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Sanskrit dictionary (beta)

Every entry for a word in Apte, Monier-Williams, Macdonell and the Dhātupāṭha, with their abbreviations spelled out, and an analysis of its forms.

Results for धी

4 dictionaries · exact headword

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. धीdhī4 Ā (धीयते)
    1. 4 Ā (धीयते)
    2. To disregard, disrespect.
    3. To propitiate.
    4. To hold, contain.
    5. To accomplish, fulfil.

    Derived forms and compounds

    • धीः dhīḥ

      1. ध्यै भावे क्विप् संप्रसारणं च
      2. (a) Intellect, understanding; धियः समग्रैः स गुणैरुदारधीः R.3.3; Compare कुधी, सुधी etc. धियो यो नः प्रचोदयात् Gāyatrimantra; तत्राज्ञानं धिया नश्येदाभासात्तु घटः स्फुरेत् Vedāntasāra. (b) Mind; दुष्टधी wicked-minded; स्थितधीः किं प्रभाषेत Bg.2.54; R.3.3.
      3. Idea, imagination, fancy, conception; न धियां पथि वर्तसे Ku.6.22; ध्यायन्ति चान्यं धिया Pt.136.
      4. A thought, intention, purpose, propensity; इमामहं वेद न तावकीं धियम् Ki.1.37.
      5. Devotion, prayer.
      6. A sacrifice.
      7. Knowledge, science.
      8. (in Horoscope) The fifth house from the लग्न.

    • -इन्द्रियम् an organ of perception (Equivalent to ज्ञानेन्द्रिय quod vide, which see; मनः कर्णस्तथा नेत्रं रसना च त्वचा सह । नासिका चेति षट् तानि धीन्द्रियाणि प्रचक्षते ॥ -गुणाः (Plural) intellectual qualities: they are: शुश्रूषा श्रवणं चैव ग्रहणं धारणं तथा । ऊहापोहोऽर्थविज्ञानं तत्त्वज्ञानं च धीगुणाः ॥ Kāmandaka. (Singular) (नमो) अखिलधीगुणाय Bhāg.8.3.28.

    • -पतिः (धियांपतिः) Bṛihaspati, the preceptor of the gods.

    • -मन्त्रिन् Masculine,

    • -सचिवः

      1. a minister for counsel (Opposite of कर्मसचिव 'a minister for action or execution').
      2. a wise or prudent adviser.

    • -विभ्रमः hallucination.

    • -शक्तिः Feminine intelletual quality or faculty.

    • -सखः a counsellor, adviser, minister.

    Source: Apte

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. धीdhīcl.3 A1. दीधीते, &c. RV. (cf. √दीधी; the forms धीमहि and /अधायि belong rather to √1. धा; pf. दीधय, ˚धिम…
    1. class3 Atmane-pada दीधीते, etc. fg-veda (confer, compare √दीधी; the forms धीमहि and /अधायि belong rather to √1. धा; perfect tense दीधय, that the rest of a word is to be suppliedधिम, that the rest of a word is to be suppliedधियुर् or that the rest of a word is to be suppliedध्युर्, that the rest of a word is to be suppliedधिरे fg-veda AV. Breton) to perceive, think, reflect; wish, desire: Intensive देध्यत् TS.
    2. feminine thought, (especially) religious thought, reflection, meditation, devotion, prayer (plural Holy Thoughts personified) fg-veda
    3. feminine understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu रुद्र-मन्यु BhP.), knowledge, science, art
    4. feminine mind, disposition, intention, design (in fine compositi or 'at the end of a compound' intent upon Ka1v.)
    5. feminine notion, opinion, the taking for (compound) fg-veda etc. (य्/अथा धिय्/आ or धिय्/आ न्/अ, according to thy wisdom or will; इत्थ्/आ धिय्/आ or ध्/इयः, willingly literally such is thy will fg-veda)
    6. feminine Name of the 5th house from the Lagna लग्न Var.
    7. class4 Atmane-pada धीयते, to contain, hold (Passive voice of √1. धा ?); to slight, disregard; to propitiate (?) Dha1tup. xxvi, 37.
    8. feminine for दी, splendour fg-veda iii, 34, 5; vi, 3, 3.
    Source: Monier-Williams

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. धीdhī[dhî́] f. thought, conception; inten tion, purpose; opinion; intelligence, insight, understanding, intellect…
    1. [dhî́] feminine; also equal for thought, conception; inten tion, purpose; opinion; intelligence, insight, understanding, intellect; knowledge, art; skill; religious meditation, devotion, prayer, hymn; --˚, supposition: instrumental supposing it to be; --˚ adjectiveEquivalent tointent on.
    2. [dhî́] feminine; also equal for (Equivalent todî) splendour.
    Source: Macdonell

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. धीdhī

    धीङ् अनादारे

    4A, aniṭ, sak

    to disrespect

    N.B. this dhātu is understood as having an indicatory o-rāma in accordance with the स्व्-आदयः ओ-रामेतः । the dhātus from षूङ् to व्रीङ् are understood as having an indicatory o-rāma ।

    Source: Dhātupāṭha

Analysis (Beta) · धी

morphology by sanskrit_parser

Analysis unavailable: the morphological analyzer is not running on this server.