Parasmaipada Atmane-pada -जानाति, -जानीते, to distinguish, discern, observe, investigate, recognize, ascertain, know, understand fg-veda etc. etc. (with न and infinitive mood "to know not how to"); to have right knowledge, Kat2hUp.; to become wise or learned Mn. iv, 20; to hear or learn from (genitive case) ChUp. MBh.; to recognize in (locative case) Pan5cat.; to look upon or regard or consider as (two accusative) Mn. MBh. etc.; to learn or understand that (two accusative or यत्) MBh. Ka1v. etc.; to explain, declare BhP. : Passive voice -ज्ञायते, to be distinguished or discerned etc.; (especially 3. sg., "it is known or understood" S3Br.; "it is recognized or prescribed", scilicet by authorities Gr2S3rS; and in gram. मा वि-ज्ञायि with preceding nominative case, "let this not be considered as") : Causal -ज्ञपयति, or -ज्ञापयति (rarely that the rest of a word is to be suppliedते; Aorist व्य्-आजिज्ञपत्), to make known, declare, report, communicate S3Br. etc.; to ask or request anything Hariv.; to declare or tell that (two accusative) R.; to apprise, teach, instruct, ask, beg (with accusative of person; and dative case of thing, or with अर्थम् in fine compositi or 'at the end of a compound', or प्रति and accusative) S3Br. etc.; to inform of or about (two accusative) Ra1jat. : Passive voice (only Conditional व्य्-अज्ञापयिष्यत, with varia lectio that the rest of a word is to be suppliedष्यत्), to become manifest, appear ChUp. vii, 2, 1 : Desiderative of Causal see वि-जिज्ञापयिषा below (confer, compare also वि-ज्ञीप्सु): Desiderative -जिज्ञासति, that the rest of a word is to be suppliedते, to wish to understand or know etc. TS. ChUp.
