भूतbhūtap. p.Become, being, existing.
[भू-क्त]
- Become, being, existing.
- Produced, formed.
- Actually being, really happened, true; भूताश्चार्था विरुद्ध्यन्ति देशकालविरोधिताः Rām.5.3.37.
- Right, proper, fit; अभूतेनापवादेन कीर्तीं निपतितामिव Rām. 5.15.34; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
- Past, gone.
- Obtained.
- Mixed or joined with.
- Being like, similar, (see भू); मग्नां द्विषच्छद्मनि पङ्कभूते Ki.3.39.
Derived forms and compounds
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-तः
- A son, child.
- An epithet of Śiva.
- The fourteenth day of the dark half of a lunar month (also भूता).
- A great devotee.
- Name of a priest of the gods.
- The dark fortnight of a month (कृष्णपक्ष).
- see भूतगण.
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-तम्
- Any being (human, divine or even inanimate); इत्थं रतेः किमपि भूतमदृश्यरूपं मन्दीचकार मरणव्यवसायबुद्धिम् Ku.4.45; Pt.2. 87.
- A living being, an animal, a creature; क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते Bg.15.16; भूतेषु किं च करुणां बहुली- करोति Bv.1.122; Ubbayapada (Parasmaipada and Atmanepada)4.6.
- A spirit, ghost, an imp, a devil (Masculine also in these senses); ततो रक्षां महातेजः कुरु भूतविनाशिनीम् Rām.7.66.3.
- An element; (they are five, id est, that is पृथ्वी, अप्, तेजस्, वायु, and आकाश); तं वेधा विदधे नूनं महाभूतसमाधिना R.1.29.
- An actual occurrence, a fact, a matter of fact.
- The past, past time.
- The world.
- Well-being, welfare.
- A symbolical expression for the number 'five'.
- Fitness, propriety.
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-अनुकम्पा compassion for all beings; भूतानुकम्पा तव चेत् R.2.48.
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-अनुवादः a mention of established facts, a variety of अर्थवाद (quod vide, which see); भूतानुवादमात्रमनर्थकम् ŚB. on MS.1.2.4.
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-अन्तकः the god of death, Yama.
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-अभिषङ्गः possession by evil spirits.
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-अरिः Asa Fœtida.
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-अर्थः
- the fact, real fact, true state, truth, reality; आर्ये कथयामि ते भूतार्थम् Ś.1; भूतार्थशोभाह्नियमाणनेत्रा Ku.7.13; कः श्रद्धास्यति भूतार्थं सर्वो मां तुलयिष्यति Mk.3.24.
- an element of life. denotes that the rest of the word under consideration is to be suppliedकथनम्, denotes that the rest of the word under consideration is to be suppliedव्याहृतिः Feminine a statement of facts; भूतार्थव्याहृतिः सा हि न स्तुतिः परमेष्ठिनः R.1.33.
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-अवमानिन् Masculine despiser of all; भूतावमानी हैहयश्चार्जुनः Kau. Atmanepada 1.6.
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-आत्मक Adjective consisting or composed of the elements.
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-आत्मन्
- one whose soul is purified.
- composed of the five elements (as the body); Compare Ms.12.12. (-Masculine)
- the individual (as opposed to the Supreme Soul); विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुद्ध्यति Ms.5.19; विधमिष्यति ते देहे भूतात्मानं चिरोषितम् Rām.6.59. 55.
- an epithet of Brahman.
- of Śiva.
- of Viṣṇu; भूतात्मा भूतभावनः V. Sah.
- an elementary substance.
- the body.
- war, conflict.
- the elementary or vital principle.
- a soul which clings to the elements, a carnal mind; भूतात्मनस्तपोविद्ये बुद्धेर्ज्ञानं विशोधनम् Y.3.34.
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-आदिः
- the Supreme Spirit.
- an epithet ofAhaṁkāra (in Sāṅkhya Philosophy).
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-आर्त Adjective possessed by a devil.
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-आवासः
- the body.
- an epithet of &Scute;iva.
