Search all dictionaries

Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for सॄ

4 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary

सॄsṝॄ, 9 P. (सृणांति) To hurt, injure, kill.

ॄ, 9 Parasmaipada (सृणांति) To hurt, injure, kill.

Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary

सॄsṝ(cf. √शॄ, स्वॄ) cl.9 P. सृणाति, to hurt injure, kill Dha1tup. xxxi, 22 (v.l.)

(confer, compare √शॄ, स्वॄ) class9 Parasmaipada सृणाति, to hurt injure, kill Dha1tup. xxxi, 22 (varia lectio)

Source: Monier-WilliamsAnalyse the word

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit

सॄsṝ9Pto hurt, kill

हिंसायाम्

Class 9P · Parasmaipada · प्व्-आदि, ल्व्-आदि gaṇas

to hurt, kill

N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ^ण्इ^च् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्^अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

Source: DhātupāṭhaRoot
सॄsṝ9Pto hurt, kill

हिंसायाम्

Class 9P · Parasmaipada · प्व्-आदि, ल्व्-आदि gaṇas

to hurt, kill

N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ^ण्इ^च् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्^अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

Source: DhātupāṭhaRoot