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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for कृव्

4 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary

कृव्kṛv1 P. = कृ 5 P. q. v.

1 Parasmaipada Equivalent to कृ 5 Parasmaipada quod vide, which see

Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary

कृव्kṛv= √1. कृ Pa1n2. 3-1, 80 Dha1tup. xv, 89 : कृण्व्/अति see √2. कॄ .

Equivalent to √1. कृ Pa1n2. 3-1, 80 Dha1tup. xv, 89 : कृण्व्/अति see √2. कॄ .

Source: Monier-WilliamsAnalyse the word

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit

कृव्kṛv5P 1Pto seek to harm or kill
Entries in the Dhātupāṭha
- कृव्^इ जिघांसायाम्
  
  Class 5P · Parasmaipada
  
  to seek to harm or kill
- कृव्^इ हिंसायाम्
  
  Class 1P · Parasmaipada
  
  to hurt, kill
  
  N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
  सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ^ण्इ^च् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्^अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRoot
कृव्kṛv5P 1Pto seek to harm or kill
Entries in the Dhātupāṭha
- कृव्^इ जिघांसायाम्
  
  Class 5P · Parasmaipada
  
  to seek to harm or kill
- कृव्^इ हिंसायाम्
  
  Class 1P · Parasmaipada
  
  to hurt, kill
  
  N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
  सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ^ण्इ^च् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्^अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRoot