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116 verses found.
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na ca śaknomyavasthātuṁ bhramatīva ca me manaḥ — I am not able to stand and my mind seems to be whirling; also I see evil omens, O Keshava.
1·31न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे ।न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥
na ca śreyo’nupaśyāmi hatvā svajanamāhave — Nor do I see any good in slaying my own people in battle; O Krishna, I desire not victory…
1·37यद्यप्येते न पश्यन्ति लोभोपहतचेतसः ।yadyapyete na paśyanti lobhopahatacetasaḥ — Although these, with a consciousness clouded with greed, see no guilt in the destruction…
1·38कथं न ज्ञेयमस्माभिः पापादस्मान्निवर्तितुम् ।kathaṁ na jñeyamasmābhiḥ pāpādasmānnivartitum — ........ why should not we have the wisdom to draw back from such a sin, O Janardana, we…
2·6न चैतद्विद्मः कतरन्नो गरीयोयानेव हत्वा न जिजीविषाम-
na c’aitad vidmaḥ kataran no garīyo — Nor do I know which for us is better, that we conquer them or they conquer us, – before us…
2·8न हि प्रपश्यामि ममापनुद्याद्na hi prapaśyāmi mamāpanudyād — I see not what shall thrust from me the sorrow that dries up the senses, even if I should…
2·9सञ्जय उवाचन योत्स्य इति गोविन्दमुक्त्वा तूष्णीं बभूव ह ॥na yotsya iti govindamuktvā tūṣṇīṁ babhūva ha — Gudakesha, terror of his foes, having thus spoken to Hrishikesha, said to him, “I will not…
2·12न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः।न चैव न भविष्यामः सर्वे वयमतः परम् ॥
natvevāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ — It is not true that at any time I was not, nor thou, nor these kings of men; nor is it…
2·13तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति ॥tathā dehāntaraprāptirdhīrastatra na muhyati — As the soul passes physically through childhood and youth and age, so it passes on to the…
2·15यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ ।yaṁ hi na vyathayantyete puruṣaṁ puruṣ’arṣabha — The man whom these do not trouble nor pain, O lionhearted among men, the firm and wise who…
2·17विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥vināśamavyayasyāsya na kaścitkartumarhati — Know that to be imperishable by which all this is extended. Who can slay the immortal…
2·19उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥ubhau tau na vijānīto nāyaṁ hanti na hanyate — He who regards this (the soul) as a slayer, and he who thinks it is slain, both of them…
2·20न जायते म्रियते वा कदाचिन्नायं भूत्वा भविता वा न भूयः ।
न हन्यते हन्यमाने शरीरे ॥
na jāyate mriyate vā kadācin — This is not born, nor does it die, nor is it a thing that comes into being once and…
2·23न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥na cainaṁ kledayantyāpo na śoṣayati mārutaḥ — Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind…
2·27तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि ॥tasmādaparihārye’rthe na tvaṁ śocitumarhasi — For certain is death for the born, and certain is birth for the dead; therefore what is…
2·29आश्चर्यवच्चैनमन्यः शृणोति श्रुत्वाऽप्येनं वेद न चैव कश्चित् ॥āścaryavaccainamanyaḥ śṛṇoti śrutvā’pyenaṁ veda na caiva kaścit — One sees it as a mystery or one speaks of it or hears of it as a mystery, but none knows…
2·30तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥tasmātsarvāṇi bhūtāni na tvaṁ śocitumarhasi — This dweller in the body of everyone is eternal and indestructible, O Bharata; therefore…
2·31स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि ।धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते ॥
svadharmamapi cāvekṣya na vikampitumarhasi — Further, looking to thine own law of action thou should not tremble; there is no greater…
2·33अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि ।atha cettvamimaṁ dharmyaṁ saṁgrāmaṁ na kariṣyasi — But if thou dost not this battle for the Right, then hast thou abandoned thy duty and…
2·40नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते ।nehābhikramanāśo’sti pratyavāyo na vidyate — On this path no effort is lost, no obstacle prevails; even a little of this dharma…
2·44व्यवसायात्मिका बुद्धिः समाधौ न विधीयते ॥vyavasāyātmikā buddhiḥ samādhau na vidhīyate — The intelligence of those who are misled by that (flowery word), and cling to enjoyment…
2·57नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā — Who in all things is without affection though visited by this good or that evil and…
2·66नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना ।न चाभावयतः शान्तिरशान्तस्य कुतः सुखम् ॥
nāsti buddhirayuktasya na cāyuktasya bhāvanā — For one who is not in Yoga, there is no intelligence, no concentration of thought; for him…
2·70स शान्तिमाप्नोति न कामकामी ॥sa śāntimāpnoti na kāmakāmī — He attains peace, into whom all desires enter as waters into the sea (an ocean of wide…
3·4न कर्मणामनारम्भान्नैष्कर्म्यं पुरुषोऽश्नुते ।न च संन्यसनादेव सिद्धिं समधिगच्छति ॥
