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Results for रिश्
95 entries · exact headword firstApte Dictionary
V. S. Apte, The Practical Sanskrit–English DictionaryMonier-Williams
Monier Monier-Williams, A Sanskrit–English Dictionaryरिश्riś(cf. √रिष्, from which it is not in all forms distinguishable) cl.6 P. (Dha1tup. xxviii, 126) रिश्/अति (Ved.…
(confer, compare √रिष्, from which it is not in all forms distinguishable) class6 Parasmaipada (Dha1tup. xxviii, 126) रिश्/अति (Vedic or Veda also that the rest of a word is to be suppliedते; perfect tense रिरेश etc. grammar), to hurt, tear, pluck off, crop fg-veda : Causal रेशयति (Aorist अरीरिशत्) grammar : Desiderative रिरिक्षति ibidem (confer, compare √रिष्): Intensive रेरिश्यते, रेरेष्टि ibidem
Source: Monier-WilliamsAnalyse the wordअनुपरिश्रित्anupariśritind. along or at the surrounding fence Ka1tyS3r.
indeclinable along or at the surrounding fence Ka1tyS3r.
Source: Monier-WilliamsAnalyse the wordअपरिश्रितapariśritan. not an enclosure Ta1n2d2Br.
neuter gender not an enclosure Ta1n2d2Br.
Source: Monier-WilliamsAnalyse the wordअपरिश्लथम्apariślathamind. not loosely, very firmly Uttarar.
indeclinable not loosely, very firmly Uttarar.
Source: Monier-WilliamsAnalyse the wordआयुर्वेदद्रिश्āyurvedadriśm. a physician
masculine gender a physician
Source: Monier-WilliamsAnalyse the wordआरिश्āriśA1. (1. pl. -रिश्/आमहे) to eat up (grass as a cow in grazing) RV. i, 187, 8 and x, 169, 1 (cf. आ-लिश् .)
Atmane-pada (1. plural -रिश्/आमहे) to eat up (grass as a cow in grazing) fg-veda i, 187, 8 and x, 169, 1 (confer, compare आ-लिश् .)
Source: Monier-WilliamsAnalyse the wordउद्विग्नद्रिश्udvignadriśf. a frightened glance
- feminine a frightened glance
- masculine, feminine and neuter; or adjective one who looks frightened BhP.
Source: Monier-WilliamsAnalyse the word
Dhātupāṭha
Dhātupāṭha — the verbal roots of Sanskritरिश्riś6Pto hurt, kill
रिश्अ हिंसायाम्
Class 6P · Parasmaipada
to hurt, kill
N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRootरिश्riś6Pto hurt, kill
रिश्अ हिंसायाम्
Class 6P · Parasmaipada
to hurt, kill
N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRoot
