अन्वेषणम्Search
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teṣāṁ jñānī nityayukta ekabhaktirviśiṣyate — Of these the knower, who is ever in constant union with the Divine, whose bhakti is all…
7·19बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते ।bahūnāṁ janmanāmante jñānavānmāṁ prapadyate — At the end of many births the man of knowledge attains to Me. Very rare is the great soul…
7·20तं तं नियममास्थाय प्रकृत्या नियताः स्वया ॥taṁ taṁ niyamamāsthāya prakṛtyā niyatāḥ svayā — Men are led away by various outer desires which take from them the working of the inner…
7·29जरामरणमोक्षाय मामाश्रित्य यतन्ति ये ।jarāmaraṇamokṣāya māmāśritya yatanti ye — Those who have resort to Me as their refuge, those who turn to me in their spiritual…
8·1अर्जुन उवाचअधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते ॥adhibhūtaṁ ca kiṁ proktamadhidaivaṁ kimucyate — What is that brahma, what is adhyātmam, what is karma, O Purushottama? And what is…
8·2प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः ॥prayāṇakāle ca kathaṁ jñeyo’si niyatātmabhiḥ — What is adhiyajñaḥ in this body, O Madhusudana? And how, in the critical moment of…
8·3श्रीभगवानुवाचअक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते ।akṣaraṁ brahma paramaṁ svabhāvo’dhyātmamucyate — The Akshara is the supreme Brahman; svabhāvaḥ is called adhyātmam; Karma is the name given…
8·5यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः ॥yaḥ prayāti sa madbhāvaṁ yāti nāstyatra saṁśayaḥ — Whoever leaves his body and departs remembering Me at his time of end, comes to my bhāva…
8·11विशन्ति यद्यतयो वीतरागाः ।viśanti yadyatayo vītarāgāḥ — This supreme Soul is the immutable self-existent Brahman of whom the Veda-knowers speak…
8·16मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ॥māmupetya tu kaunteya punarjanma na vidyate — The highest heavens of the cosmic plan are subject to a return to rebirth, but, O…
8·19भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते ।bhūtagrāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyate — This multitude of existences helplessly comes into the becoming again and again, is…
8·20यः स सर्वेषु भूतेषु नश्यत्सु न विनश्यति ॥yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati — But this unmanifest is not the original divinity of the Being; there is another status of…
8·23यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः ।prayātā yānti taṁ kālaṁ vakṣyāmi bharatarṣabha — That time wherein departing Yogins do not return, and also that wherein departing they…
8·27नैते सृती पार्थ जानन्योगी मुह्यति कश्चन ।naite sṛtī pārtha jānanyogī muhyati kaścana — The Yogin who knows them (these two courses) is not misled into any error, therefore at…
8·28दानेषु यत्पुण्यफलं प्रदिष्टम् ।dāneṣu yatpuṇyaphalaṁ pradiṣṭam — The fruits of meritorious deeds declared in the Vedas, sacrifices, austerities and…
9·1श्रीभगवानुवाचइदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे ।idaṁ tu te guhyatamaṁ pravakṣyāmyanasūyave — What I am going to tell thee, the uncarping, is the most secret thing of all, the…
9·10मयाध्यक्षेण प्रकृतिः सूयते सचराचरम् ।mayādhyakṣeṇa prakṛtiḥ sūyate sacarācaram — I am the presiding control of my own action of Nature, (not a spirit born in her, but) the…
9·14सततं कीर्तयन्तो मां यतन्तश्च दृढव्रताः ।satataṁ kīrtayanto māṁ yatantaśca dṛḍhavratāḥ — Always adoring Me, steadfast in spiritual endeavour, bowing down to Me with devotion, they…
9·26तदहं भक्त्युपहृतमश्नामि प्रयतात्मनः ॥tadahaṁ bhaktyupahṛtamaśnāmi prayatātmanaḥ — He who offers to Me with devotion a leaf, a flower, a fruit, a cup of water, that offering…
9·27यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् ।यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥
yatkaroṣi yadaśnāsi yajjuhoṣi dadāsi yat — Whatever thou doest, whatever thou enjoyest, whatever thou sacrificest, whatever thou…
9·31कौन्तेय प्रतिजानीहि न मे भक्तः प्रणश्यति ॥kaunteya pratijānīhi na me bhaktaḥ praṇaśyati — Swiftly he becomes a soul of righteousness and obtains eternal peace. This is my word of…
10·1श्रीभगवानुवाचयत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥yatte’haṁ prīyamāṇāya vakṣyāmi hitakāmyayā — Again, O mighty-armed, hearken to my supreme word, that I will speak to thee from my will…
10·3असंमूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥asaṁmūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate — Whosoever knows Me as the Unborn, without origin, mighty Lord of the worlds and peoples…
10·7सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥so’vikampena yogena yujyate nātra saṁśayaḥ — Whosoever knows in its right principles this my pervading lordship and this my Yoga…
10·19श्रीभगवानुवाचप्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me — Yes, I will tell thee of my divine Vibhutis, but only in some of My principal…
