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कोशःDictionaries

Sanskrit dictionary (beta)

Every entry for a word in Apte, Monier-Williams, Macdonell and the Dhātupāṭha, with their abbreviations spelled out, and an analysis of its forms.

Results for शस्

3 dictionaries · exact headword

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. शस्śasI. 1 P. (शसति) To cut up, kill, destroy. -II. 2 P. (शस्ति) To sleep. Cf. शंस् also.

    I. 1 Parasmaipada (शसति) To cut up, kill, destroy. -II. 2 Parasmaipada (शस्ति) To sleep. Cf. शंस् also.

    Derived forms and compounds

    • शस् śas

      1. 1 A technical name for the termination of the Accusative plural.
      2. A Taddhita affix forming adverbs from nouns, especially from numerals; as द्विशः, शतशः, बहुशः etc.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. शस्śasmfn. reciting (see उक्थ-श्/अस्, -शस्/अ).
    1. masculine, feminine and neuter; or adjective reciting (see उक्थ-श्/अस्, -शस्/अ).
    2. class1 Parasmaipada (Dha1tup. xvii, 78) श्/असति (Vedic or Veda also -शस्ति and -शास्ति; perfect tense शशास MBh.; 3. plural शशसुः grammar; future शसिता ibidem; शसिष्यति Breton; Vedic or Veda infinitive mood -श्/असस् Breton; indeclinablepage and participle -शस्य MBh.), to cut down, kill, slaughter (mostly वि-√शस् quod vide)
    3. see √सस् .
    4. (in gram.) the technical case-termination of the accusative plural Pa1n2. 4-1, 2
    5. the Taddhita तद्धित affix शस् (forming adverbs from nouns, especially from numerals and words expressive of quantity) ibidem v, 1, 42 etc. (confer, compare अल्प-शस्, बहु-शस्, शत-शस् etc.)

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. शस्śas

    शस्उ हिंसायाम्

    1P, seṭ, sak

    to kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

Analysis (Beta) · शस्

morphology by sanskrit_parser

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