अन्वेषणम्Search
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aprakāśo’pravṛttiśca pramādo moha eva ca — Nescience, inertia, negligence and delusion – these are born when tamas predominates, O…
14·17सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च ।प्रमादमोहौ तमसो भवतोऽज्ञानमेव च ॥
sattvātsañjāyate jñānaṁ rajaso lobha eva ca — From sattva knowledge is born, and greed from rajas; negligence and delusion are of tamas…
14·22श्रीभगवानुवाचप्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डव ।prakāśaṁ ca pravṛttiṁ ca mohameva ca pāṇḍava — He, O Pandava, who does not abhor or shrink from the operation of enlightenment (the…
14·26मां च योऽव्यभिचारेण भक्तियोगेन सेवते ।māṁ ca yo’vyabhicāreṇa bhaktiyogena sevate — He also who loves and strives after Me with an undeviating love and adoration, passes…
14·27ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च ।शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च ॥
brahmaṇo hi pratiṣṭhāhamamṛtasyāvyayasya ca — I (the Purushottama) am the foundation of the silent Brahman and of Immortality and…
15·3नान्तो न चादिर्न च सम्प्रतिष्ठा ।nānto na cādirna ca sampratiṣṭhā — The real form of it cannot be perceived by us in this material world of man’s embodiment…
15·9श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च ।śrotraṁ cakṣuḥ sparśanaṁ ca rasanaṁ ghrāṇameva ca — The ear, the eye, the touch, the taste and the smell, using these and the mind also, he…
15·13गामाविश्य च भूतानि धारयाम्यहमोजसा ।gāmāviśya ca bhūtāni dhārayāmyahamojasā — I have entered into this form of earth (and am the spirit of its material force) and…
15·16द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च ।dvāvimau puruṣau loke kṣaraścākṣara eva ca — There are two Purushas (spiritual beings) in this world, the immutable (and impersonal)…
15·18अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः ॥ato’smi loke vede ca prathitaḥ puruṣottamaḥ — Since I am beyond the mutable and am greater and higher even than the immutable, in the…
16·4दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च ।dambho darpo’bhimānaśca krodhaḥ pāruṣyameva ca — Pride, arrogance, excessive self-esteem, wrath, harshness, ignorance, these, O Partha, are…
16·6द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च ।dvau bhūtasargau loke’smindaiva āsura eva ca — There are two creations of beings in this material world, the Daivic and the Asuric; the…
16·7प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः ।pravṛttiṁ ca nivṛttiṁ ca janā na vidurāsurāḥ — Asuric men have no true knowledge of the way of action or the way of abstention; truth is…
16·11चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः ।cintāmaparimeyāṁ ca pralayāntāmupāśritāḥ — They imagine that desire and enjoyment are all the aim of life and (in their inordinate…
16·18अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः ।ahaṅkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ ca saṁśritāḥ — In the egoism of their strength and power, in the violence of their wrath and arrogance…
17·10यातयामं गतरसं पूति पर्युषितं च यत् ।yātayāmaṁ gatarasaṁ pūti paryuṣitaṁ ca yat — The tamasic temperament takes a perverse pleasure in cold, impure, stale, rotten or…
17·14ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते ॥brahmacaryamahiṁsā ca śārīraṁ tapa ucyate — Worship given to the godhead, to the twice-born, to the spiritual guide, to the wise…
17·15अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् ।anudvegakaraṁ vākyaṁ satyaṁ priyahitaṁ ca yat — Speech causing no trouble to others, true, kind and beneficial, the study of Scripture…
17·20देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ॥deśe kāle ca pātre ca taddānaṁ sāttvikaṁ smṛtam — The sattwic way of giving is to do it for the sake of the giving and the beneficence and…
17·21दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम् ॥dīyate ca parikliṣṭaṁ taddānaṁ rājasaṁ smṛtam — The rajasic kind of giving is that which is done with unwillingness or violence to oneself…
17·26सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते ।sadbhāve sādhubhāve ca sadityetatprayujyate — Sat means good and it means existence; likewise, O Partha, the word Sat is used in the…
17·27यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते ।yajñe tapasi dāne ca sthitiḥ saditi cocyate — All firm abiding in sacrifice, giving and askesis and all works done with that central…
17·28अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् ।असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ॥
