रुष्ruṣI. 4 P. (रुष्यति; rarely रुष्यते; रुषित, रुष्ट) To be angry, to be vexed or annoyed, be offended; ततोऽरुष्यद-…
Derived forms and compounds
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Derived forms and compounds
रुष् ruṣ रुषा ruṣā, रुषा Feminine Anger, wrath, rage; निर्बन्धसंजातरुषा R.5.21; प्रह्वेष्वनिर्बन्धरुषो हि सन्तः 16.8;19.2.
[rush] feminine; also equal for (nominative rut) anger, wrath, rage: -â, feminine; also equal for the same (generally--˚ adjective): - ͜ anvita, perfect passive participle filled with anger.
[ati-rush] adjective enraged; -rûdha, perfect passive participle closely cohering: -tva, neuter abstract neuter; -rûpa, adjective very beautiful; neuter great beauty.
[an-abhi ͜ ut-krushta] perfect passive participle not ap plauded.
feminine inveterate hatred.
(/अति-) neuter gender extraordinary cry or wailing VS.
masculine, feminine and neuter; or adjective very angry.
Entries in the Dhātupāṭha
रुष्अ रोषे
Class 4P · Parasmaipada · पुष्-आदि gaṇa
to be angry
रुष्अ हिंसायाम्
Class 1P · Parasmaipada
to hurt, kill
N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
रुष्अ रोषे
Class 10P · Parasmaipada
to be angry
Entries in the Dhātupāṭha
रुष्अ रोषे
Class 4P · Parasmaipada · पुष्-आदि gaṇa
to be angry
रुष्अ हिंसायाम्
Class 1P · Parasmaipada
to hurt, kill
N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
रुष्अ रोषे
Class 10P · Parasmaipada
to be angry