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na hyasaṁnnyastasaṅkalpo yogī bhavati kaścana — What they have called renunciation (Sannyasa), know to be in truth Yoga, O Pandava; for…
6·4यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते ।yadā hi nendriyārtheṣu na karmasvanuṣajjate — When one does not get attached to the objects of sense or to works and has renounced all…
6·16नात्यश्नतस्तु योगोऽस्ति न चैकान्तमनश्नतः ।न चातिस्वप्नशीलस्य जाग्रतो नैव चार्जुन ॥
nātyaśnatastu yogo’sti na caikāntamanaśnataḥ — Verily this Yoga is not for him who eats too much or sleeps too much, even as it is not…
6·21वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः ॥vetti yatra na caivāyaṁ sthitaścalati tattvataḥ — That in which the soul knows its own true and exceeding bliss, which is perceived by the…
6·22यस्मिन्स्थितो न दुःखेन गुरुणापि विचाल्यते ॥yasminsthito na duḥkhena guruṇāpi vicālyate — That is the greatest of all gains and treasure beside which all lose their value, wherein…
6·25आत्मसंस्थं मनः कृत्वा न किंचिदपि चिन्तयेत् ॥ātmasaṁsthaṁ manaḥ kṛtvā na kiṁcidapi cintayet — One should slowly cease from mental action by a buddhi held in the grasp of fixity, and…
6·30तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥tasyāhaṁ na praṇaśyāmi sa ca me na praṇaśyati — He who sees Me everywhere and sees all in Me, to him I do not get lost, nor does he get…
6·33अर्जुन उवाचएतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम् ॥etasyāhaṁ na paśyāmi caṁcalatvātsthitiṁ sthirām — This Yoga of the nature of equality which has been described by Thee, O Madhusudana, I see…
6·39त्वदन्यः संशयस्यास्य छेत्ता न ह्युपपद्यते ॥tvadanyaḥ saṁśayasyāsya chettā na hyupapadyate — This my doubt, O Krishna, please dispel completely without leaving any residue; for there…
6·40श्रीभगवानुवाचन हि कल्याणकृत्कश्चिद् दुर्गतिं तात गच्छति ॥na hi kalyāṇakṛtkaścid durgatiṁ tāta gacchati — O son of Pritha, neither in this life nor hereafter is there destruction for him; never…
7·12मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि ॥matta eveti tānviddhi na tvahaṁ teṣu te mayi — And as for the secondary subjective becomings of Nature, bhāvaḥ which are Sāttvika…
7·15न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः ।na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ — The evil-doers attain not to Me, souls bewildered, low in the human scale; for their…
7·26भविष्याणि च भूतानि मां तु वेद न कश्चन ॥bhaviṣyāṇi ca bhūtāni māṁ tu veda na kaścana — I know all past and all present and future existences, O Arjuna, but Me none yet knows.
8·16मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ॥māmupetya tu kaunteya punarjanma na vidyate — The highest heavens of the cosmic plan are subject to a return to rebirth, but, O…
8·20यः स सर्वेषु भूतेषु नश्यत्सु न विनश्यति ॥yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati — But this unmanifest is not the original divinity of the Being; there is another status of…
8·21यं प्राप्य न निवर्तन्ते तद्धाम परमं मम ॥yaṁ prāpya na nivartante taddhāma paramaṁ mama — He is called the unmanifest immutable, him they speak of as the supreme soul and status…
9·4मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः ॥matsthāni sarvabhūtāni na cāhaṁ teṣvavasthitaḥ — By Me, all this universe has been extended in the ineffable mystery of My being; all…
9·5न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् ।na ca matsthāni bhūtāni paśya me yogamaiśvaram — And yet all existences are not situated in Me, behold My divine Yoga; Myself is that which…
9·9न च मां तानि कर्माणि निबध्नन्ति धनञ्जय ।na ca māṁ tāni karmāṇi nibadhnanti dhanaṁjaya — Nor do these works bind me, O Dhananjaya, for I am seated as if indifferent above…
9·24न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते ॥na tu māmabhijānanti tattvenātaścyavanti te — It is I myself who am the enjoyer and the Lord of all sacrifices, but they do not know Me…
9·29समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः ।samo’haṁ sarvabhūteṣu na me dveṣyo’sti na priyaḥ — I (the Eternal Inhabitant) am equal in all existences, none is dear to Me, none hated; yet…
9·31कौन्तेय प्रतिजानीहि न मे भक्तः प्रणश्यति ॥kaunteya pratijānīhi na me bhaktaḥ praṇaśyati — Swiftly he becomes a soul of righteousness and obtains eternal peace. This is my word of…
10·2न मे विदुः सुरगणाः प्रभवं न महर्षयः ।na me viduḥ suragaṇāḥ prabhavaṁ na maharṣayaḥ — Neither the gods nor the great Rishis know any birth of Me, for I am altogether and in…
10·14न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ॥na hi te bhagavanvyaktiṁ vidurdevā na dānavāḥ — All this that Thou sayest, my mind holds for the truth, O Keshava. Neither the Gods nor…
