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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for तिथ

152 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. तिथtitha1 Fire.
    1. 1 Fire.
    2. Love.
    3. Time.
    4. The rainy season or autumn.
    Source: ApteApte entry
  2. अतिथिatithiA guest (fig. also); अतिथिनेव निवेदितम् +Ś.4; कुसुमलताप्रियातिथे Ś.6 dear or welcome guest; पुरन्दरपुरातिथिषु…

    [अतति गच्छति न तिष्ठति; अत्-इथिन् Uṇ.4.2; Literal a 'traveller'; according to Manu एकरात्रं तु निवसन् अतिथिर्ब्राह्मणः स्मृतः । अनित्यं हि स्थितो यस्मात्तस्मादतिथिरुच्यते ॥ 3.12 Compare also यस्य न ज्ञायते नाम न च गोत्रं न च स्थितिः । अकस्माद् गृहमायातः सोऽतिथिः प्रोच्यते वुधैः ॥]

    1. A guest (Figurative also); अतिथिनेव निवेदितम् PlusŚ.4; कुसुमलताप्रियातिथे Ś.6 dear or welcome guest; पुरन्दरपुरातिथिषु पितृषु Dk.2 the guests of Indra's capital id est, that is dead; so समरे यमनगरातिथिरकारि 12; धन्यानां श्रवणपथातिथित्वमेति (उक्तम्) Ratn.2.7. becomes a guest of, id est, that is goes to or falls on the ears of the fortunate only; करोति ते मुखं तन्वि चपेटापातनातिथिम् K.Parasmaipada
    2. Wrath.
    3. Name of a son of Kuśa and Kumudvatī and grandson of Rāma.

    Derived forms and compounds

    • -क्रिया -पूजा, -सत्कारः -सत्क्रिया, -सेवा hospitable reception of guests, rite of hospitality, hospitality, attention to the guests -देव Adjective अतिथिर्देव इव पूज्यो यस्य treating the guest as God.

    • -धर्मः title or claim to hospitality; hospitality due to guests; गृह्यतां denotes that the rest of the word under consideration is to be suppliedर्मः Pt.1; यदि त्वतिथि- धर्मेण क्षत्रियो गृहमाव्रजेत् Ms.3.111 should come as guests-धर्मिन् Adjective entitled to hospitality as a guest वैश्यशूद्रावपि प्राप्तौ कुटुम्बेऽतिथिधर्मिणौ । भोजयेत्सह भृत्यैस्तानानृशंस्यं प्रयोजयन् ॥ Ms.3.112.

    • -पतिः the host or entertainer.

    Source: ApteApte entry
  3. अतिथिग्वatithigvaAn epithet of Divodāsa whom the gods helped in overcoming Śambara.

    An epithet of Divodāsa whom the gods helped in overcoming Śambara.

    Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. तिथtitham. fire Un2. ii, 12 Sch.
    1. masculine gender fire Un2. ii, 12 Scholiast or Commentator
    2. masculine gender love ibidem
    3. masculine gender time Lexicographers
    4. masculine gender autumn Un2vr2.
    Source: Monier-WilliamsAnalyse the word
  2. अतिथिatithim. (√अत्, or said to be from अ-तिथि, "one who has no fixed day for coming"), a guest, a person entitled to…
    1. masculine gender (√अत्, or said to be from अ-तिथि, "one who has no fixed day for coming"), a guest, a person entitled to hospitality
    2. masculine gender Name of Agni अग्नि
    3. masculine gender of an attendant on Soma सोम
    4. masculine gender Name of Suhotra सुहोत्र (king of Ayodhya1 अयोध्या, and grandson of Ra1ma राम).
    Source: Monier-WilliamsAnalyse the word
  3. अतिथिक्रियाatithikriyāf. hospitality.

    feminine hospitality.

    Source: Monier-WilliamsAnalyse the word
  4. अतिथिग्वatithigvam. "to whom guests should go", N. of Divoda1sa दिवोदास and of another mythical hero RV.

    masculine gender "to whom guests should go", Name of Divoda1sa दिवोदास and of another mythical hero fg-veda

    Source: Monier-WilliamsAnalyse the word
  5. अतिथित्वatithitvan. state of a guest, hospitality.

    neuter gender state of a guest, hospitality.

    Source: Monier-WilliamsAnalyse the word
  6. अतिथिदेवatithidevamfn. one to whom a guest is as a divinity TUp.

    masculine, feminine and neuter; or adjective one to whom a guest is as a divinity TUp.

    Source: Monier-WilliamsAnalyse the word

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. अतिथिatithi[át-ithi] m. [wanderer], guest; --˚, a. come to, arriving at; -tâ, f., -tva, n. abst. n.; -kriyâ, f.…

    [át-ithi] masculine [wanderer], guest; --˚, adjective come to, arriving at; -tâ, feminine; also equal for, -tva, neuter abstract neuter; -kriyâ, feminine; also equal for hospitality; -dharma, masculine rights of a guest; -dharmin, adjective having the claims of a guest.

    Source: MacdonellAnalyse the word