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Results for हिस्

36 entries · exact headword first

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit

हिस्his10P 7Pto hurt, kill
Entries in the Dhātupāṭha
- हिस्^इ हिंसायाम्
  
  Class 10P · Parasmaipada · युज्-आदि gaṇa
  
  to hurt, kill
- हिस्^इ हिंसायाम्
  
  Class 7P · Parasmaipada
  
  to hurt, kill
  
  N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
  सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ^ण्इ^च् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्^अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRoot
हिस्his10P 7Pto hurt, kill
Entries in the Dhātupāṭha
- हिस्^इ हिंसायाम्
  
  Class 10P · Parasmaipada · युज्-आदि gaṇa
  
  to hurt, kill
- हिस्^इ हिंसायाम्
  
  Class 7P · Parasmaipada
  
  to hurt, kill
  
  N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।
  सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ^ण्इ^च् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्^अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।
Source: DhātupāṭhaRoot

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary

अन्नवाहिस्रोतस्annavāhisrotasn. the oesophagus, gullet.

neuter gender the oesophagus, gullet.

Source: Monier-WilliamsAnalyse the word
अपबर्हिस्apabarhismfn. not having the portion constituting the Barhis बर्हिस् S3Br. Ka1tyS3r.

masculine, feminine and neuter; or adjective not having the portion constituting the Barhis बर्हिस् S3Br. Ka1tyS3r.

Source: Monier-WilliamsAnalyse the word
इध्माबर्हिस्idhmābarhis([Pa1n2. 2-4, 14]) n. sg. and (इषी) du. fuel and grass.

([Pa1n2. 2-4, 14]) neuter gender sg. and (इषी) dual number fuel and grass.

Source: Monier-WilliamsAnalyse the word
उत्तरबर्हिस्uttarabarhisn. the sacrificial grass on the north of the fire.

neuter gender the sacrificial grass on the north of the fire.

Source: Monier-WilliamsAnalyse the word
उत्तानबर्हिस्uttānabarhism. N. of a prince BhP.

masculine gender Name of a prince BhP.

Source: Monier-WilliamsAnalyse the word
उद्बर्हिस्udbarhismfn. having sacrificial grass above MaitrS. ii, 2, 3.

masculine, feminine and neuter; or adjective having sacrificial grass a reference to some preceeding word (not necessarily in the same page) MaitrS. ii, 2, 3.

Source: Monier-WilliamsAnalyse the word
ऊर्ध्वबर्हिस्ūrdhvabarhismfn. being over the sacrificial grass VS. xxxviii, 15.

masculine, feminine and neuter; or adjective being over the sacrificial grass VS. xxxviii, 15.

Source: Monier-WilliamsAnalyse the word

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary

अपबर्हिस्apabarhisa.Not having the use of Barhis (बर्हिर्होम- रहित.)

Not having the use of Barhis (बर्हिर्होम- रहित.)

Source: ApteApte entry