ध्वृdhvṛ1 P. (ध्वरति)
- 1 Parasmaipada (ध्वरति)
- to bend.
- To kill ध्वृ हूर्च्छने । हूच्छी कौटिल्ये; ध्वृषीष्ठा युधि मायाभिः ...... Bk.9.27. requesting, or commanding, but not in prohibition before the imperative mood. (b) Used with the potential mood न may sometimes have the force of 'lest', 'for fear lest', 'that not'; क्षत्रियैर्धार्यते शस्त्रं नार्तशब्दो भवेदिति Rām. (c) In agrumentative writings न often comes after इति चेत् and means 'not so.' (d) When a negative has to be repeated in successive clauses of the same sentence or in different sentences, न may be simply repeated or may be used with particles like उत, च, अपि, चापि, वा etc.; नाधीयीताश्वमारूढो न वृक्षं न च हस्तिनम् । न नावं न खरं नोष्ट्रं नेरिणत्थो न यानगः ॥ Ms.4.12; प्रविशन्तं न मां कश्चिदपश्यन्नाप्यवारयत् Mb.; Ms.2.195; 3.8,9;4.15; न वा शरच्चन्द्रमरीचिकोमलं मृणालसूत्रं रचितं स्तनान्तरे Ś.16.17. Sometimes न may not be expressed in the second and other clauses, but represented only by च, वा, अपि वा; संपदि यस्य न हर्षो विपदि विषादो रणे च धीरत्वम् Pt.2.175. (c) न is frequently joined with a second न or any other negative particle to intensify or emphasize an assertion; प्रत्युवाच तमृषिर्न तत्त्वतस्त्वां न वेद्मि पुरुषं पुरातनम् R. 11.85; न च न परिचितो न चाप्यगम्यः M.1.11; न पुनरलंकार- श्रियं न पुष्यति Ś1.19/2; नादण्ड्यो नाम राज्ञोऽस्ति Ms.8.335; Me.65,18; नासो न काम्यो न च वेद सम्यग् द्रष्टुं न सा R. 6.3; Śi.1.55; Ve.2.1. (f) In a few cases न is retained at the beginning of a negative Tatpuruṣa compound; as नाक, नासत्य, नकुल; see ParasmaipadaVI.3.75. (g) न is often joined with other particles; नच, नवा, नैव, नतु, न चेद्, न खलु etc. (h) It is also used, especially in early Vedic literature, in the sense of 'like', 'as', 'as it were'; यद्वां नरा सनये दंस उग्रमाविष्कृणोमि तन्यतुर्न वृष्टिम् Bṛi. Up.2.5.16; गावो न गव्यूतीरनु; Śi.2.4. (Vartious reading) -Compound
Derived forms and compounds
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-अधीत Adjective unread.
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-अनुरक्त Adjective unkind, not loving; Pt.2.46 (Vartious reading).
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-आदरः disrespect.
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-एकः
- Adjective
- 'not one', more than one, several, various; नैकः सुप्तेषु जागृयात् Viduranīti.
- Not anyone, nobody; नैको मुनिर्यस्य वचः प्रमाणम् Pt. (-कः) an epithet of Viṣṇu. denotes that the rest of the word under consideration is to be suppliedआत्मन् Adjective of a manifold or diverse nature. (-Masculine) Name of the Supreme Being. denotes that the rest of the word under consideration is to be suppliedचर Adjective 'not living alone', gregarious, living in society. denotes that the rest of the word under consideration is to be suppliedजः the Supreme Being. denotes that the rest of the word under consideration is to be suppliedधा Indeclinable in many ways, diversely. denotes that the rest of the word under consideration is to be suppliedभेद, denotes that the rest of the word under consideration is to be suppliedरूप Adjective various, multiform.
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-माय Adjective using many artifices or stratagems. denotes that the rest of the word under consideration is to be suppliedशस् Indeclinable repeatedly, often.
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-किंचन Adjective very poor, beggarly. सर्वकामरसैर्हीनाः स्थानभ्रष्टा नकिंचनाः Mb.
Source: Apte
