अन्वेषणम्Search
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jñānayogena sāṅkhyānāṁ karmayogena yoginām — In this world twofold is the self-application of the soul (by which it enters into the…
3·26न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् ।na buddhibhedaṁ janayedajñānāṁ karmasaṅginām — He should not create a division of their understanding in the ignorant who are attached to…
3·32सर्वज्ञानविमूढांस्तान्विद्धि नष्टानचेतसः ॥sarvajñānavimūḍhāṁstānviddhi naṣṭānacetasaḥ — But those who find fault with my teaching and act not thereon, know them to be of unripe…
3·33सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि ।sadṛśaṁ ceṣṭate svasyāḥ prakṛterjñānavānapi — All existences follow their nature and what shall coercing it avail? Even the man of…
3·39आवृतं ज्ञानमेतेन ज्ञानिनो नित्यवैरिणा ।āvṛtaṁ jñānametena jñānino nityavairiṇā — Enveloped is knowledge, O Kaunteya, by this eternal enemy of knowledge in the form of…
3·40एतैर्विमोहयत्येष ज्ञानमावृत्य देहिनम् ॥etairvimohayatyeṣa jñānamāvṛtya dehinam — The senses, mind and intellect are its seat; enveloping knowledge by these it bewilders…
3·41पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥pāpmānaṁ prajahi hyenaṁ jñānavijñānanāśanam — Therefore, O Best of the Bharatas, controlling first the senses, do thou slay this thing…
4·10बहवो ज्ञानतपसा पूता मद्भावमागताः ॥bahavo jñānatapasā pūtā madbhāvamāgatāḥ — Delivered from liking and fear and wrath, full of me, taking refuge in me, many purified…
4·19ज्ञानाग्निदग्धकर्माणं तमाहुः पण्डितं बुधाः ॥jñānāgnidagdhakarmāṇaṁ tamāhuḥ paṇḍitaṁ budhāḥ — Whose inceptions and undertakings are all free from the will of desire, whose works are…
4·23गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः ।gatasaṅgasya muktasya jñānāvasthitacetasaḥ — When a man liberated, free from attachment, with his mind, heart and spirit firmly founded…
4·27आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥ātmasaṁyamayogāgnau juhvati jñānadīpite — And others offer all the actions of the sense and all the actions of the vital force into…
4·28स्वाध्यायज्ञानयज्ञाश्च यतयः संशितव्रताः ॥svādhyāyajñānayajñāśca yatayaḥ saṁśitavratāḥ — The offering of the striver after perfection may be material and physical (dravyayajña…
4·33श्रेयान्द्रव्यमयाद्यज्ञाज्ज्ञानयज्ञः परन्तप ।सर्वं कर्माखिलं पार्थ ज्ञाने परिसमाप्यते ॥
śreyāndravyamayādyajñājjñānayajñaḥ paraṁtapa — The sacrifice of knowledge, O Parantapa, is greater than any material sacrifice. Knowledge…
4·34उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥upadekṣyanti te jñānaṁ jñāninastattvadarśinaḥ — Learn that by worshipping the feet of the teacher, by questioning and by service; the men…
4·36सर्वं ज्ञानप्लवेनैव वृजिनं संतरिष्यसि ॥sarvaṁ jñānaplavenaiva vṛjinaṁ saṁtariṣyasi — Even if thou art the greatest doer of sin beyond all sinners, thou shalt cross over all…
4·37ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥jñānāgniḥ sarvakarmāṇi bhasmasātkurute tathā — As a fire kindled turns to ashes its fuel, O Arjuna, so the fire of knowledge turns all…
4·38न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।na hi jñānena sadṛśaṁ pavitramiha vidyate — There is nothing in the world equal in purity to knowledge, the man who is perfected by…
4·39श्रद्धावाँल्लभते ज्ञानं तत्परः संयतेन्द्रियः ।ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति ॥
śraddhāvāṁ labhate jñānaṁ tatparaḥ saṁyatendriyaḥ — Who has faith, who conquered and controlled the mind and senses, who has fixed his whole…
4·41योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् ।yogasaṁnyastakarmāṇaṁ jñānasaṁchinnasaṁśayam — He who has destroyed all doubt by knowledge and has by Yoga given up all works and is in…
4·42तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनात्मनः ।tasmādajñānasaṁbhūtaṁ hṛtsthaṁ jñānāsinātmanaḥ — Therefore, having cut asunder with the sword of knowledge this doubt that has arisen out…
5·15अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः ॥ajñānenāvṛtaṁ jñānaṁ tena muhyanti jantavaḥ — The all-pervading Impersonal accepts neither the sin nor the virtue of any; knowledge is…
5·16ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः ।तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ॥
jñānena tu tadajñānaṁ yeṣāṁ nāśitamātmanaḥ — Verily, in whom ignorance is destroyed by self-knowledge, in them knowledge lights up like…
5·17गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः ॥gacchantyapunarāvṛttiṁ jñānanirdhūtakalmaṣāḥ — Turning their discerning mind to That, directing their whole conscious being to That…
6·8ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियः ।jñānavijñānatṛptātmā kūṭastho vijitendriyaḥ — The Yogin, who is satisfied with self-knowledge, tranquil and self-poised, master of his…
6·46तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः ।tapasvibhyo’dhiko yogī jñānibhyo’pi mato’dhikaḥ — The Yogin is greater than the doers of askesis, greater than the men of knowledge, greater…