aśraddhayā hutaṁ dattaṁ tapastaptaṁ kṛtaṁ ca yat — Whatever is wrought without faith, oblation, giving, askesis or other work, Asat it is…
18·1अर्जुन उवाचत्यागस्य च हृषीकेश पृथक्केशिनिषूदन ॥tyāgasya ca hṛṣīkeśa pṛthakkeśiniṣūdana — I desire, O mighty-armed, to know the principle of Sannyasa and the principle of Tyaga, O…
18·6एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च ।etānyapi tu karmāṇi saṅgaṁ tyaktvā phalāni ca — Even these actions certainly ought to be done, O Partha, leaving aside attachment and…
18·12अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम् ।aniṣṭamiṣṭaṁ miśraṁ ca trividhaṁ karmaṇaḥ phalam — The three kinds of result, pleasant, unpleasant and mixed, in this or other worlds, in…
18·14अधिष्ठानं तथा कर्ता करणं च पृथग्विधम् ।adhiṣṭhānaṁ tathā kartā karaṇaṁ ca pṛthagvidham — These five are the body, the doer, the various instruments, the many kinds of efforts, and…
18·19ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदतः ।jñānaṁ karma ca kartā ca tridhaiva guṇabhedataḥ — Knowledge, work and doer are of three kinds, says the Sankhya, according to the difference…
18·22अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥atattvārthavadalpaṁ ca tattāmasamudāhṛtam — The tamasic knowledge is a small and narrow way of looking at things which has no eye for…
18·25अनुबन्धं क्षयं हिंसामनवेक्ष्य च पौरुषम् ।anubandhaṁ kṣayaṁ hiṁsāmanavekṣya ca pauruṣam — The action undertaken from delusion (in mechanical obedience to the instincts, impulsions…
18·28विषादी दीर्घसूत्री च कर्ता तामस उच्यते ॥viṣādī dīrghasūtrī ca kartā tāmasa ucyate — One who acts with a mechanical mind (who does not put himself really into the work), is…
18·30प्रवृत्तिं च निवृत्तिं च कार्याकार्ये भयाभये ।बन्धं मोक्षं च या वेत्ति बुद्धिः सा पार्थ सात्त्विकी ॥
pravṛttiṁ ca nivṛttiṁ ca kāryākārye bhayābhaye — That which sees the law of action and the law of abstention from action, the thing that is…
18·31यया धर्ममधर्मं च कार्यं चाकार्यमेव च ।yayā dharmamadharmaṁ ca kāryaṁ cākāryameva ca — That by which one knows awry right and wrong and also what should or should not be done…
18·35यया स्वप्नं भयं शोकं विषादं मदमेव च ।yayā svapnaṁ bhayaṁ śokaṁ viṣādaṁ madameva ca — That by which one from ignorance doth not abandon sleep, fear, grief, depression, and also…
18·36अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति ॥abhyāsādramate yatra duḥkhāntaṁ ca nigacchati — And now the threefold kinds of pleasure hear thou from Me, O bull of the Bharatas. That in…
18·39यदग्रे चानुबन्धे च सुखं मोहनमात्मनः ।yadagre cānubandhe ca sukhaṁ mohanamātmanaḥ — That pleasure of which delusion is the beginning and delusion is the consequence, which…
18·41ब्राह्मणक्षत्रियविशां शूद्राणां च परन्तप ।brāhmaṇakṣatriyaviśāṁ śūdrāṇāṁ ca parantapa — The works of Brahmins, Kshatriyas, Vaishyas and Shudras are divided according to the…
18·42शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च ।śamo damastapaḥ śaucaṁ kṣāntirārjavameva ca — Calm, self-control, askesis, purity, long-suffering, candour, knowledge, acceptance of…
18·51बुद्ध्या विशुद्धया युक्तो धृत्यात्मानं नियम्य च ।शब्दादीन्विषयांस्त्यक्त्वा रागद्वेषौ व्युदस्य च ॥
buddhyā viśuddhayā yukto dhṛtyātmānaṁ niyamya ca — Uniting the purified intelligence (with the pure spiritual substance in us), controlling…
18·67न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति ॥na cāśuśrūṣave vācyaṁ na ca māṁ yo’bhyasūyati — Never is this to be spoken by thee to one without askesis, not to one that is not devoted…
18·69न च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तमः ।भविता न च मे तस्मादन्यः प्रियतरो भुवि ॥
na ca tasmānmanuṣyeṣu kaścinme priyakṛttamaḥ — And there is none among men that does more than he what is most dear to Me; and there will…
18·70अध्येष्यते च य इमं धर्म्यं संवादमावयोः ।adhyeṣyate ca ya imaṁ dharmyaṁ saṁvādamāvayoḥ — And he who shall study this sacred discourse of ours, by him I shall be worshipped with…
18·74सञ्जय उवाचइत्यहं वासुदेवस्य पार्थस्य च महात्मनः ।ityahaṁ vāsudevasya pārthasya ca mahātmanaḥ — I heard this wonderful discourse of Vasudeva and of the great-souled Partha, causing my…
18·76केशवार्जुनयोः पुण्यं हृष्यामि च मुहुर्मुहुः ॥keśavārjunayoḥ puṇyaṁ hṛṣyāmi ca muhurmuhuḥ — O King, remembering, remembering this wonderful and sacred discourse of Keshava and…
18·77विस्मयो मे महान् राजन् हृष्यामि च पुनः पुनः ॥vismayo me mahān rājan hṛṣyāmi ca punaḥ punaḥ — Remembering, remembering also that most marvellous form of Hari, great is my wonder, O…
