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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for अभिमन्

23 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. अभिमन्abhiman4 A. (P. epic)
    1. 4 Atmanepada (Parasmaipada epic)
    2. To wish or desire, long for, covet, like; न त्वेवं ज्यायसीं वृत्तिमभिमन्येत कर्हिचित् Ms. 1.95; see अभिमत below.
    3. To assent to, approve of, allow, admit; give a grant (to any one, Dative).
    4. To think, fancy, imagine, consider, believe, regard; तामार्यामसावन्यथाऽभ्यमन्यत Dk.164; Bk.5.71, Ubbayapada (Parasmaipada and Atmanepada)5.
    5. To injure, threaten (Vedic)
    6. (8 Atmanepada ) To think of self.
  2. अभिमन्तुabhimantuf.Ved. Injuring, harming, destroying; ˚न्तोः to destroy; to claim as one's own, pretending.

    Vedic Injuring, harming, destroying; denotes that the rest of the word under consideration is to be suppliedन्तोः to destroy; to claim as one's own, pretending.

  3. अभिमन्तृabhimantṛa.Longing for; self-conceited, referring all objects to self; Ms.1.14.

    Longing for; self-conceited, referring all objects to self; Ms.1.14.

  4. अभिमन्त्रणम्abhimantraṇamConsecrating, hallowing, making sacred by repetition of special formulas or Mantras; दत्त्वान्नं…
    1. Consecrating, hallowing, making sacred by repetition of special formulas or Mantras; दत्त्वान्नं पृथिवीपात्रमिति पात्राभिमन्त्रणम् (कृत्वा) Y.1.238; मन्त्र- मुच्चारयन्नेव मन्त्रार्थत्वेन संस्मरेत् । शेषिणं तन्मना भूत्वा स्यादेतदभि- मन्त्रणम् ॥ Mīmāṁsā.
    2. Charming, enchanting.
    3. Addressing, inviting, advising.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. अभिमन्abhiman-मन्यते (Subj. -मन्याते RV. x, 27, 11) to think of, long for, desire RV. &c.; (aor. Subj. 2. sg. -मंस्थाः, 3.…

    -मन्यते (subjunctive -मन्याते fg-veda x, 27, 11) to think of, long for, desire fg-veda etc.; (Aorist subjunctive 2. sg. -मंस्थाः, 3. sg. -मंस्त, Vedic or Veda Inf. अभ्/इ-मन्तोः S3Br.) to intend to injure, be insidious, threaten, injure VS. AV. etc.; to kill AitBr. (Aorist -अमंस्त) Ka1tyS3r.; to allow, agree MBh. ii, 1374, etc.; to think of self, be proud of; to think, suppose, imagine, take for (accusative)

  2. अभिमन्तव्यabhimantavyamfn. to be considered Pan5cat.
    1. masculine, feminine and neuter; or adjective to be considered Pan5cat.
    2. masculine, feminine and neuter; or adjective to be desired.
  3. अभिमन्तृabhimantṛm. one who refers all objects to self (N. of I1s3vara ईश्वर, together with अहंकार; cf. अभि-मति above) Mn. i…
    1. masculine gender one who refers all objects to self (Name of I1s3vara ईश्वर, together with अहंकार; confer, compare अभि-मति a reference to some preceeding word (not necessarily in the same page)) Mn. i, 14
    2. masculine gender one who injures or threatens GopBr.
  4. अभिमन्तोस्abhimantosVed. inf. see s.v. अभि-√मन् .

    Vedic or Veda infinitive mood see sub voce, the word in the Sanskrit order अभि-√मन् .

  5. अभिमन्त्रणabhimantraṇan. making anything sacred by a special formula (called अभि-मन्त्रणमन्त्र), consecrating
    1. neuter gender making anything sacred by a special formula (called अभि-मन्त्रणमन्त्र), consecrating
    2. neuter gender addressing Kaus3.
  6. अभिमन्त्रितabhimantritamfn. consecrated by a certain formula.

    masculine, feminine and neuter; or adjective consecrated by a certain formula.