अन्वेषणम्Search
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aśvatthāmā vikarṇaśca saumadattistathaiva ca — Thyself, Bhishma, Karṇa, Kripa - the victorious in battle, Ashvatthama, Vikarna, and…
1·9अन्ये च बहवः शूरा मदर्थे त्यक्तजीविताः ।anye ca bahavaḥ śūrā madarthe tyaktajīvitāḥ — And many other heroes are ready to renounce their life for my sake. They are all armed…
1·11अयनेषु च सर्वेषु यथाभागमवस्थिताः ।ayaneṣu ca sarveṣu yathābhāgamavasthitāḥ — Therefore all ye standing in your respective divisions in the different fronts of the…
1·17काश्यश्च परमेष्वासः शिखण्डी च महारथः ।kāśyaśca parameṣvāsaḥ śikhaṇḍī ca mahārathaḥ — And Kashya of the great bow, and Shikhandi of the great prowess, Dhrishtadyumna, Virata…
1·25भीष्मद्रोणप्रमुखतः सर्वेषां च महीक्षिताम् ।bhīṣmadroṇapramukhataḥ sarveṣāṁ ca mahīkṣitām — After stationing the marvelous chariot, in front of Bhishma, Drona and all the Kings…
1·28अर्जुन उवाचसीदन्ति मम गात्राणि मुखं च परिशुष्यति ॥sīdanti mama gātrāṇi mukhaṁ ca pariśuṣyati — Seeing these my own people, O Krishna, arrayed for battle, my limbs collapse and my mouth…
1·30न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ।निमित्तानि च पश्यामि विपरीतानि केशव ॥
na ca śaknomyavasthātuṁ bhramatīva ca me manaḥ — I am not able to stand and my mind seems to be whirling; also I see evil omens, O Keshava.
1·31न च श्रेयोऽनुपश्यामि हत्वा स्वजनमाहवे ।न काङ्क्षे विजयं कृष्ण न च राज्यं सुखानि च ॥
na ca śreyo’nupaśyāmi hatvā svajanamāhave — Nor do I see any good in slaying my own people in battle; O Krishna, I desire not victory…
1·32येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च ॥yeṣāmarthe kāňkṣitaṁ no rājyaṁ bhogāḥ sukhāni ca — What is kingdom to us, O Govinda, what enjoyment, what even life? Those kinsmen for whose…
1·33त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च ।आचार्याः पितरः पुत्रास्तथैव च पितामहाः ॥
ta ime’vasthitā yuddhe prāṇāṁstyaktvā dhanāni ca — Teachers, fathers, sons, as well as grand-sires stand here in battle, abandoning life and…
1·37कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् ॥kulakṣayakṛtaṁ doṣaṁ mitradrohe ca pātakam — Although these, with a consciousness clouded with greed, see no guilt in the destruction…
1·41संकरो नरकायैव कुलघ्नानां कुलस्य च ।saṅkaro narakāyaiva kulaghnānāṁ kulasya ca — This confusion leads to hell the ruiners of the family, and the family; for their…
2·4अर्जुन उवाचकथं भीष्ममहं सङ्ख्ये द्रोणं च मधुसूदन।kathaṁ bhīṣmamahaṁ sāṅkhye droṇaṁ ca madhusūdana — How, O Madhusudana, shall I strike Bhishma and Drona with weapons in battle, they who are…
2·24अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च ।acchedyo’yamadāhyo’yamakledyo’śoṣya eva ca — It is uncleavable, it is incombustible, it can neither be drenched nor dried. Eternally…
2·27जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च ।jātasya hi dhruvo mṛtyurdhruvaṁ janma mṛtasya ca — For certain is death for the born, and certain is birth for the dead; therefore what is…
2·33ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि ॥tataḥ svadharmaṁ kīrtiṁ ca hitvā pāpamavāpsyasi — But if thou dost not this battle for the Right, then hast thou abandoned thy duty and…
2·35येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ॥yeṣāṁ ca tvaṁ bahumato bhūtvā yāsyasi lāghavam — The mighty men will think thee fled from the battle through fear, and thou, that wast…
2·52तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च ॥tadā gantāsi nirvedaṁ śrotavyasya śrutasya ca — When thy intelligence shall cross beyond the whirl of delusion, then shalt thou become…
3·4न च संन्यसनादेव सिद्धिं समधिगच्छति ॥na ca saṁnyasanādeva siddhiṁ samadhigacchati — Not by abstention from works does a man enjoy actionlessness, nor by mere renunciation (of…
3·8शरीरयात्रापि च ते न प्रसिद्ध्येदकर्मणः ॥śarīrayātrāpi ca te na prasiddhyedakarmaṇaḥ — Do thou do controlled action, for action is greater than inaction; even the maintenance of…
3·17आत्मन्येव च संतुष्टस्तस्य कार्यं न विद्यते ॥ātmanyeva ca saṁtuṣṭastasya kāryaṁ na vidyate — But the man whose delight is in the Self and who is satisfied with the enjoyment of the…
3·22नानवाप्तमवाप्तव्यं वर्त एव च कर्मणि ॥nānavāptamavāptavyaṁ varta eva ca karmaṇi — O Son of Pritha, I have no work that I need to do in all the three worlds, I have nothing…
3·24सङ्करस्य च कर्ता स्यामुपहन्यामिमाः प्रजाः ॥saṅkarasya ca kartā syāmupahanyāmimāḥ prajāḥ — These peoples would sink to destruction if I did not work and I should be the creator of…
3·38धूमेनाव्रियते वह्निर्यथादर्शो मलेन च ।dhūmenāvriyate vahniryathādarśo malena ca — As a fire is covered over by smoke, as a mirror by dust, as an embryo is wrapped by the…
3·39कामरूपेण कौन्तेय दुष्पूरेणानलेन च ॥kāmarūpeṇa kaunteya duṣpūreṇānalena ca — Enveloped is knowledge, O Kaunteya, by this eternal enemy of knowledge in the form of…
