अन्वेषणम्Search
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24 verses found.
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dṛṣṭvā tu pāṇḍavānīkaṁ vyūḍhaṁ duryodhanastadā — Then the prince Duryodhana, having seen the army of the Pandavas arrayed in battle order…
1·7अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम ।asmākaṁ tu viśiṣṭā ye tānnibodha dvijottama — On our side also know those who are the most distinguished. O best of the twice-born, the…
2·17अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् ।avināśi tu tadviddhi yena sarvamidaṁ tatam — Know that to be imperishable by which all this is extended. Who can slay the immortal…
5·16ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः ।jñānena tu tadajñānaṁ yeṣāṁ nāśitamātmanaḥ — Verily, in whom ignorance is destroyed by self-knowledge, in them knowledge lights up like…
6·35श्रीभगवानुवाचअभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥abhyāsena tu kaunteya vairāgyeṇa ca gṛhyate — Without doubt, O mighty-armed, the mind is restless and very difficult to restrain; but O…
6·36वश्यात्मना तु यतता शक्योऽवाप्तुमुपायतः ॥vaśyātmanā tu yatatā śakyo’vāptumupāyataḥ — By one who is not self-controlled, this Yoga is difficult to attain; but by the…
7·26भविष्याणि च भूतानि मां तु वेद न कश्चन ॥bhaviṣyāṇi ca bhūtāni māṁ tu veda na kaścana — I know all past and all present and future existences, O Arjuna, but Me none yet knows.
8·16मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ॥māmupetya tu kaunteya punarjanma na vidyate — The highest heavens of the cosmic plan are subject to a return to rebirth, but, O…
9·1श्रीभगवानुवाचइदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे ।idaṁ tu te guhyatamaṁ pravakṣyāmyanasūyave — What I am going to tell thee, the uncarping, is the most secret thing of all, the…
9·24न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते ॥na tu māmabhijānanti tattvenātaścyavanti te — It is I myself who am the enjoyer and the Lord of all sacrifices, but they do not know Me…
9·29ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम् ॥ye bhajanti tu māṁ bhaktyā mayi te teṣu cāpyaham — I (the Eternal Inhabitant) am equal in all existences, none is dear to Me, none hated; yet…
11·8न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा ।na tu māṁ śakyase draṣṭumanenaiva svacakṣuṣā — What thou hast to see, this thy human eye cannot grasp; but there is a divine eye (an…
12·6ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः ।ye tu sarvāṇi karmāṇi mayi saṁnyasya matparaḥ — But those who giving up all their actions to Me, and wholly devoted to Me, worship…
12·20ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते ।ye tu dharmyāmṛtamidaṁ yathoktaṁ paryupāsate — But exceedingly dear to Me are those devotees who make Me (the Purushottama) their one…
14·9ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत ॥jñānamāvṛtya tu tamaḥ pramāde sañjayatyuta — Sattva attaches to happiness, rajas to action, O Bharata; tamas covers up the knowledge…
14·14यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत् ।yadā sattve pravṛddhe tu pralayaṁ yāti dehabhṛt — If sattva prevails when the embodied goes to dissolution, then he attains to the spotless…
17·1अर्जुन उवाचतेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः ॥teṣāṁ niṣṭhā tu kā kṛṣṇa sattvamāho rajastamaḥ — When men sacrifice to God or the gods with faith, but abandon the rule of the Shastra…
17·12अभिसन्धाय तु फलं दम्भार्थमपि चैव यत् ।abhisandhāya tu phalaṁ dambhārthamapi caiva yat — The sacrifice offered with a view to the personal fruit, and also for ostentation, O best…
18·6एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च ।etānyapi tu karmāṇi saṅgaṁ tyaktvā phalāni ca — Even these actions certainly ought to be done, O Partha, leaving aside attachment and…
18·7नियतस्य तु संन्यासः कर्मणो नोपपद्यते ।niyatasya tu saṁnyāsaḥ karmaṇo nopapadyate — Verily, renunciation of tightly regulated actions is not proper, to renounce them from…
18·12भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित् ॥bhavatyatyāgināṁ pretya na tu saṁnyāsināṁ kvacit — The three kinds of result, pleasant, unpleasant and mixed, in this or other worlds, in…
18·16तत्रैवं सति कर्तारमात्मानं केवलं तु यः ।tatraivaṁ sati kartāramātmānaṁ kevalaṁ tu yaḥ — That being so, he verily who, owing to ignorant understanding, looketh on the pure Self as…
18·21पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् ।pṛthaktvena tu yajjñānaṁ nānābhāvānpṛthagvidhān — But that knowledge which sees the multiplicity of things only in their separateness and…
18·34यया तु धर्मकामार्थान्धृत्या धारयतेऽर्जुन ।yayā tu dharmakāmārthāndhṛtyā dhārayate’rjuna — That, O Arjuna, by which one holdeth fast right and justice (Dharma), interest (Artha) and…
