श्रीमद्भगवद्गीताBhagavad Gītā · in the light of Sri Aurobindo, home

कोशःDictionaries

Search all dictionaries

Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for रुष्

148 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. रुष्ruṣI. 4 P. (रुष्यति; rarely रुष्यते; रुषित, रुष्ट) To be angry, to be vexed or annoyed, be offended; ततोऽरुष्यद-…
    1. I. 4 Parasmaipada (रुष्यति; rarely रुष्यते; रुषित, रुष्ट) To be angry, to be vexed or annoyed, be offended; ततोऽरुष्यद- नर्दश्च Bk.17.4; मा मुहो मा रुषोऽधुना 15.16;9.2. -II. 1 Parasmaipada (रोषति)
    2. The hurt, injure, kill.
    3. To vex, annoy.
    4. Vedic To be offended. -Causal To provoke, engage, exasperate.

    Derived forms and compounds

    • रुष् ruṣ रुषा ruṣā, रुषा Feminine Anger, wrath, rage; निर्बन्धसंजातरुषा R.5.21; प्रह्वेष्वनिर्बन्धरुषो हि सन्तः 16.8;19.2.

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. रुष्ruṣ[rush] f. (nm. rut) anger, wrath, rage: -â, f. id. (gnly.--˚ a.): - ͜ anvita, pp. filled with anger.

    [rush] feminine; also equal for (nominative rut) anger, wrath, rage: -â, feminine; also equal for the same (generally--˚ adjective): - ͜ anvita, perfect passive participle filled with anger.

  2. अतिरुष्atiruṣ[ati-rush] a. enraged; -rûdha, pp. closely cohering: -tva, n. abst. n.; -rûpa, a. very beautiful; n. great…

    [ati-rush] adjective enraged; -rûdha, perfect passive participle closely cohering: -tva, neuter abstract neuter; -rûpa, adjective very beautiful; neuter great beauty.

  3. अनभ्युत्क्रुष्टanabhyutkruṣṭa[an-abhi ͜ ut-krushta] pp. not ap plauded.

    [an-abhi ͜ ut-krushta] perfect passive participle not ap plauded.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. रुष्ruṣ(cf. √रुश्) cl.1.4. P. (Dha1tup. xvii, 42; xxvi, 120) रोषति or रुष्यति (rarely ˚ते, and रुषति, cf. रुषत्; Gr.…
    1. (confer, compare √रुश्) class1.4. Parasmaipada (Dha1tup. xvii, 42; xxvi, 120) रोषति or रुष्यति (rarely that the rest of a word is to be suppliedते, and रुषति, confer, compare रुषत्; grammar also perfect tense रुरोष; Aorist अरुषत् or अरोषीत्; future रोषिता, रोष्टा; रोषिष्यति; infinitive mood रोषितुम् or रोष्टुम्; indeclinablepage and participle रुष्य MBh.), to hurt, injure, kill (हिंसायाम्) Dha1tup.; (class1.) to be hurt or offended by, take offence (accusative) fg-veda viii, 99, 4; to displease, be disagreeable to (genitive case) ibidem viii, 4, 8 AitBr. iv, 10 (confer, compare रुषत् and 1. रुशत्); class4. to be vexed or cross, be angry with (genitive case) MBh. R. etc.: Causal (or class10. Dha1tup. xxxii, 131) रोषयति, that the rest of a word is to be suppliedते (Aorist अरूरुषत्; Passive voice रोष्यते), to vex, annoy, displease, irritate, exasperate MBh. Ka1v. etc.; to be furious or angry DivyA7v. : Desiderative रुरुषिषति, रुरोषिषति grammar : Intensive रोरुष्यते, रोरोष्टि ibidem [confer, compare Greek λύσσα etc.]
    2. feminine (nominative case रुट् Siddh.) anger, wrath, rage, fury, passion MBh. Ka1v. etc.
  2. अच्युतरुष्acyutaruṣf. inveterate hatred.

    feminine inveterate hatred.

  3. अतिक्रुष्टatikruṣṭa(/अति-) n. extraordinary cry or wailing VS.

    (/अति-) neuter gender extraordinary cry or wailing VS.

  4. अतिरुष्atiruṣmfn. very angry.

    masculine, feminine and neuter; or adjective very angry.

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. रुष्ruṣ4P 1P 10Pto be angry

    Entries in the Dhātupāṭha

    • रुष्अ रोषे

      Class · Parasmaipada · पुष्-आदि gaṇa

      to be angry

    • रुष्अ हिंसायाम्

      Class · Parasmaipada

      to hurt, kill

      N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

      सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    • रुष्अ रोषे

      Class · Parasmaipada

      to be angry

  2. रुष्ruṣ4P 1P 10Pto be angry

    Entries in the Dhātupāṭha

    • रुष्अ रोषे

      Class · Parasmaipada · पुष्-आदि gaṇa

      to be angry

    • रुष्अ हिंसायाम्

      Class · Parasmaipada

      to hurt, kill

      N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

      सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    • रुष्अ रोषे

      Class · Parasmaipada

      to be angry