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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for तूर्

64 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. तूर्tūr4 Ā. (तूर्यते, तूर्ण)
    1. 4 Ā. (तूर्यते, तूर्ण)
    2. To go quickly, make haste.
    3. To hurt, kill.
    Source: ApteApte entry
  2. अतूर्तatūrtaa.Ved. Not obstructed or stopped or injured, unhurt.

    [न तूर्यते, तूर्-हिंसायाम्]

    Vedic Not obstructed or stopped or injured, unhurt.

    Derived forms and compounds

    • -र्तम्

      1. The unlimited space, sky. अतूर्ते बद्धं सविता समुद्रम् Rv.1.149.1.
      2. - दक्ष Adjective Vedic whose plans cannot be obstructed or are unhurt. अतूर्तदक्षा वृषणा वृषण्वसु Rv.8.26.1.

    • -पथिन् Adjective Vedic whose path cannot be obstructed.

    Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. तूर्tūrin comp. for 2. त्/उर्
    1. in compound for 2. त्/उर्
    2. masculine, feminine and neuter; or adjective (√त्वर्) hastening Pa1n2. 6-4, 20
    Source: Monier-WilliamsAnalyse the word
  2. अतूर्तatūrtamfn. ([RV. viii, 99, 7]) or अ-त्/ऊर्त ([RV.]) not outrun, not outdone, not obstructed, unhurt
    1. masculine, feminine and neuter; or adjective ([fg-veda viii, 99, 7]) or अ-त्/ऊर्त ([fg-veda]) not outrun, not outdone, not obstructed, unhurt
    2. neuter gender (अ-त्/ऊर्तम्) illimited space fg-veda x, 149, 1.
    Source: Monier-WilliamsAnalyse the word
  3. अतूर्तदक्षatūrtadakṣam. "having designs that cannot be obstructed", N. of the As3vins अश्विन् s RV. viii, 26, 1.

    masculine gender "having designs that cannot be obstructed", Name of the As3vins अश्विन् s fg-veda viii, 26, 1.

    Source: Monier-WilliamsAnalyse the word
  4. अतूर्तपथिन्atūrtapathin(/अतूर्त-), m (nom. -पन्थास्)fn. having a path that cannot be obstructed RV.

    (/अतूर्त-), m (nominative case -पन्थास्)fn. having a path that cannot be obstructed fg-veda

    Source: Monier-WilliamsAnalyse the word
  5. अप्तूर्यaptūrya(4) n. zeal, activity RV. iii, 12, 8 and 51, 9.
    1. (4) neuter gender zeal, activity fg-veda iii, 12, 8 and 51, 9.
    2. (according to to according to others Equivalent to अप् - त् that the rest of a word is to be supplied, "victorious fight, victory").
    Source: Monier-WilliamsAnalyse the word
  6. गन्धतूर्यgandhatūryan. a musical instrument of a loud sound (used in battle as drum or trumpet) L.

    neuter gender a musical instrument of a loud sound (used in battle as drum or trumpet) Lexicographers

    Source: Monier-WilliamsAnalyse the word

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. तूर्tūr4Ato make haste; to hurt, kill

    तूर्ई त्वरण-हिंसयोः

    Class · Ātmanepada

    to make haste; to hurt, kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Source: DhātupāṭhaRoot
  2. तूर्tūr4Ato make haste; to hurt, kill

    तूर्ई त्वरण-हिंसयोः

    Class · Ātmanepada

    to make haste; to hurt, kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Source: DhātupāṭhaRoot