7·2ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः ।jñānaṁ te’haṁ savijñānamidaṁ vakṣyāmyaśeṣataḥ — I will speak to thee without omission or remainder the essential knowledge, attended with…
7·15माययापहृतज्ञाना आसुरं भावमाश्रिताः ॥māyayāpahṛtajñānā āsuraṁ bhāvamāśritāḥ — The evil-doers attain not to Me, souls bewildered, low in the human scale; for their…
7·16आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ॥ārto jijñāsurarthārthī jñānī ca bharatarṣabha — Among the virtuous ones who turns towards Me (the Divine) with devotion, O Arjuna, there…
7·17तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते ।प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ॥
teṣāṁ jñānī nityayukta ekabhaktirviśiṣyate — Of these the knower, who is ever in constant union with the Divine, whose bhakti is all…
7·18उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् ।udārāḥ sarva evaite jñānī tvātmaiva me matam — Noble are all these without exception, but the knower is verily my self; for as his…
7·19बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते ।bahūnāṁ janmanāmante jñānavānmāṁ prapadyate — At the end of many births the man of knowledge attains to Me. Very rare is the great soul…
7·20कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः ।kāmaistaistairhṛtajñānāḥ prapadyante’nyadevatāḥ — Men are led away by various outer desires which take from them the working of the inner…
9·1श्रीभगवानुवाचज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात् ॥jñānaṁ vijñānasahitaṁ yajjñātvā mokṣyase’śubhāt — What I am going to tell thee, the uncarping, is the most secret thing of all, the…
9·12मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः ।moghāśā moghakarmāṇo moghajñānā vicetasaḥ — All their hope, action, knowledge are vain things (when judged by the Divine eternal…
9·15ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते ।jñānayajñena cāpyanye yajanto māmupāsate — Others also seek Me out by the sacrifice of knowledge and worship Me in My oneness and in…
9·24अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च ।ahaṁ hi sarvayajñānāṁ bhoktā ca prabhureva ca — It is I myself who am the enjoyer and the Lord of all sacrifices, but they do not know Me…
10·4बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः ।buddhirjñānamasammohaḥ kṣamā satyaṁ damaḥ śamaḥ — Understanding and knowledge and freedom from the bewilderment of the Ignorance…
10·11तेषामेवानुकम्पार्थमहमज्ञानजं तमः ।नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥
teṣāmevānukampārthamahamajñānajaṁ tamaḥ — Out of compassion for them, I, lodged in their self, lift the blazing lamp of knowledge…
10·25यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः ॥yajñānāṁ japayajño’smi sthāvarāṇāṁ himālayaḥ — I am Bhrigu among the great Rishis; I am the sacred syllable OM among words; among acts of…
10·38मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥maunaṁ caivāsmi guhyānāṁ jñānaṁ jñānavatāmaham — I am the mastery and power of all who rule and tame and vanquish and the policy of all who…
12·12श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते ।śreyo hi jñānamabhyāsājjñānāddhyānaṁ viśiṣyate — Better indeed is knowledge than practice; than knowledge, meditation is better; than…
13·1अर्जुन उवाचएतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव ॥etadveditumicchāmi jñānaṁ jñeyaṁ ca keśava — Prakriti and Purusha, the Field and the Knower of the Field, Knowledge and the object of…
13·3क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥kṣetrakṣetrajñayorjñānaṁ yattajjñānaṁ mataṁ mama — Understand Me as the Knower of the Field in all Fields, O Bharata; it is the knowledge at…
13·12अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् ।एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ॥
adhyātmajñānanityatvaṁ tattvajñānārthadarśanam — A philosophic perception of the true sense and large principles of existence, a tranquil…
13·18ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ॥jñānaṁ jñeyaṁ jñānagamyaṁ hṛdi sarvasya viṣṭhitam — He is the light of all lights and luminous beyond all the darkness of our ignorance. He is…
13·19इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः ।iti kṣetraṁ tathā jñānaṁ jñeyaṁ coktaṁ samāsataḥ — Thus the Field, Knowledge and the Object of Knowledge, have been briefly told. My devotee…
13·35क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा ।kṣetrakṣetrajñayorevamantaraṁ jñānacakṣuṣā — They who with the eye of knowledge perceive this difference between the Field and the…
14·1श्रीभगवानुवाचपरं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् ।paraṁ bhūyaḥ pravakṣyāmi jñānānāṁ jñānamuttamam — I will again declare the supreme Knowledge, the highest of all knowings, which having…
14·2इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः ।idaṁ jñānamupāśritya mama sādharmyamāgatāḥ — Having taken refuge in this knowledge and become of like nature and law of being with Me…
14·6सुखसङ्गेन बध्नाति ज्ञानसङ्गेन चानघ ॥sukhasaṅgena badhnāti jñānasaṅgena cānagha — Of these sattva is by the purity of its quality a cause of light and illumination, and by…