- of Viṣṇu; वसन्ति त्वयि भूतानि भूतावासस्ततो हरिः Hariv.
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-आविष्ट Adjective possessed by a devil or evil spirit.
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-आवेशः demoniac possession.
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-इज्यम्, -इज्या making oblations to the Bhūtas.
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-इन्द्रियजयिन् Masculine a kind of ascetic.
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-इष्टा the fourteenth day of a lunar fortnight.
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-ईशः
- an epithet of Brahman.
- of Viṣṇu.
- of Śiva; भूतेशस्य भुजङ्गवल्लिवलयस्रङ्नद्धजूटा जटाः Māl.1.2; भूतेशप्रीति- हेतोः Udb.
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-ईश्वरः an epithet of Śiva; भूयः स भूतेश्वर- पार्श्ववर्ती R.2.46.
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-उन्मादः demoniac possession.
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-उपदेशः a reference to past things or such as already exist.
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-उपसृष्ट, -उपहत Adjective possessed by a devil.
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-ओदनः a dish of rice (eaten to counteract the influence of demons).
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-कर्तृ, -कृत् Masculine an epithet of Brahman; सर्वलोकप्रभुर्ब्रह्मा भूतकर्तृ तथर्षयः Rām.2.25.25; ततस्थानाह भूत- कृत् 7.4.12.
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-कला Feminine a power which produces the five elements; धरादिपञ्चभूतानां निवृत्त्याद्याः कलाः स्मृताः Śāradātilakam.
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-कालः
- past time.
- (in Grammar) the past or preterite time.
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-केशी the holy basil.
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-कोटिः absolute non-entity; Bhddh.
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-क्रान्तिः Feminine possession by a devil.
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-गणः
- the collection of created beings.
- the whole class of spirits or devils; प्रेतान् भूतागणांश्चान्ये यजन्ते तामसा जनाः Bg.17.4.
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-गत्या truthfully; तदखिलमिह भूतं भूतगत्या ...... अभिलषति स्म Name9.159.
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-गुणः a quality of the elements; शब्दस्पर्शरूपरसगन्धा भूतगुणाः स्मृताः Śāradātilakam.
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-ग्रस्त possessed by a devil.
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-ग्रामः
- the whole multitude or aggregate of living beings; Ubbayapada (Parasmaipada and Atmanepada)7; भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते Bg.8.19.
- a multitude of spirits.
- the body.
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-घ्नः
- a kind of birch tree.
- a camel.
- garlic. (-घ्नी) the holy basil.
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-चतुर्दशी the fourteenth day of the dark half of Kārtika.
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-चारिन् Masculine an epithet of Śiva.
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-चिन्तकः Equivalent to स्वभाववादिन् quod vide, which see; दैवमित्यपरे विप्राः स्वभावं भूतचिन्तकाः Mb.12.232.19.
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-चिन्तनिकः an adherent to the doctrine that the mind or intellect is produced from material elements.
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-चिन्ता an enquiry into the elements, investigation into their nature.
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-चैतन्यम् intellectuality of matter.
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-जननी the mother of all beings.
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-जयः victory over the elements.
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-तन्त्रम् the doctrine of spirits.
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-तन्मात्रम् a subtle element.
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-दया compassion towards all beings, universal benevolence.
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-द्रुमः Cordia Latifolia (Marâthî भोंकर).
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-द्रुह्, -ध्रुक् Adjective injurious, malicious.
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-धरा, -धात्री, -धारिणी the earth.
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-धात्री sleep.
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-नाथः an epithet of Śiva; तद् भूतनाथानुग नार्हसि त्वम् R.2.58.
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-नायिका an epithet of Durgā.
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-नाशनः
- the marking-nut plant.
- mustard.
- pepper.
- (नम्) Asa Fœtida.
- a bead used for rosaries (रुद्राक्ष).
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-निचयः the body.
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-पक्षः the dark fortnight.
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-पतिः
- an epithet of Śiva; ध्यानास्पदं भूतपतेर्विवश Ku.3.43,74.
- of Agni.
- the sacred basil.
- the sky; ज्वलसि यन्निशि भूतपतिं श्रितः Name4.55.