10·30प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम् ।prahlādaścāsmi daityānāṁ kālaḥ kalayatāmaham — And I am Prahlada among the Titans; I am Time the head of all reckoning to those who…
10·34मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम् ।mṛtyuḥ sarvaharaścāhamudbhavaśca bhaviṣyatām — And I am all-snatching Death, and I am too the birth of all that shall come into being.…
10·35बृहत्साम तथा साम्नां गायत्री छन्दसामहम् ।bṛhatsāma tathā sāmnāṁ gāyatrī chandasāmaham — I am also the great Sama among mantras, the Gayatri among metres; among the months I am…
10·36द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् ।dyūtaṁ chalayatāmasmi tejastejasvināmaham — I am the gambling of the cunning, and the strength of the mighty; I am resolution and…
10·38दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् ।daṇḍo damayatāmasmi nītirasmi jigīṣatām — I am the mastery and power of all who rule and tame and vanquish and the policy of all who…
10·39न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥na tadasti vinā yatsyānmayā bhūtaṁ carācaram — And whatsoever is the seed of all existences, that am I, O Arjuna; nothing moving or…
11·1अर्जुन उवाचयत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम ॥yattvayoktaṁ vacastena moho’yaṁ vigato mama — This word of the highest spiritual secret of existence, Thou hast spoken out of compassion…
11·10अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम् ॥anekadivyābharaṇaṁ divyānekodyatāyudham — It is that of the infinite Godhead who was with innumerable mouths, innumerable eyes…
11·36अर्जुन उवाचजगत्प्रहृष्यत्यनुरज्यते च ।jagatprahṛṣyatyanurajyate ca — Rightly and in good place, O Krishna, does the world rejoice and take pleasure in Thy…
11·37त्वमक्षरं सदसत्तत्परं यत् ॥tvamakṣaraṁ sadasattatparaṁ yat — How should they not do Thee homage, O great Spirit? For Thou art the original Creator and…
12·5अव्यक्ता हि गतिर्दुःखं देहवद्भिरवाप्यते ॥avyaktā hi gatirduḥkhaṁ dehavadbhiravāpyate — The difficulty of those who devote themselves to the search of the unmanifest Brahman is…
12·11सर्वकर्मफलत्यागं ततः कुरु यतात्मवान् ॥sarvakarmaphalatyāgaṁ tataḥ kuru yatātmavān — But if even this constant remembering of Me and lifting up of your works to Me is felt…
12·12श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते ।śreyo hi jñānamabhyāsājjñānāddhyānaṁ viśiṣyate — Better indeed is knowledge than practice; than knowledge, meditation is better; than…
12·14सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः ।santuṣṭaḥ satataṁ yogī yatātmā dṛḍhaniścayaḥ — He who has a desireless content, the steadfast control of self and the firm unshakable…
12·17यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति ।yo na hṛṣyati na dveṣṭi na śocati na kāṅkṣati — He who neither desires the pleasant and rejoices at its touch nor abhors the unpleasant…
13·2श्रीभगवानुवाचइदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते ।idaṁ śarīraṁ kaunteya kṣetramityabhidhīyate — This body, O son of Kunti, is called the Field; that which takes cognizance of the Field…
13·3क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥kṣetrakṣetrajñayorjñānaṁ yattajjñānaṁ mataṁ mama — Understand Me as the Knower of the Field in all Fields, O Bharata; it is the knowledge at…
13·4तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् ।स च यो यत्प्रभावश्च तत्समासेन मे शृणु ॥
tatkṣetraṁ yacca yādṛkca yadvikāri yataśca yat — What that Field is and what are its character, nature, source, deformations, and what He…
13·12अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् ।adhyātmajñānanityatvaṁ tattvajñānārthadarśanam — A philosophic perception of the true sense and large principles of existence, a tranquil…
13·13ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते ।अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥
jñeyaṁ yattatpravakṣyāmi yajjñātvā’mṛtamaśnute — I will declare the one object to which the mind of spiritual knowledge must be turned, by…
13·18ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते ।jyotiṣāmapi tajjyotistamasaḥ paramucyate — He is the light of all lights and luminous beyond all the darkness of our ignorance. He is…
13·19मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥madbhakta etadvijñāya madbhāvāyopapadyate — Thus the Field, Knowledge and the Object of Knowledge, have been briefly told. My devotee…
13·21कार्यकरणकर्तृत्वे हेतुः प्रकृतिरुच्यते ।पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥
kāryakaraṇakartṛtve hetuḥ prakṛtirucyate — The chain of cause and effect and the state of being the doer are created by Prakriti…
13·24सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥sarvathā vartamāno’pi na sa bhūyo’bhijāyate — He who thus knows Purusha and Prakriti with her qualities, howsoever he lives and acts, he…
13·27यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम्।yāvatsañjāyate kiñcitsattvaṁ sthāvarajaṅgamam — Whatever being, moving or unmoving, is born, know thou, O best of the Bharatas, that it is…