10·39न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥na tadasti vinā yatsyānmayā bhūtaṁ carācaram — And whatsoever is the seed of all existences, that am I, O Arjuna; nothing moving or…
11·8न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा ।na tu māṁ śakyase draṣṭumanenaiva svacakṣuṣā — What thou hast to see, this thy human eye cannot grasp; but there is a divine eye (an…
11·16नान्तं न मध्यं न पुनस्तवादिंnāntaṁ na madhyaṁ na punastavādiṁ — I see numberless arms and bellies and eyes and faces, I see Thy infinite forms on every…
11·24धृतिं न विन्दामि शमं च विष्णो ॥dhṛtiṁ na vindāmi śamaṁ ca viṣṇo — I see Thee, touching heaven, blazing, of many hues, with opened mouths and enormous…
11·25दिशो न जाने न लभे च शर्मdiśo na jāne na labhe ca śarma — As I look upon Thy mouths terrible with many tusks of destruction, Thy faces like the…
11·31न हि प्रजानामि तव प्रवृत्तिम् ॥na hi prajānāmi tava pravṛttim — Declare to me who Thou art that wearest this form of fierceness. Salutation to Thee, O…
11·32श्रीभगवानुवाचऋतेऽपि त्वां न भविष्यन्ति सर्वेṛte’pi tvāṁ na bhaviṣyanti sarve — I am the Time-Spirit, destroyer of the world, arisen huge-statured for the destruction of…
11·37कस्माच्च ते न नमेरन्महात्मन्kasmācca te na nameranmahātman — How should they not do Thee homage, O great Spirit? For Thou art the original Creator and…
11·43न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्योna tvatsamo’styabhyadhikaḥ kuto’nyo — Thou art the father of all this world of the moving and unmoving; Thou art one to be…
11·47श्रीभगवानुवाचयन्मे त्वदन्येन न दृष्टपूर्वम् ॥yanme tvadanyena na dṛṣṭapūrvam — This that thou now seest by my favour, O Arjuna, is my supreme shape, my form of luminous…
11·48न वेदयज्ञाध्ययनैर्न दानैर्-न च क्रियाभिर्न तपोभिरुग्रैः ।
na veda yajñādhyayanairna dānaiḥ — Neither by the study of Vedas and sacrifices, nor by gifts or ceremonial rites or severe…
11·53नाहं वेदैर्न तपसा न दानेन न चेज्यया ।nāhaṁ vedairna tapasā na dānena na cejyayā — Nor can I be seen as thou hast seen Me by Veda or austerities or gifts or sacrifice.
12·7भवामि न चिरात्पार्थ मय्यावेशितचेतसाम् ॥bhavāmi na cirātpārtha mayyāveśitacetasām — Those who fix on Me all their consciousness, O Partha, speedily I deliver them out of the…
12·8निवसिष्यसि मय्येव अत ऊर्ध्वं न संशयः ॥nivasiṣyasi mayyeva ata ūrdhvaṁ na saṁśayaḥ — On Me repose all thy mind and lodge all thy understanding in Me; doubt not that thou shalt…
12·9अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम् ।atha cittaṁ samādhātuṁ na śaknoṣi mayi sthiram — And if thou art not able to keep the consciousness fixed steadily in Me, then by the Yoga…
12·17यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षति ।yo na hṛṣyati na dveṣṭi na śocati na kāṅkṣati — He who neither desires the pleasant and rejoices at its touch nor abhors the unpleasant…
13·13अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥anādimatparaṁ brahma na sattannāsaducyate — I will declare the one object to which the mind of spiritual knowledge must be turned, by…
13·24सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥sarvathā vartamāno’pi na sa bhūyo’bhijāyate — He who thus knows Purusha and Prakriti with her qualities, howsoever he lives and acts, he…
13·29न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥na hinastyātmanātmānaṁ tato yāti parāṁ gatim — Perceiving the equal Lord as the spiritual inhabitant in all forces, in all things and in…
13·32शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ॥śarīrastho’pi kaunteya na karoti na lipyate — Because it is without origin and eternal, not limited by the qualities, the imperishable…
14·2सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च ॥sarge’pi nopajāyante pralaye na vyathanti ca — Having taken refuge in this knowledge and become of like nature and law of being with Me…
14·22श्रीभगवानुवाचन द्वेष्टि सम्प्रवृत्तानि न निवृत्तानि काङ्क्षति ॥ta dveṣṭi sampravṛttāni na nivṛttāni kāṅkṣati — He, O Pandava, who does not abhor or shrink from the operation of enlightenment (the…
14·23उदासीनवदासीनो गुणैर्यो न विचाल्यते ।udāsīnavadāsīno guṇairyo na vicālyate — He who, established in a position as of one seated high above, is unshaken by the gunas…
15·3न रूपमस्येह तथोपलभ्यतेनान्तो न चादिर्न च सम्प्रतिष्ठा ।
na rūpamasyeha tathopalabhyate — The real form of it cannot be perceived by us in this material world of man’s embodiment…
15·4यस्मिन्गता न निवर्तन्ति भूयः ।yasmingatā na nivartanti bhūyaḥ — Having cut down the firmly rooted Ashvattha by the strong sword of detachment, one should…
15·6न तद्भासयते सूर्यो न शशाङ्को न पावकः ।यद्गत्वा न निवर्तन्ते तद्धाम परमं मम ॥
na tadbhāsayate sūryo na śaśāṅko na pāvakaḥ — There we find the timeless being which is not illumined by sun or moon or fire (but is…
