श्रीमद्भगवद्गीताBhagavad Gītā · in the light of Sri Aurobindo, home

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Verses

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16·7प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः ।
न शौचं नापि चाचारो न सत्यं तेषु विद्यते ॥

pravṛttiṁ ca nivṛttiṁ ca janā na vidurāsurāḥ — Asuric men have no true knowledge of the way of action or the way of abstention; truth is…

16·23न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ॥

na sa siddhimavāpnoti na sukhaṁ na parāṁ gatim — He who, having cast aside the rules of the Shastra, followeth the promptings of desire…

17·28असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ॥

asadityucyate pārtha na ca tatpretya no iha — Whatever is wrought without faith, oblation, giving, askesis or other work, Asat it is…

18·3यज्ञदानतपःकर्म न त्याज्यमिति चापरे ॥

yajñadānatapaḥkarma na tyājyamiti cāpare — “All action should be relinquished as an evil”, declare some learned men; “acts of…

18·5यज्ञदानतपःकर्म न त्याज्यं कार्यमेव तत् ।

yajñadānatapaḥkarma na tyājyaṁ kāryameva tat — Acts of sacrifice, giving and askesis ought not to be renounced at all, but should be…

18·10न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते ।

na dveṣṭyakuśalaṁ karma kuśale nānuṣajjate — The wise man with doubts cast away, who renounces in the light of the full sattwic mind…

18·11न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः ।

na hi dehabhṛtā śakyaṁ tyaktuṁ karmāṇyaśeṣataḥ — Nor indeed can embodied beings renounce all works; verily he who gives up the fruit of…

18·12भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित् ॥

bhavatyatyāgināṁ pretya na tu saṁnyāsināṁ kvacit — The three kinds of result, pleasant, unpleasant and mixed, in this or other worlds, in…

18·17यस्य नाहङ्कृतो भावो बुद्धिर्यस्य न लिप्यते ।
हत्वाऽपि स इमाँल्लोकान्न हन्ति न निबध्यते ॥

yasya nāhaṅkṛto bhāvo buddhiryasya na lipyate — He who is free from the ego-sense, whose intelligence is not affected, though he slay…

18·35न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी ॥

na vimuñcati durmedhā dhṛtiḥ sā pārtha tāmasī — That by which one from ignorance doth not abandon sleep, fear, grief, depression, and also…

18·40न तदस्ति पृथिव्यां वा दिवि देवेषु वा पुनः ।

na tadasti pṛthivyāṁ vā divi deveṣu vā punaḥ — There is not an entity, either on the earth or again in heaven among the gods, that is not…

18·48सहजं कर्म कौन्तेय सदोषमपि न त्यजेत् ।

sahajaṁ karma kaunteya sadoṣamapi na tyajet — The inborn work, O son of Kunti, though defective, ought not to be abandoned. All actions…

18·54ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति ।

brahmabhūtaḥ prasannātmā na śocati na kāṅkṣati — When one has become the Brahman, when one, serene in the Self, neither grieves nor…

18·59यदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे ।

yadahaṅkāramāśritya na yotsya iti manyase — Vain is this thy resolve, that in thy egoism thou thinkest, saying “I will not fight”; thy…

18·67न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति ॥

na cāśuśrūṣave vācyaṁ na ca māṁ yo’bhyasūyati — Never is this to be spoken by thee to one without askesis, not to one that is not devoted…

18·69न च तस्मान्मनुष्येषु कश्चिन्मे प्रियकृत्तमः ।
भविता न च मे तस्मादन्यः प्रियतरो भुवि ॥

na ca tasmānmanuṣyeṣu kaścinme priyakṛttamaḥ — And there is none among men that does more than he what is most dear to Me; and there will…