[न. त. स्वरूपसामर्थ्यात् न च्युतः च्यवते वा-काल- सामान्ये कर्तरि क्त]
- Not fallen, firm, fixed; not giving way, solid; गरुडमूर्तिरिव अच्युतस्थितिरमणीया K.52 (अच्युत meaning 'Viṣṇu' and 'firm', 'fixed'); denotes that the rest of the word under consideration is to be suppliedक्षित् having solid ground.
- Imperishable, permanent; denotes that the rest of the word under consideration is to be suppliedरुष् inveterate enmity.
- [न च्योतति क्षरति; च्युत्-क. न. त.] Not melting away or perishing, not leaking or dripping.
Derived forms and compounds
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-तः
- Name of Viṣṇu; of the Almighty Being; यस्मान्न च्युतपूर्वोऽहमच्युत- स्तेन कर्मणा Bhāg. गच्छाम्यच्युतदर्शनेन K.Parasmaipada5. (where अdenotes that the rest of the word under consideration is to be supplied also means 'one who is firm, does not yield to passions')
- Name of a plant, Morinda Tinetoria. (Marâthî बारातोंडी, शिर्दोली).
- A sort of poetical composition containing 12 cantos.
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-अग्रजः ष. त. Name of Balarāma or Indra.
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-अङ्गजः, -पुत्रः, -आत्मजः Name of Cupid, son of Kṛiṣṇa and Rukmiṇī.
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-आवासः, -वासः the sacred fig-tree. (Marâthî पिंपळ).
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-जः प. त. a class of Jaina deities said to have been produced from Viṣṇu.
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-जल्लकिन् Name of a commentator of the Amarakośa.
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-स्थलम् Name of a place in the Punjab.
Source: Apte