अन्वेषणम्Search
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पर्याप्तं त्विदमेतेषां बलं भीमाभिरक्षितम् ॥
aparyāptaṁ tadasmākaṁ balaṁ bhīṣmābhirakṣitam — Our army marshalled by Bhishma is not enough to win the battle, whereas their army…
1·28अर्जुन उवाचदृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम् ।dṛṣṭvemaṁ svajanaṁ kṛṣṇa yuyutsuṁ samupasthitam — Seeing these my own people, O Krishna, arrayed for battle, my limbs collapse and my mouth…
2·2श्रीभगवानुवाचकुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्।kutastvā kaśmalamidaṁ viṣame samupasthitam — Whence has come to thee this dejection, this stain and darkness of the soul in the hour of…
2·17अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् ।avināśi tu tadviddhi yena sarvamidaṁ tatam — Know that to be imperishable by which all this is extended. Who can slay the immortal…
2·19य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम्ya enaṁ vetti hantāraṁ yaścainaṁ manyate hatam — He who regards this (the soul) as a slayer, and he who thinks it is slain, both of them…
2·26अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम् ।atha cainaṁ nityajātaṁ nityaṁ vā manyase mṛtam — Even if thou thinkest of it (the self) as being constantly subject to birth and death…
2·32यदृच्छया चोपपन्नं स्वर्गद्वारमपावृतम् ।yadṛcchayā copapannaṁ svargadvāramapāvṛtam — When such a battle comes to them of itself like the open gate of heaven, happy are the…
3·15तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥tasmātsarvagataṁ brahma nityaṁ yajñe pratiṣṭhitam — Work know to be born of Brahman, Brahman is born of the Immutable; therefore is the…
3·32ये त्वेतदभ्यसूयन्तो नानुतिष्ठन्ति मे मतम् ।ye tvetadabhyasūyanto nānutiṣṭhanti me matam — But those who find fault with my teaching and act not thereon, know them to be of unripe…
3·38यथोल्बेनावृतो गर्भस्तथा तेनेदमावृतम् ॥yatholbenāvṛto garbhastathā tenedamāvṛtam — As a fire is covered over by smoke, as a mirror by dust, as an embryo is wrapped by the…
4·15कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम् ॥kuru karmaiva tasmāttvaṁ pūrvaiḥ pūrvataraṁ kṛtam — So knowing was work done by the men of old who sought liberation; do therefore, thou also…
4·24ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम्।brahm’ārpaṇaṁ brahma havir-brahm’āgnau brahmaṇā hutam — Brahman is the giving, Brahman is the food-offering, by Brahman it is offered into the…
5·1अर्जुन उवाचयच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् ॥yacchreya etayorekaṁ tanme brūhi suniścitam — Thou declarest to me the renunciation of works, O Krishna, and again thou declarest to me…
6·23तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम् ।taṁ vidyād duḥkhasaṁyogaviyogaṁ yogasaṁjñitam — It is the putting away of the contact with pain, the divorce of the mind’s marriage with…
7·11बलं बलवतां चाहं कामरागविवर्जितम् ।balaṁ balavatāṁ cāhaṁ kāmarāgavivarjitam — I am the strength of the strong devoid of desire and liking. I am in beings the desire…
7·18उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् ।udārāḥ sarva evaite jñānī tvātmaiva me matam — Noble are all these without exception, but the knower is verily my self; for as his…
8·4अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् ।adhibhūtaṁ kṣaro bhāvaḥ puruṣaścādhidaivatam — adhibhūtam is kṣaraḥ bhāvaḥ, adhidaiva is the Purusha; I myself am the Lord of sacrifice…
8·15मामुपेत्य पुनर्जन्म दुःखालयमशाश्वतम् ।māmupetya punarjanma duḥkhālayamaśāśvatam — Having come to me, these great souls come not again to birth, this transient and painful…
8·22यस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम् ॥yasyāntaḥsthāni bhūtāni yena sarvamidaṁ tatam — But that supreme Purusha has to be won by a bhakti which turns to him alone in whom all…
9·11अवजानन्ति मां मूढा मानुषीं तनुमाश्रितम् ।avajānanti māṁ mūḍhā mānuṣīṁ tanumāśritam — Deluded minds despise me lodged in the human body because they know not my supreme nature…
9·16मन्त्रोऽहमहमेवाज्यमहमग्निरहं हुतम् ॥mantro’hamahamevājyamahamagnirahaṁ hutam — I the ritual action, I the sacrifice, I the food-oblation, I the fire-giving herb, the…
10·18भूयः कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् ॥bhūyaḥ kathaya tṛptirhi śṛṇvato nāsti me’mṛtam — In detail tell me of Thy Yoga and Vibhuti, O Janardana; and tell me ever more of it; it is…
