Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary. Look up any word of the Gita in Devanagari, IAST or Harvard-Kyoto, or browse the headwords letter by letter.

Entry अभिहित

अभिहितabhihitaf.Striking, beating, hurting &c.
1. Striking, beating, hurting etc.
2. (In Mathematics) Multiplication.
Derived forms and compounds
- अभिहित abhihita, Past passive participle
  
  (a) Said, declared, spoken, mentioned; मयाभिहितम्, तेनाभिहितम् etc. (b) Predicated, asserted; अनभिहिते कर्मणि द्वितीया ParasmaipadaII.3.1-2. (c) Spoken to, addressed, called, named. (d) Whispered, promoted to say; determined.
  
  Fastened, placed upon.
- -तम् A name, expression, word; हरन्ति स्मरतश्चित्तं गोविन्दाभिहितानि च Bhāg.1.15.27. denotes that the rest of the word under consideration is to be suppliedत्वम् being said or spoken to, a declaration; authority, test.
- -अन्वयवादः, -वादिन् Masculine a particular doctrine (or the follower of that doctrine) on the import of words, as opposed to अन्विताभिधानवाद, -वादिन्. The anvitābhidhānavādins (the Mīmāṁsakas, the followers of Prabhākara) hold that words only express a meaning (अभिधान) as parts of a sentence and grammatically connected with one another (अन्वित); that they, in fact, only imply an action or something connected with an action; Exempli gratia, for example घटम् in घटम् आनय means not merely 'jar', but 'jar' as connected with the action of 'bringing' expressed by the verb. The abhihitānvayavādins (the Bhāṭṭas or the followers of Kumārilabhaṭṭa who hold the doctrine) on the other hand hold that words by themselves can express their own independent meanings which are afterwards combined into a sentence expressing one connected idea; that, in other words, it is the logical connection between the words of a sentence, and not the sense of the words themselves, that suggests the import or purport of that sentence; they thus believe in a tātparyārtha as distinguished from vāchyārtha; see K. Parasmaipada2 and Maheśvara's commentary ad hoc. denotes that the rest of the word under consideration is to be suppliedतिः Feminine Naming, speaking etc.
- अभिहित abhihita ति ti, ति See under अभिधा.
In the Gita2·39

एषा तेऽभिहिता सांख्ये बुद्धिर्योगे त्विमां शृणु ।

eṣā te'bhihitā sāṅkhye buddhiryoge tvimāṁ śṛṇu, — Such is the intelligence (the intelligent knowledge of things and will) declared to thee in the Sankhya, hear now this in the Yoga, for if thou art in… 2·39
- अभिहिताabhihitānominative singular of the feminine form of the past passive participial adjective abhihita (declared).
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Part 32 of 52 अभिसार – अभ्यर्थनम्All parts