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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for तत

1,334 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. ततtataSee under तन्.

    See under तन्.

    Derived forms and compounds

    • तत tata, Past passive participle

      1. तन्-क्त
      2. Extended, spread; तमीं तमोभिर- भिगम्य तताम् Śi.9.23;6.5; Ki.5.11.
      3. Spreading or reaching over, extending to.
      4. Covered over, concealed.
      5. Protracted, continued.
      6. Bent (as a bow); ततायुधकलापवान् Mb.1.49.25.
      7. Spreading wide etc.; see तन्.
    • -तः

      1. Vedic
      2. A father; पितरं तत कस्मै मां दास्यसि Kaṭh.1.1.4.; Bhāg.1.18.37.
      3. Wind, air.
      4. Extent.
      5. Offspring, a child (Neuter also).
      6. A son.
    • -तम् Any stringed musical instrument.

    In the Gita2·178·229·411·3818·46

    अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् ।

    avināśi tu tadviddhi yena sarvamidaṁ tatam, — Know that to be imperishable by which all this is extended. Who can slay the immortal spirit? 2·17
    • ततम्tatamnominative singular of the past participial adjective tata (that which is extended).
  2. अततatatap. p.Spread, extended.
    1. Spread, extended.
    2. Stretched (as a bow-string); मौर्वी धनुषि चातता R.1.19; denotes that the rest of the word under consideration is to be suppliedज्य stretched out on the bow; आततज्यमकरोत् स संसदा 11.45,16.77.

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. ततtata[tatá] m. father: vc. also my son.
    1. [tatá] masculine father: vocative also my son.
    2. [ta-tá] perfect passive participle of √1. tan.
  2. अतत्त्वatattva[a-tattva] n. unreality: -tas, ad. not in reality; -gña, a. not knowing the truth.

    [a-tattva] neuter unreality: -tas, adverb, -ial, -ially not in reality; -gña, adjective not knowing the truth.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. ततtatam. (cf. तात) chiefly Ved. a father (familiar expression corresponding to नन्/आ, mother) RV. viii, 91, 5 f.…
    1. masculine gender (confer, compare तात) chiefly Vedic or Veda a father (familiar expression corresponding to नन्/आ, mother) fg-veda viii, 91, 5 feminine; ix, 112, 3 AV. TS. iii TBr. etc. (vocative case [like तात] also term of affection addressed to a son AitBr. v, 14, 3; vii, 14, 8) .
    2. masculine, feminine and neuter; or adjective vi, 4, 37 extended, stretched, spread, diffused, expanded fg-veda etc.
    3. masculine, feminine and neuter; or adjective spreading over, extending to W.
    4. masculine, feminine and neuter; or adjective covered over by (instrumental case or in compound) Laghuj. ii, 16 Kir. v, 11 S3is3. ix, 23
    5. masculine, feminine and neuter; or adjective protracted W.
    6. masculine, feminine and neuter; or adjective bent (a bow) MBh. i, 49, 25; iv, 5, 1
    7. masculine, feminine and neuter; or adjective spreading, wide Lexicographers
    8. masculine, feminine and neuter; or adjective composed (a tale), i, 2455
    9. masculine, feminine and neuter; or adjective performed (a ceremony) fg-veda etc.
    10. masculine gender wind Lexicographers
    11. neuter gender any stringed instrument Lexicographers
    12. neuter gender a metre of 4 x 1 2 syllables.
  2. अक्षतत्त्वakṣatattvan. science of dice

    neuter gender science of dice

  3. अक्षतत्त्वविद्akṣatattvavidmfn. skilled in it.

    masculine, feminine and neuter; or adjective skilled in it.

  4. अग्निज्वलिततेजनagnijvalitatejanamfn. having a point hardened in fire Mn. vii, 90.

    masculine, feminine and neuter; or adjective having a point hardened in fire Mn. vii, 90.

  5. अतत्त्वविद्atattvavidmfn. not knowing the truth i.e. the soul's identity with Brahma ब्रह्म .

    masculine, feminine and neuter; or adjective not knowing the truth id est the soul's identity with Brahma ब्रह्म .

  6. अतत्त्वार्थवत्atattvārthavatmfn. not conformable with the nature of truth

    masculine, feminine and neuter; or adjective not conformable with the nature of truth