11·1अर्जुन उवाचमदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम् ।madanugrahāya paramaṁ guhyamadhyātmasaṁjñitam — This word of the highest spiritual secret of existence, Thou hast spoken out of compassion…
11·17तेजोराशिं सर्वतो दीप्तिमन्तम् ।tejorāśiṁ sarvato dīptimantam — I see Thee crowned and with Thy mace and Thy discus, hard to discern because Thou art a…
11·19स्वतेजसा विश्वमिदं तपन्तम् ॥svatejasā viśvamidaṁ tapantam — I behold Thee without end or middle or beginning, of infinite force, of numberless arms…
13·7एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥etatkṣetraṁ samāsena savikāramudāhṛtam — Liking and disliking, pleasure and pain (these are the principal deformations of the…
13·15सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् ।sarvendriyaguṇābhāsaṁ sarvendriyavivarjitam — All the senses and their qualities reflect him but he is without any senses; he is…
13·17अविभक्तं च भूतेषु विभक्तमिव च स्थितम् ।avibhaktaṁ ca bhūteṣu vibhaktamiva ca sthitam — He is indivisible and the One, but seems to divide himself in forms and creatures and…
13·18ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ॥jñānaṁ jñeyaṁ jñānagamyaṁ hṛdi sarvasya viṣṭhitam — He is the light of all lights and luminous beyond all the darkness of our ignorance. He is…
15·10उत्क्रामन्तं स्थितं वाऽपि भुञ्जानं वा गुणान्वितम् ।utkrāmantaṁ sthitaṁ vā’pi bhuñjānaṁ vā guṇānvitam — The deluded do not perceive him in his coming in and his going forth or in his staying and…
15·11यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् ।yatanto yoginaścainaṁ paśyantyātmanyavasthitam — The Yogins who strive, see the Lord in themselves; but though they strive to do so, the…
17·19परस्योत्सादनार्थं वा तत्तामसमुदाहृतम् ॥parasyotsādanārthaṁ vā tattāmasamudāhṛtam — That askesis which is pursued under a clouded and deluded idea, performed with effort and…
17·20देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ॥deśe kāle ca pātre ca taddānaṁ sāttvikaṁ smṛtam — The sattwic way of giving is to do it for the sake of the giving and the beneficence and…
17·21दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम् ॥dīyate ca parikliṣṭaṁ taddānaṁ rājasaṁ smṛtam — The rajasic kind of giving is that which is done with unwillingness or violence to oneself…
17·22असत्कृतमवज्ञातं तत्तामसमुदाहृतम् ॥asatkṛtamavajñātaṁ tattāmasamudāhṛtam — The tamasic gift is offered with no consideration of the right conditions of time, place…
18·22अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥atattvārthavadalpaṁ ca tattāmasamudāhṛtam — The tamasic knowledge is a small and narrow way of looking at things which has no eye for…
18·23नियतं सङ्गरहितमरागद्वेषतः कृतम् ।niyataṁ saṅgarahitamarāgadveṣataḥ kṛtam — An action which is rightly regulated, performed without attachment, without liking or…
18·24क्रियते बहुलायासं तद्राजसमुदाहृतम् ॥kriyate bahulāyāsaṁ tadrājasamudāhṛtam — But that action which a man undertakes under the dominion of desire, or with an egoistic…
18·38परिणामे विषमिव तत्सुखं राजसं स्मृतम् ॥pariṇāme viṣamiva tatsukhaṁ rājasaṁ smṛtam — That which is born from the contact of the senses with their objects, which at first is as…
18·39निद्रालस्यप्रमादोत्थं तत्तामसमुदाहृतम् ॥nidrālasyapramādotthaṁ tattāmasamudāhṛtam — That pleasure of which delusion is the beginning and delusion is the consequence, which…
18·46यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम् ।yataḥ pravṛttirbhūtānāṁ yena sarvamidaṁ tatam — He from whom all beings originate, by whom all this universe is pervaded, by worshipping…
18·62तत्प्रसादात्परां शान्तिं स्थानं प्राप्स्यसि शाश्वतम् ॥tatprasādātparāṁ śāntiṁ sthānaṁ prāpsyasi śāśvatam — In him take refuge in every way of thy being and by his grace thou shalt come to the…
18·64इष्टोऽसि मे दृढमिति ततो वक्ष्यामि ते हितम् ॥iṣṭo’si me dṛḍhamiti tato vakṣyāmi te hitam — Further hear the most secret, the supreme word that I shall speak to thee; beloved art…
18·76राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम् ।rājansaṁsmṛtya saṁsmṛtya saṁvādamimamadbhutam — O King, remembering, remembering this wonderful and sacred discourse of Keshava and…
