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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for रच

780 entries · exact headword first

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. रचraca10Pto arrange, compose

    प्रतियत्ने

    Class · Parasmaipada · कथादि gaṇa

    to arrange, compose

    Source: DhātupāṭhaRoot
  2. रचraca10Pto arrange, compose

    प्रतियत्ने

    Class · Parasmaipada · कथादि gaṇa

    to arrange, compose

    Source: DhātupāṭhaRoot

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. अकुत्रचभयakutracabhayamfn. having no fear from any quarter, secure.

    masculine, feminine and neuter; or adjective having no fear from any quarter, secure.

    Source: Monier-WilliamsAnalyse the word
  2. अक्षरचञ्चुakṣaracañcum. "clever in writing", a scribe L.

    masculine gender "clever in writing", a scribe Lexicographers

    Source: Monier-WilliamsAnalyse the word
  3. अक्षरचणakṣaracaṇam. "clever in writing", a scribe L.

    masculine gender "clever in writing", a scribe Lexicographers

    Source: Monier-WilliamsAnalyse the word
  4. अक्षरचनakṣaracanam. "clever in writing", a scribe L.

    masculine gender "clever in writing", a scribe Lexicographers

    Source: Monier-WilliamsAnalyse the word
  5. अक्षरचुञ्चुakṣaracuñcum. "clever in writing", a scribe L.

    masculine gender "clever in writing", a scribe Lexicographers

    Source: Monier-WilliamsAnalyse the word
  6. अक्षरच्युतकakṣaracyutakan. "supplying dropped (च्युत) syllables", a kind of game Ka1d.

    neuter gender "supplying dropped (च्युत) syllables", a kind of game Ka1d.

    Source: Monier-WilliamsAnalyse the word
  7. अग्रच्छदagracchadan. the point of a leaf, Viddh.

    neuter gender the point of a leaf, Viddh.

    Source: Monier-WilliamsAnalyse the word
  8. अघोरचक्षुस्aghoracakṣus(/अघोर-) mfn. not having an evil eye RV. x, 85, 44.

    (/अघोर-) masculine, feminine and neuter; or adjective not having an evil eye fg-veda x, 85, 44.

    Source: Monier-WilliamsAnalyse the word