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Verses

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2·5गुरूनहत्वा हि महानुभावान्

gurūnahatvā hi mahānubhāvān — Better in this world to live even on alms than to slay these high-souled Gurus. Slaying…

2·7कार्पण्यदोषोपहतस्वभावः

kārpaṇya-doṣopahata-svabhāvaḥ — It is poorness of spirit that has smitten away from me my (true heroic) nature, my whole…

2·16नासतो विद्यते भावो नाभावो विद्यते सतः ।

nāsato vidyate bhāvo nābhāvo vidyate sataḥ — That which really is, cannot go out of existence, just as that which is non-existent…

2·34संभावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥

saṁbhāvitasya cākīrtirmaraṇādatiricyate — Besides, men will recount thy perpetual disgrace, and to one in noble station, dishonour…

2·66नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना ।
न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥

nāsti buddhirayuktasya na cāyuktasya bhāvanā — For one who is not in Yoga, there is no intelligence, no concentration of thought; for him…

3·11देवान्भावयतानेन ते देवा भावयन्तु वः ।
परस्परं भावयन्तः श्रेयः परमवाप्स्यथ ॥

devānbhāvayatānena te devā bhāvayantu vaḥ — Foster by this the gods and let the gods foster you; fostering each other, you shall…

3·12इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः ।

iṣṭānbhogānhi vo devā dāsyante yajñabhāvitāḥ — Fostered by sacrifice the gods shall give you desired enjoyments; who enjoys their given…

4·10बहवो ज्ञानतपसा पूता मद्भावमागताः ॥

bahavo jñānatapasā pūtā madbhāvamāgatāḥ — Delivered from liking and fear and wrath, full of me, taking refuge in me, many purified…

5·14न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥

na karmaphalasaṁyogaṁ svabhāvastu pravartate — The Lord neither creates the works of the world nor the state of the doer nor to joining…

7·9पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ ।

puṇyo gandhaḥ pṛthivyāṁ ca tejaścāsmi vibhāvasau — I am pure scent in earth and energy of light in fire; I am life in all existences, I am…

7·12ये चैव सात्त्विका भावा राजसास्तामसाश्च ये ।

ye caiva sāttvikā bhāvā rājasāstāmasāśca ye — And as for the secondary subjective becomings of Nature, bhāvaḥ which are Sāttvika…

7·13त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् ।

tribhirguṇamayairbhāvairebhiḥ sarvamidaṁ jagat — By these three kinds of becoming which are of the nature of the gunas, this whole world is…

7·15माययापहृतज्ञाना आसुरं भावमाश्रिताः ॥

māyayāpahṛtajñānā āsuraṁ bhāvamāśritāḥ — The evil-doers attain not to Me, souls bewildered, low in the human scale; for their…

7·24परं भावमजानन्तो ममाव्ययमनुत्तमम् ॥

paraṁ bhāvamajānanto mamāvyayamanuttamam — Petty minds think of Me, the unmanifest, as being limited by manifestation, because they…

8·3श्रीभगवानुवाचअक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते ।
भूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः ॥

bhūtabhāvodbhavakaro visargaḥ karmasaṁjñitaḥ — The Akshara is the supreme Brahman; svabhāvaḥ is called adhyātmam; Karma is the name given…

8·4अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् ।

adhibhūtaṁ kṣaro bhāvaḥ puruṣaścādhidaivatam — adhibhūtam is kṣaraḥ bhāvaḥ, adhidaiva is the Purusha; I myself am the Lord of sacrifice…

8·5यः प्रयाति स मद्भावं याति नास्त्यत्र संशयः ॥

yaḥ prayāti sa madbhāvaṁ yāti nāstyatra saṁśayaḥ — Whoever leaves his body and departs remembering Me at his time of end, comes to my bhāva…

8·6यं यं वाऽपि स्मरन्भावं त्यजत्यन्ते कलेवरम् ।
तं तमेवैति कौन्तेय सदा तद्भावभावितः ॥

yaṁ yaṁ vā’pi smaranbhāvaṁ tyajatyante kalevaram — Whosoever at the end abandons the body, thinking upon any form of being, to that form he…

8·20परस्तस्मात्तु भावोऽन्योऽव्यक्तोऽव्यक्तात्सनातनः ।

parastasmāttu bhāvo’nyo’vyakto’vyaktātsanātanaḥ — But this unmanifest is not the original divinity of the Being; there is another status of…

9·5भूतभृन्न च भूतस्थो ममात्मा भूतभावनः ॥

bhūtabhṛnna ca bhūtastho mamātmā bhūtabhāvanaḥ — And yet all existences are not situated in Me, behold My divine Yoga; Myself is that which…

9·11परं भावमजानन्तो मम भूतमहेश्वरम् ॥

paraṁ bhāvamajānanto mama bhūtamaheśvaram — Deluded minds despise me lodged in the human body because they know not my supreme nature…

10·4सुखं दुःखं भवोऽभावो भयं चाभयमेव च ॥

sukhaṁ duḥkhaṁ bhavo’bhāvo bhayaṁ cābhayameva ca — Understanding and knowledge and freedom from the bewilderment of the Ignorance…

10·5भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥

bhavanti bhāvā bhūtānāṁ matta eva pṛthagvidhāḥ — Glory and ingloriousness, non-injuring and equality, contentment and austerity and giving…

10·6मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥

madbhāvā mānasā jātā yeṣāṁ loka imāḥ prajāḥ — The great Rishis, the seven Ancients of the worlds, and also the four Manus, are my mental…

