अन्वेषणम्Search
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dharmakṣetre kurukṣetre samavetā yuyutsavaḥ — On the field of Kurukshetra, the field of the working out of the Dharma, gathered…
1·4अत्र शूरा महेष्वासा भीमार्जुनसमा युधि ।atra śūrā maheṣvāsā bhīmārjunasamā yudhi — Here in this mighty army of Pandavas, heroes and great bowmen who are equal in battle to…
1·8भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः।bhavānbhīṣmaśca karṇaśca kṛpaśca samitiṁjayaḥ — Thyself, Bhishma, Karṇa, Kripa - the victorious in battle, Ashvatthama, Vikarna, and…
1·22कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे ॥kairmayā saha yoddhavyamasminraṇasamudyame — I wish to view these myriads standing, longing for battle, whom I have to meet in this…
1·23योत्स्यमानानवेक्षेऽहं य एतेऽत्र समागताः ।yotsyamānānavekṣe’haṁ ya ete’tra samāgatāḥ — I also want to look upon those who have come here to champion the cause of the evil-minded…
1·25उवाच पार्थ पश्यैतान्समवेतान्कुरूनिति ॥uvāca pārtha paśyaitānsamavetānkurūniti — After stationing the marvelous chariot, in front of Bhishma, Drona and all the Kings…
1·27तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान् ।tānsamīkṣya sa kaunteyaḥ sarvānbandhūnavasthitān — Seeing all these kinsmen thus standing arrayed, Kaunteya, invaded by great pity, uttered…
1·28अर्जुन उवाचदृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम् ।dṛṣṭvemaṁ svajanaṁ kṛṣṇa yuyutsuṁ samupasthitam — Seeing these my own people, O Krishna, arrayed for battle, my limbs collapse and my mouth…
2·2श्रीभगवानुवाचकुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्।kutastvā kaśmalamidaṁ viṣame samupasthitam — Whence has come to thee this dejection, this stain and darkness of the soul in the hour of…
2·15समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ॥samaduḥkhasukhaṁ dhīraṁ so’mṛtatvāya kalpate — The man whom these do not trouble nor pain, O lionhearted among men, the firm and wise who…
2·38सुखदुःखे समे कृत्वा लाभालाभौ जयाजयौ ।sukhaduḥkhe same kṛtvā lābhālābhau jayājayau — Make grief and happiness, loss and gain, victory and defeat equal to thy soul and then…
2·44व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥vyavasāyātmikā buddhiḥ samādhau na vidhīyate — The intelligence of those who are misled by that (flowery word), and cling to enjoyment…
2·48सिद्ध्यसिद्ध्योः समो भूत्वा समत्वं योग उच्यते ॥siddhyasiddhyoḥ samo bhūtvā samatvaṁ yoga ucyate — Fixed in Yoga do thy actions, having abandoned attachment, having become equal in failure…
2·53समाधावचला बुद्धिस्तदा योगमवाप्स्यसि ॥samādhāvacalā buddhistadā yogamavāpsyasi — When thy intelligence which is bewildered by the Shruti, shall stand unmoving and stable…
2·54अर्जुन उवाचस्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव ।sthitaprajñasya kā bhāṣā samādhisthasya keśava — What is the sign of the man in Samadhi whose intelligence is firmly fixed in wisdom? How…
2·70समुद्रमापः प्रविशन्ति यद्वत् ।samudramāpaḥ praviśanti yadvat — He attains peace, into whom all desires enter as waters into the sea (an ocean of wide…
3·4न च संन्यसनादेव सिद्धिं समधिगच्छति ॥na ca saṁnyasanādeva siddhiṁ samadhigacchati — Not by abstention from works does a man enjoy actionlessness, nor by mere renunciation (of…
3·9तदर्थं कर्म कौन्तेय मुक्तसङ्गः समाचर ॥tadarthaṁ karma kaunteya muktasaṅgaḥ samācara — By doing works otherwise than for sacrifice, this world of men is in bondage to works; for…
3·14यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः ॥yajñādbhavati parjanyo yajñaḥ karmasamudbhavaḥ — From food creatures come into being, from rain is the birth of food, from sacrifice comes…
3·15कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम् ।karma brahmodbhavaṁ viddhi brahmākṣarasamudbhavam — Work know to be born of Brahman, Brahman is born of the Immutable; therefore is the…
3·19तस्मादसक्तः सततं कार्यं कर्म समाचर ।tasmādasaktaḥ satataṁ kāryaṁ karma samācara — Therefore without attachment perform ever the work that is to be done (done for the sake…
3·26जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन् ॥joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran — He should not create a division of their understanding in the ignorant who are attached to…
3·37श्रीभगवानुवाचकाम एष क्रोध एष रजोगुणसमुद्भवः ।kāma eṣa krodha eṣa rajoguṇasamudbhavaḥ — This is desire and its companion wrath, children of rajas, all-devouring, all-polluting…
4·19यस्य सर्वे समारम्भाः कामसङ्कल्पवर्जिताः ।yasya sarve samārambhāḥ kāmasaṅkalpavarjitāḥ — Whose inceptions and undertakings are all free from the will of desire, whose works are…
4·22समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate — He who is satisfied with whatever gain comes to him, who has passed beyond the dualities…