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-पत्री the holy basil.
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-पालः the guardian of living beings.
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-पूर्णिमा the day of fullmoon in the month of Āśvina.
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-पूर्वम्
- Indeclinable formerly.Adjective
- former, ancient, old; पश्यामि च जनस्थानं भूतपूर्वखरा- लयम् Ubbayapada (Parasmaipada and Atmanepada)2.17.
- deceased.
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-प्रकृतिः Feminine the origin of all beings; यामाहुः सर्वभूतप्रकृतिरिति Ś.1.1 (Vartious reading).
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-बलिः Equivalent to भूतयज्ञ quod vide, which see
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-ब्रह्मन् Masculine a low Brāhmaṇa who maintains himself with the offerings made to an idol; see देवल.
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-भर्तृ Adjective sustaining all beings; भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च Bg.13.16. -Masculine an epithet of Śiva.
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-भव Adjective existing in all beings.
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-भव्यम् past and future.
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-भावनः
- an epithet of Brahman.
- of Viṣṇu.
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-भाविन्
- Adjective
- creating living beings.
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-भाषा, -भाषितम् the language of devils.
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-भृत् Adjective sustaining the elements or creatures; भूतभृन्न च भूतस्थो ममात्मा भूतभावनः Bg.9.5.
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-भौतिक Adjective consisting of the elements.
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-महेश्वरः an epithet of Śiva.
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-मातृ Feminine an epithet of Gaurī.
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-मातृका the earth.
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-मात्रम्, -त्रा the rudiment of an element.
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-मात्रा Feminine Plural the coarse and subtile elements; तास्वेव भूतमात्रासु प्रलीयन्ते विभागशः Ms.12.17.
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-यज्ञः an oblation or offering to all created beings, one of the five daily Yajñas to be performed by a householder.
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-योनिः the origin of all created beings.
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-रयाः Adjective a class of gods under the 5th Manu; Bhāg.
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-राज् Masculine an epithet of Śiva.
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-लिपिः a particular magic formula.
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-वर्गः the whole class of spirits.
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-वादिन् Adjective telling the real fact or truth.
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-वासः the Bibhītaka tree.
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-वाहनः an epithet of Śiva.
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-विक्रिया
- epilepsy.
- possession by a devil.
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-विज्ञान, -विद्या demonology (भूतविद्या); Ch. Up.7.1.2.
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-विनायकः a leader of evil beings; Bhāg.
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-विभुः a king; शाहभूविभुः Śāhendra. 2.93.
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-वृक्षः the Bibhītaka tree.
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-वेशी a white flowering Vitex Negundo (Marâthî निर्गुडी).
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-शुद्धिः Feminine purification of the elements (of the body).
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-संसारः
- the world of mortals.
- the course of existence; घोरेऽस्मिन् भूतसंसारे नित्यं सततयायिनि Ms.1.5.
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-संघः the totality of beings or of the elements.
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-संचारः demoniac possession.
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-संचारिन् Masculine a forest conflagration.
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-संप्लवः universal deluge or destruction; आभूतसंप्लवस्थानममृतत्वं हि भाषते.
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-समागमः the meeting of mortals; यथा काष्ठं च ... समेत्य च व्यपेयातां तद्वद् भूतसमागमः Mb.12.28.36.
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-सर्गः
- the creation of the world, the class or order of created beings.
- creation of the elements.
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-साक्षिन् Masculine 'allseeing', an eye-witness of created beings.
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-साधनी the earth.
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-सूक्ष्मम् a subtle element.
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-सृज् Masculine an epithet of Brahman; बहुधा गतां जगति भूतसृजा कमनीयतां समभिहृत्य पुरा Ki.6.42.
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-सृष्टिः
- Feminine
- the illusion effected by the power of Bhūtas.
- the whole class of Bhūtas taken collectively.
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-स्थानम्
- the abode of living beings.
- the abode of demons.
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-हत्या destruction of living beings.
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-हन्त्री a species of Dūrvā grass.
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-हरः bdellium.
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-हासः a kind of fever.