अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् ।तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥
atha cainaṃ nityajātaṃ nityaṃ vā manyase mṛtamtathāpi tvaṃ mahābāho naivaṃ śocitumarhasi
Even if thou thinkest of it (the self) as being constantly subject to birth and death, still, O mighty-armed, thou shouldst not grieve.
Gītā 2·26Even if the truth of our being were a thing less sublime, vast, intangible by death and life, if the self were constantly subject to birth and death, still the death of beings ought not to be a cause of sorrow. For that is an inevitable circumstance of the soul’s self-manifestation.