4·23यज्ञायाचरतः कर्म समग्रं प्रविलीयते ॥yajñāyācarataḥ karma samagraṁ pravilīyate — When a man liberated, free from attachment, with his mind, heart and spirit firmly founded…
4·24ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना॥brahm’aiva tena gantavyaṁ brahma-karma-samādhinā — Brahman is the giving, Brahman is the food-offering, by Brahman it is offered into the…
4·33सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥sarvaṁ karmākhilaṁ pārtha jñāne parisamāpyate — The sacrifice of knowledge, O Parantapa, is greater than any material sacrifice. Knowledge…
4·37यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन ।yathaidhāṁsi samiddho’gnirbhasmasātkurute’rjuna — As a fire kindled turns to ashes its fuel, O Arjuna, so the fire of knowledge turns all…
5·4एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥ekamapyāsthitaḥ samyagubhayorvindate phalam — Children speak of Sankhya and Yoga apart from each other, not the wise; if a man applies…
5·18शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ — Sages see with an equal eye the learned and cultured Brahmin, the cow, the elephant, the…
5·19निर्दोषं हि समं ब्रह्म तस्माद् ब्रह्मणि ते स्थिताः ॥nirdoṣaṁ hi samaṁ brahma tasmād brahmaṇi te sthitāḥ — Even here on earth they conquered the creation whose mind is established in equality; the…
5·27प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ ॥prāṇāpānau samau kṛtvā nāsābhyantaracāriṇau — Having put outside of himself all outward touches and concentrated the vision between the…
6·2यं संन्न्यासमिति प्राहुर्योगं तं विद्धि पाण्डव ।yaṁ saṁnnyāsamiti prāhuryogaṁ taṁ viddhi pāṇḍava — What they have called renunciation (Sannyasa), know to be in truth Yoga, O Pandava; for…
6·7जितात्मनः प्रशान्तस्य परमात्मा समाहितः ।jitātmanaḥ praśāntasya paramātmā samāhitaḥ — When one has conquered one’s self and attained to the calm of a perfect self-mastery and…
6·8युक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः ॥yukta ityucyate yogī samaloṣṭāśmakāṁcanaḥ — The Yogin, who is satisfied with self-knowledge, tranquil and self-poised, master of his…
6·9साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate — He who is equal in soul to friend and enemy and to neutral and indifferent, also to sinner…
6·13समं कायशिरोग्रीवं धारयन्नचलं स्थिरः ।samaṁ kāyaśirogrīvaṁ dhārayannacalaṁ sthiraḥ — Holding the body, head and neck erect, motionless (the posture proper to the practice of…
6·24मनसैवेन्द्रियग्रामं विनियम्य समन्ततः ॥manasaivendriyagrāmaṁ viniyamya samantataḥ — Abandoning without any exception or residue all the desires born of the desire-will and…
6·29ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः ॥īkṣate yogayuktātmā sarvatra samadarśanaḥ — The man whose self is in Yoga, sees the self in all beings and all beings in the self, he…
6·32आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन ।ātmaupamyena sarvatra samaṁ paśyati yo’rjuna — He, O Arjuna, who sees with equality everything in the image of the self whether it be…
6·41प्राप्य पुण्यकृतां लोकानुषित्वा शाश्वतीः समाः ।prāpya puṇyakṛtāṁ lokānuṣitvā śāśvatīḥ samāḥ — Having attained to the worlds of the righteous and having dwelt there for immemorial…
7·1श्रीभगवानुवाचअसंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु ॥asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tacchṛṇu — Hear, O Partha, how by practising Yoga with a mind attached to me and with me as āśrayaḥ…
7·25नाहं प्रकाशः सर्वस्य योगमायासमावृतः ।nāhaṁ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ — Nor am I revealed to all, enveloped in my Yoga-maya; this bewildered world knows Me not…
7·26वेदाहं समतीतानि वर्तमानानि चार्जुन ।vedāhaṁ samatītāni vartamānāni cārjuna — I know all past and all present and future existences, O Arjuna, but Me none yet knows.
7·27इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत ।icchādveṣasamutthena dvandvamohena bhārata — By the delusion of the dualities which arises from wish and disliking, O Bharata, all…
8·9अणोरणीयांसमनुस्मरेद्यः ।aṇoraṇīyāṁsamanusmaredyaḥ — This supreme Self is the Seer, the Ancient of Days, subtler than the subtle and (in his…
8·10भ्रुवोर्मध्ये प्राणमावेश्य सम्यक्bhruvormadhye prāṇamāveśya samyak — He who thinks upon this Purusha in the time of departure, with motionless mind, a soul…
9·29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः ।samo’haṁ sarvabhūteṣu na me dveṣyo’sti na priyaḥ — I (the Eternal Inhabitant) am equal in all existences, none is dear to Me, none hated; yet…
9·30साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥sādhureva sa mantavyaḥ samyagvyavasito hi saḥ — If even a man of very evil conduct turns to Me with a sole and entire love, he must be…