4·8परित्राणाय साधूनां विनाशाय च दुष्कृताम् ।paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām — For the deliverance of the good, for the destruction of the evil-doers, for the enthroning…
4·9जन्म कर्म च मे दिव्यमेवं यो वेत्ति तत्त्वतः ।janma karma ca me divyamevaṁ yo vetti tattvataḥ — He who knoweth thus in its right principles my divine birth and my divine work, when he…
4·17कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।karmaṇo hyapi boddhavyaṁ boddhavyaṁ ca vikarmaṇaḥ — One has to understand about action as well as to understand about wrong action and about…
4·18कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः ।karmaṇyakarma yaḥ paśyedakarmaṇi ca karma yaḥ — He who in action can see inaction and can see action still continuing in cessation from…
4·22समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate — He who is satisfied with whatever gain comes to him, who has passed beyond the dualities…
5·1अर्जुन उवाचसंन्न्यासंकर्मणां कृष्ण पुनर्योगं च शंससि ।saṁnyāsaṁ karmaṇāṁ kṛṣṇa punaryogaṁ ca śaṁsasi — Thou declarest to me the renunciation of works, O Krishna, and again thou declarest to me…
5·5एकं सांख्यं च योगं च यः पश्यति स पश्यति ॥ekaṁ sāṅkhyaṁ ca yogaṁ ca yaḥ paśyati sa paśyati — The status which is attained by the Sankhya, to that the men of the Yoga also arrive; who…
5·18शुनि चैव श्वपाके च पण्डिताः समदर्शिनः ॥śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ — Sages see with an equal eye the learned and cultured Brahmin, the cow, the elephant, the…
6·1श्रीभगवानुवाचस संन्न्यासी च योगी च न निरग्निर्न चाक्रियः ॥sa saṁnyāsī ca yogī ca na niragnirna cākriyaḥ — Whoever does the work to be done without resort to its fruits, he is the Sannyasin and the…
6·9साधुष्वपि च पापेषु समबुद्धिर्विशिष्यते ॥sādhuṣvapi ca pāpeṣu samabuddhirviśiṣyate — He who is equal in soul to friend and enemy and to neutral and indifferent, also to sinner…
6·30यो मां पश्यति सर्वत्र सर्वं च मयि पश्यति ।तस्याहं न प्रणश्यामि स च मे न प्रणश्यति ॥
yo māṁ paśyati sarvatra sarvaṁ ca mayi paśyati — He who sees Me everywhere and sees all in Me, to him I do not get lost, nor does he get…
6·35श्रीभगवानुवाचअभ्यासेन तु कौन्तेय वैराग्येण च गृह्यते ॥abhyāsena tu kaunteya vairāgyeṇa ca gṛhyate — Without doubt, O mighty-armed, the mind is restless and very difficult to restrain; but O…
6·43यतते च ततो भूयः संसिद्धौ कुरुनन्दन ॥yatate ca tato bhūyaḥ saṁsiddhau kurunandana — There he recovers the mental state of union (with the Divine) which he had formed in his…
7·4भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च ।bhūmirāpo’nalo vāyuḥ khaṁ mano buddhireva ca — The five elements (conditions of material being – the solid, liquid, fiery, gaseous and…
7·9पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ ।puṇyo gandhaḥ pṛthivyāṁ ca tejaścāsmi vibhāvasau — I am pure scent in earth and energy of light in fire; I am life in all existences, I am…
7·16आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ॥ārto jijñāsurarthārthī jñānī ca bharatarṣabha — Among the virtuous ones who turns towards Me (the Divine) with devotion, O Arjuna, there…
7·17प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ॥priyo hi jñānino’tyarthamahaṁ sa ca mama priyaḥ — Of these the knower, who is ever in constant union with the Divine, whose bhakti is all…
7·22लभते च ततः कामान्मयैव विहितान्हितान् ॥labhate ca tataḥ kāmānmayaiva vihitānhitān — He endowed with that faith worships that form; and when by the force of that faith in his…
7·26भविष्याणि च भूतानि मां तु वेद न कश्चन ॥bhaviṣyāṇi ca bhūtāni māṁ tu veda na kaścana — I know all past and all present and future existences, O Arjuna, but Me none yet knows.
7·30साधिभूताधिदैवं मां साधियज्ञं च ये विदुः ।प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः ॥
sādhibhūtādhidaivaṁ māṁ sādhiyajñaṁ ca ye viduḥ — They know Me and know at the same time the material and the divine nature of being and the…
8·1अर्जुन उवाचअधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते ॥adhibhūtaṁ ca kiṁ proktamadhidaivaṁ kimucyate — What is that brahma, what is adhyātmam, what is karma, O Purushottama? And what is…
8·2प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः ॥prayāṇakāle ca kathaṁ jñeyo’si niyatātmabhiḥ — What is adhiyajñaḥ in this body, O Madhusudana? And how, in the critical moment of…
8·5अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् ।antakāle ca māmeva smaranmuktvā kalevaram — Whoever leaves his body and departs remembering Me at his time of end, comes to my bhāva…
8·7तस्मात्सर्वेषु कालेषु मामनुस्मर युध्य च ।tasmātsarveṣu kāleṣu māmanusmara yudhya ca — Therefore at all times remember me and fight; for if thy mind and thy understanding are…
8·12सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च ।sarvadvārāṇi saṁyamya mano hṛdi nirudhya ca — All the doors of the senses closed, the mind shut in into the heart, the life-force taken…
