सिद्धsiddhap. p.Accomplished, effected, performed, achieved, completed.
- Accomplished, effected, performed, achieved, completed.
- Gained, obtained, acquired.
- Succeeded, successful; one who has attained his object; याताबला व्रजं सिद्धा मयेमा रंस्थथ क्षपाः Bhāg.1.22.27.
- Settled, established; नैसर्गिकी सुरभिणः कुसुमस्य सिद्धा मूर्ध्नि स्थितिर्न चरणैरवताडनानि Ubbayapada (Parasmaipada and Atmanepada)1.14.
- Proved, demonstrated, substantiated; तस्मादिन्द्रियं प्रत्यक्षप्रमाणमिति सिद्धम् T. S.; साक्षिप्रत्ययसिद्धानि (कार्याणि) Ms.8.178.
- Valid, sound (as a rule).
- Admitted to be true.
- Decided, adjudicated (as a law-suit).
- Paid, discharged, liquidated (as debt).
- Cooked, dressed (as food); अभ्रच्छाया खलप्रीतिः सिद्धमन्नं च योषितः । किंचित्कालोपभोग्यानि यौवनानि धनानि च ॥Pt.2.117.
- Matured, ripened.
- Thoroughly prepared, compounded, cooked together (as drugs).
- Ready (as money).
- Subdued, won over, subjugated (as by magic).
- Brought under subjection, become propitious.
- Thoroughly conversant with or skilled in, proficient in; as in रस- सिद्ध quod vide, which see
- Perfected, sanctified (as by penance); अप्रमत्तोऽखिलस्वार्थे यदि स्यात् सिद्ध आत्मनि Bhāg.11.23.29.
- Emancipated.
- Endowed with supernatural powers or faculties.
- Pious, sacred, holy.
- Divine, immortal, eternal.
- Celebrated, well-known, illustrious; अथर्वशिरसि प्रोक्तैर्मन्त्रैः सिद्धां विधानतः Rām.1.15.2; एवं तौ लोकसिद्धाभिः क्रीडाभिश्चेरतुर्वने Mb.1.18.16.
- Shining, splendid.
- Hit (as a mark).
- Peculiar, singular.
- Invariable, unalterable.
- Satisfied; Bhāg.11.23.29.
Derived forms and compounds
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-द्धः
- A semi-divine being supposed to be of great purity and holiness, and said to be particularly characterized by eight supernatural faculties called Siddhis quod vide, which see; उद्वेजिता वृष्टिभिराश्रयन्ते शृङ्गाणि यस्यातप- वन्ति सिद्धाः Ku.1.5.
- An inspired sage or seer (like Vyāsa).
- Any sage or seer, a prophet; सिद्धादेश Ratn.1.
- One skilled in magical arts, a magician.
- A law-suit, judicial trial.
- A kind of hard sugar.
- The dark thorn-apple.
- One who has attained his object; सिद्धः कचो वत्स्यति मत्सकाशे Mb.1.76.7.
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-द्धम् Sea-salt.
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-अङ्गना, -योषित् a beatified woman, a female siddha.
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-अञ्जनम् magical ointment or collyrium; वसुपूर्णन् कलशान् सिद्धाञ्जनेन ज्ञात्वा Dk.1.4.
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-अन्तः
- the established end.
- the demonstrated conclusion of an argument, established view of any question, the true logical conclusion (following on the refutation of the Pūrvapakṣa).
- a proved fact, established truth, dogma, settled doctrine.
- any established text-book resting on conclusive evidence; मध्येसभं दैवविदः सर्वसिद्धान्त- पारगाः Śiva B.6.8. denotes that the rest of the word under consideration is to be suppliedकोटिः Feminine the point in an argument which is regarded as a logical conclusion. denotes that the rest of the word under consideration is to be suppliedकौमुदी Name of a celebrated commentary on Pāṇini's grammar by भट्टोजी- दीक्षित. denotes that the rest of the word under consideration is to be suppliedपक्षः the logically correct side of an argument.
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-अन्नम् cooked food.
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-अर्थ
- Adjective one who has accomplished his desired object, successful.
- (र्थः) white mustard; यन्त्रस्थसिद्धार्थपदाभिषेकं लब्ध्वाप्यसिद्धार्थममन्यत स्वम् Name1.6; अविरललग्नगौरसिद्धार्थकप्रकारतया काञ्चनरसखचितामिव मालाम् K. (Pūrvabhāga); Bhāg.4.9.59.
- Name of Śiva.
- of the great Buddha.
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-आदेशः
- the prediction of a seer.
- a prophet, fortune-teller.
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-आपगा Feminine the river Gaṅgā.
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-आसनम् a particular posture in religious meditation.
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-औषधम् a specific panacea.
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-काम Adjective having the wishes fulfilled.
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-क्षेत्रम् the abode of sages or Siddhas.
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-गङ्गा, -नदी, -सिन्धुः the celestial Ganges.
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-ग्रहः Name of a particular kind of madness or dementia.
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-जलम्, -सलिलम् sour rice-gruel.
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-देवः Name of Śiva.
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-द्रव्यम् any magical object.
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-धातुः quick-silver.
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-नरः sorcerer, fortune-teller.
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-पक्षः the established or logical side of an argument.
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-पथः the atmosphere; छिन्नाः सिद्धपथे देवा- र्लघुहस्तैः सहस्रधा Bhāg.6.1.25.
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-पुरुषः Equivalent to सिद्धः (1,3,4) above.
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-पुष्पः the Karavīra plant.
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-प्रयोजनः white mustard.
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-मानस Adjective having a completely satisfied mind.
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-मोदकः sugar prepared from bamboo-manna.
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-यात्रिकः one wandering about for the acquisition of magical power; Pt.5.
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-योगः magical agency.
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-योगिन् Masculine an epithet of Śiva.
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-रस
- Adjective mineral;, metallic.
- (सः) quick-silver; अयोविकारे स्वरितत्वमिष्यते कुतोऽयसां सिद्धरस- स्पृशामपि Name9.42.
- an alchemist.
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-रूपम् the right or correct thing.
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-लक्ष Adjective one who has hit the mark.
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-लोकः the world of the Blest (सिद्ध).
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-वस्तिः a strong injection (of oil etc.); Suśr.
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-विद्या the doctrine relating to perfect beings.
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-वेदनः an elephant having perfect sensitivity; Mātaṅga Latin8.25.
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-व्यञ्जनः an ascetic-spy; सिद्धव्यञ्जनैर्माणवप्रकाशनम् Kau. Atmanepada 4.
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-संकल्प Adjective one who has accomplished his desired object.
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-संबन्ध Adjective one whose kindred are well known.
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-साधकः Name of Śiva.
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-साधनः
- white mustard.
- (नम्) the performance of magical rites for the acquisition of supernatural powers etc.
- the materials employed in mystical or chemical processes.
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-साधित Adjective one who has learned by practice (not by study).
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-साध्य Adjective accomplished, proved. (-ध्यम्) a dogma, demonstrated conclusion.
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-सिद्ध Adjective thoroughly efficacious.
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-सेनः Name of Kārtikeya.
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-स्थाली the boiler or pot of a seer (it is supposed to be a vessel which is gifted with the property of overflowing with any kind of food at the desire of the possessor).
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-हेमन् purified gold.
