतः ।

nāhaṁ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ — Nor am I revealed to all, enveloped in my Yoga-maya; this bewildered world knows Me not…

7·26वेदाहं समतीतानि वर्तमानानि चार्जुन ।

vedāhaṁ samatītāni vartamānāni cārjuna — I know all past and all present and future existences, O Arjuna, but Me none yet knows.

7·27इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत ।

icchādveṣasamutthena dvandvamohena bhārata — By the delusion of the dualities which arises from wish and disliking, O Bharata, all…

8·9अणोरणीयांसमनुस्मरेद्यः ।

aṇoraṇīyāṁsamanusmaredyaḥ — This supreme Self is the Seer, the Ancient of Days, subtler than the subtle and (in his…

8·10भ्रुवोर्मध्ये प्राणमावेश्य सम्यक्

bhruvormadhye prāṇamāveśya samyak — He who thinks upon this Purusha in the time of departure, with motionless mind, a soul…

9·29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः ।

samo’haṁ sarvabhūteṣu na me dveṣyo’sti na priyaḥ — I (the Eternal Inhabitant) am equal in all existences, none is dear to Me, none hated; yet…

9·30साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥

sādhureva sa mantavyaḥ samyagvyavasito hi saḥ — If even a man of very evil conduct turns to Me with a sole and entire love, he must be…