श्रीभगवानुवाच
अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे ।गतासूनगतासूंश्च नानुशोचन्ति पण्डिताः ॥
aśocyānanvaśocastvaṃ prajñāvādāṃśca bhāṣasegatāsūnagatāsūṃśca nānuśocanti paṇḍitāḥ
The Blessed Lord said: Thou grievest for those that should not be grieved for, yet speakest words of wisdom. The enlightened man does not mourn either for the living or for the dead.
Gītā 2·11The answer of the Teacher proceeds upon two different lines, first, a brief reply founded upon the highest ideas of the general Aryan culture in which Arjuna has been educated, secondly, another and larger founded on a more intimate knowledge, opening into deeper truths of our being, which is the real starting-point of the teaching of the Gita. This first answer relies on the philosophic and moral conceptions of the Vedantic philosophy and the social idea of duty and honour which formed the ethical basis of Aryan society. Arjuna has sought to justify his refusal on ethical and rational grounds, but he has merely cloaked by words of apparent rationality the revolt of his ignorant and unchastened emotions. He has spoken of the physical life and the death of the body as if these were the primary realities; but they have no such essential value to the sage and the thinker. The sorrow for the bodily death of his friends and kindred is a grief to which wisdom and the true knowledge of life lend no sanction.