10·8इति मत्वा भजन्ते मां बुधा भावसमन्विताः ॥

iti matvā bhajante māṁ budhā bhāvasamanvitāḥ — I am the birth of everything and from Me all proceeds into development of action and…

10·11नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥

nāśayāmyātmabhāvastho jñānadīpena bhāsvatā — Out of compassion for them, I, lodged in their self, lift the blazing lamp of knowledge…

10·15भूतभावन भूतेश देवदेव जगत्पते ॥

bhūtabhāvana bhūteśa devadeva jagatpate — Thou alone knowest Thyself by Thyself, O Purushottama; Source of beings, Lord of beings…

10·17केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥

keṣu keṣu ca bhāveṣu cintyo’si bhagavanmayā — How shall I know Thee, O Yogin, by thinking of Thee everywhere at all moments and in what…

11·43लोकत्रयेऽप्यप्रतिमप्रभाव ॥

lokatraye’pyapratimaprabhāva — Thou art the father of all this world of the moving and unmoving; Thou art one to be…

11·49मा ते व्यथा मा च विमूढभावो

mā te vyathā mā ca vimūḍhabhāvo — Thou shouldst envisage this tremendous vision without pain, without confusion of mind…

13·4स च यो यत्प्रभावश्च तत्समासेन मे शृणु ॥

sa ca yo yatprabhāvaśca tatsamāsena me śṛṇu — What that Field is and what are its character, nature, source, deformations, and what He…

13·19मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥

madbhakta etadvijñāya madbhāvāyopapadyate — Thus the Field, Knowledge and the Object of Knowledge, have been briefly told. My devotee…

13·20प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि ।

prakṛtiṁ puruṣaṁ caiva viddhyanādī ubhāvapi — Know thou that Purusha (the Soul) and Prakriti (Nature) are both without origin and…

13·31यदा भूतपृथग्भावमेकस्थमनुपश्यति ।

yadā bhūtapṛthagbhāvamekasthamanupaśyati — When he perceives the diversified existence of beings abiding in the one eternal Being…

14·19गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥

guṇebhyaśca paraṁ vetti madbhāvaṁ so’dhigacchati — When the seer perceives that the modes of Nature are the whole agency and cause of works…

15·19स सर्वविद्भजति मां सर्वभावेन भारत ॥

sa sarvavidbhajati māṁ sarvabhāvena bhārata — He who undeluded thus has knowledge of Me as the Purushottama, adores Me (has bhakti for…

16·17आत्मसम्भाविताः स्तब्धा धनमानमदान्विताः ।

ātmasambhāvitāḥ stabdhā dhanamānamadānvitāḥ — They sacrifice and give not in the true order, but from a self-regarding ostentation, from…

17·2श्रीभगवानुवाचत्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा ।

trividhā bhavati śraddhā dehināṁ sā svabhāvajā — The faith in embodied beings is of a triple kind like all things in Nature and varies…

17·16भावसंशुद्धिरित्येतत्तपो मानसमुच्यते ॥

bhāvasaṁśuddhirityetattapo mānasamucyate — A clear and calm gladness of mind, gentleness, silence, self-control, the purifying of the…

17·26सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते ।

sadbhāve sādhubhāve ca sadityetatprayujyate — Sat means good and it means existence; likewise, O Partha, the word Sat is used in the…

18·17यस्य नाहङ्कृतो भावो बुद्धिर्यस्य न लिप्यते ।

yasya nāhaṅkṛto bhāvo buddhiryasya na lipyate — He who is free from the ego-sense, whose intelligence is not affected, though he slay…

18·20सर्वभूतेषु येनैकं भावमव्ययमीक्षते ।

sarvabhūteṣu yenaikaṁ bhāvamavyayamīkṣate — That by which one imperishable being is seen in all becoming, one indivisible whole in all…

18·21पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् ।

pṛthaktvena tu yajjñānaṁ nānābhāvānpṛthagvidhān — But that knowledge which sees the multiplicity of things only in their separateness and…

18·41कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः ॥

karmāṇi pravibhaktāni svabhāvaprabhavairguṇaiḥ — The works of Brahmins, Kshatriyas, Vaishyas and Shudras are divided according to the…

18·42ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम् ॥

jñānaṁ vijñānamāstikyaṁ brahmakarma svabhāvajam — Calm, self-control, askesis, purity, long-suffering, candour, knowledge, acceptance of…

18·43दानमीश्वरभावश्च क्षात्रं कर्म स्वभावजम् ॥

dānamīśvarabhāvaśca kṣātraṁ karma svabhāvajam — Heroism, high spirit, resolution, ability, not fleeing in the battle, giving, lordship…

18·44कृषिगौरक्ष्यवाणिज्यं वैश्यकर्म स्वभावजम् ।
परिचर्यात्मकं कर्म शूद्रस्यापि स्वभावजम् ॥

kṛṣigaurakṣyavāṇijyaṁ vaiśyakarma svabhāvajam — Agriculture, cattle-keeping, trade inclusive of the labour of the craftsman and the…

18·47स्वभावनियतं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥

svabhāvaniyataṁ karma kurvannāpnoti kilbiṣam — Better is one’s own law of works, though in itself faulty, than an alien law well wrought…

18·60स्वभावजेन कौन्तेय निबद्धः स्वेन कर्मणा ।

svabhāvajena kaunteya nibaddhaḥ svena karmaṇā — What from delusion thou desirest not to do, O Kaunteya, that helplessly thou shalt do…

18·62तमेव शरणं गच्छ सर्वभावेन भारत ।

tameva śaraṇaṁ gaccha sarvabhāvena bhārata — In him take refuge in every way of thy being and by his grace thou shalt come to the…