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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for रभ्

98 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. रभ्rabh1 Ā. (रभते, रब्धः; caus. रम्भयति-ते; desid. रिप्सते)
    1. 1 Ā. (रभते, रब्धः; caus. रम्भयति-ते; Desiderative रिप्सते)
    2. To begin.
    3. To clasp, embrace.
    4. To long for, be eager.
    5. To act rashly.

    In the Gita3·718·1518·25

    यस्त्विन्द्रियाणि मनसा नियम्यारभतेऽर्जुन ।

    yastvindriyāṇi manasā niyamyārabhate'rjuna, — He who controlling the senses by the mind, O Arjuna, without attachment engages with the organs of action in Yoga of action, he excels. 3·7
    • आरभतेārabhatee present 3rd person singular of the verbal root rabh (to take hold of, begin, act rashly) with the prefix D.
    • प्रारभतेprārabhatepresent 3rd person singular of the verbal root rabh (to take hold of, to undertake or commence) with the prefix pra.
    • आरभ्यतेārabhyatepassive 3rd person singular of the verbal root rabh (to take hold of, begin, act rashly) with the prefix D.
    Source: ApteApte entry
  2. अनारभ्यanārabhyaa.Unfit to be commenced or undertaken. -ind. Without commencing; without reference to any particular thing e. g.…
    1. Unfit to be commenced or undertaken. -Indeclinable Without commencing; without reference to any particular thing Exempli gratia, for example denotes that the rest of the word under consideration is to be suppliedवादः
    2. detached remark (upon sacrifices etc.); किञ्चित्कर्मारभ्य उद्यते उच्यते इत्यारभ्यवादः न आरभ्यवादः
    3. A statement without any specific reference to any particular thing or act, न बानारभ्यवादात् । Ms.6. 6.3, A statement having no definite context.

    Derived forms and compounds

    • -अधीत Adjective न आसभ्य किञ्चिदधीतः studied or taught or read without reference to any particular subject (not as part of a regular or authoritative work); learnt as a detached subject; येषां मन्त्राणां कर्मविशेषे विनियोगो नोक्तः तेषां मन्त्राणाम् अनारभ्याधीतत्वात् ब्रह्मयज्ञे एव विनियोग इति मीमांसा.

    Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. रभ्rabhor रम्भ् (mostly comp. with a prep.; cf. √ग्रभ् and see √लभ् with which रभ् is connected) cl.1 A1. (Dha1tup.…

    or रम्भ् (mostly compound with a preposition; confer, compare √ग्रभ् and see √लभ् with which रभ् is connected) class1 Atmane-pada (Dha1tup. xxiii, 5) र्/अभते (mc. also that the rest of a word is to be suppliedति and Epic रम्भति, that the rest of a word is to be suppliedते; perfect tense रेभ्/ए fg-veda; also रारभे and 1. plural ररभ्म्/अ; Aorist /अरब्ध fg-veda; future रब्धा grammar; रप्स्यति MBh.; that the rest of a word is to be suppliedते ibidem etc.; infinitive mood रब्धुम् MBh.; Vedic or Veda र्/अभम्, र्/अभे; indeclinablepage and participle र्/अभ्य fg-veda etc.), to take hold of, grasp, clasp, embrace BhP. (अरभत् Hariv. 8106 wrong reading for आ*रभत्); to desire vehemently MW.; to act rashly ibidem (confer, compare रभस्, रभस): Passive voice रभ्यते Aorist अरम्भि, Pa1n2. 7-1, 63 : Causal रम्भयति, that the rest of a word is to be suppliedते Aorist अररम्भत् ibidem : Desiderative रिप्सते Pa1n2. 7-4, 54 : Intensive रारभ्यते, रारभीति, रारब्धि (as far as these forms really occur, they are only found after prepositions; confer, compare अन्व्-आ-, आ-, प्रा*-, व्य्-आ-, परि-, सं-रभ् etc.)

    Source: Monier-WilliamsAnalyse the word
  2. अनारभ्यanārabhyamfn. improper or impracticable to be commenced or undertaken.
    1. masculine, feminine and neuter; or adjective improper or impracticable to be commenced or undertaken.
    2. indeclinablepage and participle without commencing (used in compound in the sense "detached").
    Source: Monier-WilliamsAnalyse the word
  3. अनारभ्यत्वanārabhyatvan. impossibility of being commenced.

    neuter gender impossibility of being commenced.

    Source: Monier-WilliamsAnalyse the word
  4. अनारभ्यवदanārabhyavadam. a detached remark (upon sacrifices, &c.)

    masculine gender a detached remark (upon sacrifices, etc.)

    Source: Monier-WilliamsAnalyse the word
  5. अनारभ्याधीतanārabhyādhītamfn. taught or studied or read as a detached subject (not as part of a regular or authoritative treatise).

    masculine, feminine and neuter; or adjective taught or studied or read as a detached subject (not as part of a regular or authoritative treatise).

    Source: Monier-WilliamsAnalyse the word

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. रभ्rabh1Ato long for, enjoy, embrace, act rashly

    Entries in the Dhātupāṭha

    • रभ्अ राभस्ये

      Class · Ātmanepada

      to long for, enjoy, embrace, act rashly

      N.B. रभ्अ is always preceded by the upendra आङ् when used with तुम्उ ।

    • रभ्इ गवां शब्दे

      Class · Ātmanepada

      to moo

    Source: DhātupāṭhaRoot
  2. रभ्rabh1Ato long for, enjoy, embrace, act rashly

    Entries in the Dhātupāṭha

    • रभ्अ राभस्ये

      Class · Ātmanepada

      to long for, enjoy, embrace, act rashly

      N.B. रभ्अ is always preceded by the upendra आङ् when used with तुम्उ ।

    • रभ्इ गवां शब्दे

      Class · Ātmanepada

      to moo

    Source: DhātupāṭhaRoot

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. अनारभ्यanārabhya[an-â-rabhya] fp. not to be begun; impossible; -ârambh-a, m. non-commence ment (of, g.); a. unenterprising:…

    [an-â-rabhya] future participle passive not to be begun; impossible; -ârambh-a, masculine non-commence ment (of, genitive); adjective unenterprising: -in, adjective the same

    Source: MacdonellAnalyse the word