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Sanskrit dictionary (beta)

Every entry for a word in Apte, Monier-Williams, Macdonell and the Dhātupāṭha, with their abbreviations spelled out, and an analysis of its forms.

Results for ज्वल्

3 dictionaries · exact headword

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. ज्वल्jval1 P. (ज्वलति, ज्वलित)
    1. 1 Parasmaipada (ज्वलति, ज्वलित)
    2. To burn brightly, blaze, glow, shine; ज्वलति चलितेन्धनोऽग्निः Ś.6.3; Ku. 5.3.
    3. To be burnt up, be consumed or afflicted (as by fire) अमृतमधुरमृदुतरवचनेन ज्वलति न सा मलयजपवनेन Gīt.7.
    4. To be ardent; जज्वाल लोकस्थितये स राजा Bk.1.4.
    5. To burn (as a wound). -Causal (ज्वलयति-ते, ज्वालयति-ते, but प्रज्वलयति)
    6. To set on fire, light, kindle.
    7. To irradiate, illuminate, brighten.
    Source: Apte

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. ज्वल्jvalcl.1 P. ज्व्/अलति (ep. also A1.; p. ˚लत्; aor. अज्वालीत् Pa1n2. 7-2, 2; 3. pl. अज्वलिषुर् Bhat2t2. xv, 106) to…

    class1 Parasmaipada ज्व्/अलति (Epic also Atmane-pada; page and participle that the rest of a word is to be suppliedलत्; Aorist अज्वालीत् Pa1n2. 7-2, 2; 3. plural अज्वलिषुर् Bhat2t2. xv, 106) to burn brightly, blaze, glow, shine TS. i S3Br. Gobh. MBh. etc.; to burn (as a wound) Sus3r. : Causal ज्वलयति or ज्वाल्that the rest of a word is to be supplied, to set on fire, light, kindle, make radiant, illuminate GopBr. ii, 5, 5 (Atmane-pada) MBh. etc.: Intensive जाज्वलति (MBh.) or that the rest of a word is to be suppliedल्यते (Pa1n2. 3-1, 22 Ka1s3.; page and participle that the rest of a word is to be suppliedल्यमान) to flame violently, shine strongly, be brilliant MBh. R. VP. iii, 2, 10 Ra1jat. i, 154.

    Source: Monier-Williams

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. ज्वल्jval

    ज्वल्अ दीप्तौ

    1P, seṭ, ak (घट्-आदि वा (when it doesn't come after an upendra), ज्वल्-आदि)

    to shine, blaze

    N.B. usually this dhātu would always be ghaṭ-ādi since ज्वल्अ is directly listed as ghaṭ-ādi, but gaṇa-sūtra limits that by saying that it is only optionally ghaṭ-ādi when it desn't come after an upendra । but सिद्धान्त-कौमुदी confirms that it is always ghaṭ-ādi when it does come after an upendra ।

    Source: Dhātupāṭha

Analysis (Beta) · ज्वल्

morphology by sanskrit_parser

Analysis unavailable: the morphological analyzer is not running on this server.