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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.
Results for अनुत्त
20 entries · exact headword firstApte Dictionary
V. S. Apte, The Practical Sanskrit–English Dictionaryअनुत्तमanuttamaa.Than which there is nothing better, having no superior or better, unsurpassed, the very best or highest…
[न उत्तमो यस्मात्]
- Than which there is nothing better, having no superior or better, unsurpassed, the very best or highest, incomparably or preeminently the best, सर्वद्रव्येषु विद्यैव द्रव्यमाहुरनुत्तमम् H. Pr.4; कान् गतिमनुत्तमाम् Ms.2.242; Y.1.87; अद्रस्त्वया नुन्नमनुत्तमं तमः Śi.1.27 all-pervading; Bg.7.18; Ms.2.9;5.158; 8.81.
- Not the best.
- (in Grammar) Not used in the उत्तम or first person.
Derived forms and compounds
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-मः Name of Śiva or Viṣṇu.
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-अम्भस्, -अम्भसिकम् a term in Sāṅkhya Philosophy, said to mean 'indifference to and abstinence from sensual enjoyment, as fatiguing or involving injury to external objects.'
Source: ApteApte entryअनुत्तरanuttaraa.Principal, chief.
[नास्ति उत्तरो यस्मात्]
- Principal, chief.
- Best, excellent; अनुत्तराणि विलसितानि Dk.162 unsurpassed. शरीरसौख्यार्थमनुत्तरस्य निपेततुर्मूर्धनि तस्य सौम्ये । Bu. ch.1.35.
- नास्ति उत्तरं यस्य Without a reply, silent, unable to answer; भवत्यवज्ञा च भवत्यनुत्तरात् Naiṣadha.
- Fixed, firm (न उत्तरति चलति). अर्थ्यं तथ्यं हितं वाक्यं लघुयुक्तमनुत्तरम् Mb.2.2.5.
- Low, inferior, base, mean.
- Southern.
Derived forms and compounds
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-रम् न. त. No reply, a reply which, being evasive, is considered to be no reply.
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-राः (Plural) A class of gods among Jainas (denotes that the rest of the word under consideration is to be suppliedउपपातिक).
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-उपपातिकदशाः Feminine Title of the ninth aṅga of the Jainas treating of those gods.
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-रा The south. ...अनुत्तरः । नोदीच्यां नोपरि श्रेष्ठे...। Nm.
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-योगतन्त्रम् Title of the last of the four Bauddhatantras.
Source: ApteApte entry
Macdonell
A. A. Macdonell, A Practical Sanskrit Dictionaryअनुत्तanutta[ánu-tta] pp. √dâ.
- [ánu-tta] perfect passive participle √dâ.
- [á-nut-ta] perfect passive participle invincible.
Source: MacdonellAnalyse the wordअनुत्तमanuttama[an-uttama] a. (without a highest), highest, most excellent; mightiest; -uttara, a. not answering…
[an-uttama] adjective (without a highest), highest, most excellent; mightiest; -uttara, adjective not answering; unanswerable; neuter unsatis factory answer in court: -tva, neuter abstract neuter; -uttaraṅga, adjective not billowy; -utthâna, neuter lack of energy; -utpatti, feminine; also equal for non-production; -utpâda, masculine the same; non-appearance; -utsâha, masculine absence of energy; -utsâhin, adjective weak willed; -utsuka-tâ, feminine; also equal for unassumingness, mo desty; -utsûtra-pada-nyâsa, adjective without a step against the rules of policy; without a word against grammatical rules; -utseka, masculine lack of presumption, modesty; -utsekin, adjective unassuming, modest, humble.
Source: MacdonellAnalyse the word
Monier-Williams
Monier Monier-Williams, A Sanskrit–English Dictionaryअनुत्तanuttamfn. not cast down, invincible RV.
- masculine, feminine and neuter; or adjective not cast down, invincible fg-veda
- (according to to some) Equivalent to /अनु - त्त (for अनु - दत्त), admitted.
Source: Monier-WilliamsAnalyse the wordअनुत्तमanuttamamf(आ)n. unsurpassed, incomparably the best or chief, excellent
- mf(आ)neuter gender unsurpassed, incomparably the best or chief, excellent
- mf(आ)neuter gender excessive
- mf(आ)neuter gender not the best
- mf(आ)neuter gender (in grammar) not used in the उत्तम, or first person.
Source: Monier-WilliamsAnalyse the wordअनुत्तमन्यanuttamanya(/अ-नुत्त-) m. "of invincible wrath", Indra इन्द्र RV. vii, 31, 12; viii, 6, 35 and 96, 19.
(/अ-नुत्त-) masculine gender "of invincible wrath", Indra इन्द्र fg-veda vii, 31, 12; viii, 6, 35 and 96, 19.
Source: Monier-WilliamsAnalyse the wordअनुत्तमाम्भसिकanuttamāmbhasikan. indifference to and abstinence from sensual enjoyment (as involving injury to external objects).
neuter gender indifference to and abstinence from sensual enjoyment (as involving injury to external objects).
Source: Monier-WilliamsAnalyse the wordअनुत्तमाम्भस्anuttamāmbhasn. (in Sa1n3khya सांख्य phil.) indifference to and consequent abstinence from sensual enjoyment (as fatiguing)…
neuter gender (in Sa1n3khya सांख्य philosophy) indifference to and consequent abstinence from sensual enjoyment (as fatiguing) .
Source: Monier-WilliamsAnalyse the word