na karmaṇāmanārambhānnaiṣkarmyaṁ puruṣo’śnute — Not by abstention from works does a man enjoy actionlessness, nor by mere renunciation (of…
3·5न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् ।na hi kaścitkṣaṇamapi jātu tiṣṭhatyakarmakṛt — For none stands even for a moment not doing work, everyone is made to do action helplessly…
3·8शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥śarīrayātrāpi ca te na prasiddhyedakarmaṇaḥ — Do thou do controlled action, for action is greater than inaction; even the maintenance of…
3·17आत्मन्येव च संतुष्टस्तस्य कार्यं न विद्यते ॥ātmanyeva ca saṁtuṣṭastasya kāryaṁ na vidyate — But the man whose delight is in the Self and who is satisfied with the enjoyment of the…
3·18न चास्य सर्वभूतेषु कश्चिदर्थव्यपाश्रयः ॥na cāsya sarvabhūteṣu kaścidarthavyapāśrayaḥ — He has no object here to be gained by action done and none to be gained by action undone…
3·22न मे पार्थास्ति कर्तव्यं त्रिषु लोकेषु किञ्चन ।na me pārthāsti kartavyaṁ triṣu lokeṣu kiṁcana — O Son of Pritha, I have no work that I need to do in all the three worlds, I have nothing…
3·23यदि ह्यहं न वर्तेयं जातु कर्मण्यतन्द्रितः ।yadi hyahaṁ na varteyaṁ jātu karmaṇyatandritaḥ — Men follow in every way my path. For if I did not abide sleeplessly in the paths of…
3·24उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम् ।utsīdeyurime lokā na kuryāṁ karma cedaham — These peoples would sink to destruction if I did not work and I should be the creator of…
3·26न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् ।na buddhibhedaṁ janayedajñānāṁ karmasaṅginām — He should not create a division of their understanding in the ignorant who are attached to…
3·28गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते ॥guṇā guṇeṣu vartanta iti matvā na sajjate — But one, O mighty-armed, who knows the true principles of the divisions of the modes and…
4·5श्रीभगवानुवाचतान्यहं वेद सर्वाणि न त्वं वेत्थ परंतप ॥tānyahaṁ veda sarvāṇi na tvaṁ vettha paraṁtapa — Many are my lives that are past, and thine also, O Arjuna; all of them I know, but thou…
4·14न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा ।na māṁ karmāṇi limpanti na me karmaphale spṛhā — Works fix not themselves on Me, nor have I desire for the fruits of action; he who thus…
4·22समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate — He who is satisfied with whatever gain comes to him, who has passed beyond the dualities…
4·35यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव ।yajjñātvā na punarmohamevaṁ yāsyasi pāṇḍava — Possessing that knowledge thou shalt not fall again into the mind’s ignorance, O Pandava…
4·38न हि ज्ञानेन सदृशं पवित्रमिह विद्यते ।na hi jñānena sadṛśaṁ pavitramiha vidyate — There is nothing in the world equal in purity to knowledge, the man who is perfected by…
4·40नायं लोकोऽस्ति न परो न सुखं संशयात्मनः ॥nāyaṁ loko’sti na paro na sukhaṁ saṁśayātmanaḥ — The ignorant who has not faith, the soul of doubt goeth to perdition; neither this world…
4·41आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय ॥ātmavantaṁ na karmāṇi nibadhnanti dhanaṁjaya — He who has destroyed all doubt by knowledge and has by Yoga given up all works and is in…
5·3ज्ञेयः स नित्य संन्न्यासी यो न द्वेष्टि न काङ्क्षति ।jñeyaḥ sa nityasaṁnyāsī yo na dveṣṭi na kāňkṣati — He should be known as always a Sannyasin (even when he is doing action) who neither…
5·4साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः ।sāṅkhyayogau pṛthagbālāḥ pravadanti na paṇḍitāḥ — Children speak of Sankhya and Yoga apart from each other, not the wise; if a man applies…
5·7सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते ॥sarvabhūtātmabhūtātmā kurvannapi na lipyate — He who is in Yoga, the pure soul, master of his self, who has conquered the senses, whose…
5·10लिप्यते न स पापेन पद्मपत्रमिवाम्भसा ॥lipyate na sa pāpena padmapatramivāmbhasā — He who, having abandoned attachment, acts reposing (or founding) his works on the Brahman…
5·14न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः ।न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥
na kartṛtvaṁ na karmāṇi lokasya sṛjati prabhuḥ — The Lord neither creates the works of the world nor the state of the doer nor to joining…
5·15नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः ।nādatte kasyacitpāpaṁ na caiva sukṛtaṁ vibhuḥ — The all-pervading Impersonal accepts neither the sin nor the virtue of any; knowledge is…
5·20न प्रहृष्येत्प्रियं प्राप्य नोद्विजेत्प्राप्य चाप्रियम् ।na prahṛṣyetpriyaṁ prāpya nodvijetprāpya cāpriyam — With intelligence stable, unbewildered, the knower of the Brahman, living in the Brahman…
5·22आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥ādyantavantaḥ kaunteya na teṣu ramate budhaḥ — The enjoyments born of the touches of things are causes of sorrow, they have a beginning…
6·1श्रीभगवानुवाचस संन्न्यासी च योगी च न निरग्निर्न चाक्रियः ॥sa saṁnyāsī ca yogī ca na niragnirna cākriyaḥ — Whoever does the work to be done without resort to its fruits, he is the Sannyasin and the…
