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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for अयाचित

6 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. अयाचितayācitaa.Unasked, unsolicited (as alms, food &c.); अमृतं स्यादयाचितम् Ms.4.5;11.212.

    Unasked, unsolicited (as alms, food etc.); अमृतं स्यादयाचितम् Ms.4.5;11.212.

    Derived forms and compounds

    • -तः Name of the sage Upavarṣa.

    • -तम् Unsolicited alms.

    • -उपनत, -उपस्थित Adjective got unasked or without solicitation; अयाचितोपस्थितमम्बु केवलम् Ku.5.22.

    • -वृत्तिः, -व्रतम् subsisting on alms got without begging or solicitation.

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. अयाचितayācita[á-yâk-i-ta] pp. unasked; given without asking; -tri, a. not soliciting or wooing.

    [á-yâk-i-ta] perfect passive participle unasked; given without asking; -tri, adjective not soliciting or wooing.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. अयाचितayācitamfn. not asked for, unsolicited TA1r. Mn. &c.
    1. masculine, feminine and neuter; or adjective not asked for, unsolicited TA1r. Mn. etc.
    2. masculine gender Name of the R2ishi ऋषि Upavarsha उपवर्ष Lexicographers
  2. अयाचितव्रतayācitavratan. the obligation of eating such food only as has been obtained without solicitation
    1. neuter gender the obligation of eating such food only as has been obtained without solicitation
    2. masculine, feminine and neuter; or adjective keeping the a reference to some preceeding word (not necessarily in the same page) obligation A1p. (quoted by Kull. on Mn.)
  3. अयाचिताहृतayācitāhṛtamfn. offered without having been solicited Ya1jn5. i, 215.

    masculine, feminine and neuter; or adjective offered without having been solicited Ya1jn5. i, 215.

  4. अयाचितोपनीतayācitopanītamfn. id. Comm. on Mn. iv, 247.

    masculine, feminine and neuter; or adjective the same commentator or commentary on Mn. iv, 247.