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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for ज्ञेय

32 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. ज्ञेयjñeyapot. p.To be invesitgated, or learnt or understood.

    [ज्ञा कर्मणि यत्]

    1. To be invesitgated, or learnt or understood.
    2. To be regarded as.
    3. Perceptible, cognizable.

    In the Gita1·3813·1313·1713·1813·1918·185·38·2

    कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम् ।

    kathaṁ na jñeyamasmābhiḥ pāpādasmānnivartitum, — ........ why should not we have the wisdom to draw back from such a sin, O Janardana, we who see the evil in the destruction of the family? In the… 1·38
    • ज्ञेयम्jñeyamnominative or accusative singular of the neuter form of the potential participial adjective jñeya (the object of knowledge, that which should be known).
    • ज्ञेयःjñeyaḥnominative singular of the masculine form of the potential participial adjective jñeya (the object of knowledge, that which should be known).
  2. अज्ञेयajñeyaa.unknowable, unfit to be known. ˚बादः Agnosticism.

    unknowable, unfit to be known. denotes that the rest of the word under consideration is to be suppliedबादः Agnosticism.

  3. अवज्ञेयavajñeyapot. p.To be treated with disrespect; contemptible; विप्रा हि क्षत्रियात्मानो नावज्ञेयाः कदाचन Y.1.153.

    To be treated with disrespect; contemptible; विप्रा हि क्षत्रियात्मानो नावज्ञेयाः कदाचन Y.1.153.

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. ज्ञेयjñeya[gñe-ya] fp. to be known, -learned, -understood; -investigated; -considered as (nm.): -m, (with in. of…

    [gñe-ya] future participle passive to be known, -learned, -understood; -investigated; -considered as (nominative): -m, (with instrumental of subject) one should know how to (infinitive): -gña, masculine mind (knowing the knowable); -tâ, feminine; also equal for, -tva, neuter knowableness, comprehensibility.

  2. अज्ञेयajñeya[a-gñeya] fp. not to be known or recognised.

    [a-gñeya] future participle passive not to be known or recognised.

  3. अनभिज्ञेयanabhijñeya[an-abhi-gñeya] fp. not to be re cognised.

    [an-abhi-gñeya] future participle passive not to be re cognised.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. ज्ञेयjñeyamfn. to be known (e.g. ज्ञेयो महा*र्णवोत्र, it should be known that there is here a great sea VarBr2S. xiv…
    1. masculine, feminine and neuter; or adjective to be known (exempli gratia, 'for example' ज्ञेयो महा*र्णवोत्र, it should be known that there is here a great sea VarBr2S. xiv, 19; कथं न ज्ञेयम् अस्माभिर् निवर्तितुम्, how should we not know how to leave off Bhag. i, 39) Mn. Ya1jn5. R. etc.
    2. masculine, feminine and neuter; or adjective to be learnt or understood or ascertained or investigated or perceived or inquired about S3vetUp. i, 12 MBh. iii, 2737 Nal. etc.
  2. अज्ञेयajñeyamfn. unknowable, unfit to be known.

    masculine, feminine and neuter; or adjective unknowable, unfit to be known.

  3. अभिविज्ञेयabhivijñeyamfn. perceivable, visible, R.

    masculine, feminine and neuter; or adjective perceivable, visible, R.

  4. अभ्यनुज्ञेयabhyanujñeyamfn. to be admitted or assented to, Nya1yam.

    masculine, feminine and neuter; or adjective to be admitted or assented to, Nya1yam.