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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for इति

44 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. इतिitif.Going, moving.

    Going, moving.

    Derived forms and compounds

    • इति iti, Indeclinable

      1. this particle is most generally used to report the very words spoken or supposed to be spoken by some one, as represented by quotation marks in English. The speech reported may be (1) a single word used merely to express what the form of the word is, when it is used as it is (शब्दस्वरूपद्योतक); कूजन्तं रामरामेति मधुरं मधुराक्षरम् Rāmarakṣā. अत एव गवित्याह Bhartṛi.; (2) or a substantive, which must be put in the nominative case when its meaning is to be indicated (प्रतिपदिकार्थद्योतक); चयस्त्विषामित्यवधारितं पुरा ... क्रमादमुं नारद इत्यबोधि सः Śi.1.3.; अवैमि चैनामनघेति R.14.4; दिलीप इति राजेन्दुः R.1.12; sometimes with Accusative कैवर्तमिति यं प्राहुः Ms.1.34.; Bg.6.2; (3) or a whole sentence when इति is merely used at the end of that sentence; (वाक्यार्थद्योतक); ज्ञास्यसि कियद् भुजो मे रक्षति भौंर्वीकिणाङ्क इति Ś.1.13; तयोर्मुनिकुमारयोरन्यतरः कथयति अक्षमालामुपयचितुमागतो- स्मीति K.151.
      2. Besides this general sense इति has the following senses: (a) Cause, as expressed by 'because', 'since', 'on the ground that', in English; वैदेशिकोऽस्मीति पृच्छामि Ubbayapada (Parasmaipada and Atmanepada); पुराणमित्येव न साधु सर्वम् M.1.2, Often times with किम् quod vide, which see (b) Purpose or motive, as expressed by 'that', 'in order that' शरीरस्य विनाशो मा भूदिति मयेदमु- त्क्षिप्य समानीतम् K.32; R.1.37. (c) Thus, to mark the conclusion (Opposite of अथ); इति प्रथमोऽङ्कः thus or here ends the first Act. (d) It is often used to include under one head a number of separate objects grouped together; पृथिव्यापस्तेजो वायुराकाशं कालो दिगात्मा मन इति द्रव्याणि T. S. (e) So, thus, in this manner; इत्युक्तवन्तं परिरभ्य दोर्भ्याम् Ki.11.8. (f) Of this nature or description; गौरश्वः पुरुषो हस्तीति जातिः. (g) As follows, to the following effect; रामाभिधानो हरिरित्युवाच R.13.1. (h) As for, in the capacity of, as regards, showing capacity or relation; पितेति स पूज्यः, अध्यापक इति निन्द्यः, शीघ्रमिति सुकरं, निभृतमिति चिन्तनीयं भवेत् Ś.3. (i) It is often used with the name of an author to form an Avyayibhāva comp. इतिपाणिनि thus according to Pāṇini. (j) Illustration (usually with आदि); इन्दुरिन्दुरिव श्रीमानित्यादौ तदनन्वयः Chandr.; गौः शुश्चलो डित्थ इत्यादौ K. Parasmaipada2. (k) A quotation or an opinion accepted; इति पाणिनिः, इत्यापिशलिः, इत्यमरः, विश्वः etc. (l) It is often used by commentators after quoting a rule in the sense of 'according to such a rule'; शकि लिङ् च (ParasmaipadaIII.3.172) इति शक्यार्थे लिङ् Malli. Other senses mentioned are: (m) Manifestation. (n) Order. (o) Arrangement. (p) Identity. (q) Proximity. (r) Visibility. (s) Excess or superiority. (t) Requiring. (इति स्वरूपे सान्निध्ये विवक्षानियमे मते । हेतौ प्रकार- प्रत्यक्षप्रकाशेप्यवधारणे, एकमर्थे समाप्तौ च ॥ Hem.).
    • -अर्थः sum and substance, meaning in short (often) used by commentators).

    • -अर्थम् Indeclinable for this purpose, hence.

    • -आदि Adjective having such a thing or things at the beginning, so forth, et cætera (etc.). इत्यादिप्रचुराः पुरातन- कथाः सर्वेभ्य एवं श्रुताः Udb.

    • -उक्तम् information, report.

    • -कथ

      1. Adjective
      2. not fit to be believed, untrustworthy.
      3. wicked, lost. (-था) a meaningless or nonsensical talk.
    • -कर्तव्य, -करणीय, -कार्य, -कृत्य Adjective proper or necessary to be done according to certain rules. (-कर्तव्यम्, -णीयम्) duty, obligation; श्रूयतामितिकर्तव्यं सर्वानेव ब्रवीमि वः Rām.2.68.5. एवं सर्वं विधायेदमितिकर्तव्यमात्मनः Ms.7.14 2. संसिद्धावितिकरणीयसंनिबद्धैरालापैः Ki.7.17. denotes that the rest of the word under consideration is to be suppliedता,-कार्यता, -कृत्यता any proper or necessary duty, obligation; स मुहूर्तमिव घ्यात्वा विनिश्चित्येतिकृत्यताम् Mb.3.36.4. इति- कर्तव्यतामूढः wholly at a loss what to do, embarrassed, perplexed.

    • -पाणिनि Indeclinable Thus according to Pāṇini's very words.

    • -मात्र Adjective of such extent or quality.

    • -वृत्तम्

      1. occurrence, event.
      2. a tale, story.
    • इतिः itiḥ

      1. 1 Knowledge.
      2. Speed; Śabda Ch.

    In the Gita1·251·442·92·423·233·284·34·44·144·16+50

    उवाच पार्थ पश्यैतान्समवेतान्कुरूनिति ॥

    uvāca pārtha paśyaitānsamavetānkurūniti. — After stationing the marvelous chariot, in front of Bhishma, Drona and all the Kings, Krishna said to Arjuna: “O Partha, behold these Kurus gathered… 1·25
    • इतिitiadverb indeclinable (thus) At some places this particle marks the end of a statement.
  2. इतिकitikaa.Having gait or speed.

    Having gait or speed.

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. इतिiti[í-ti] ad. so, thus (quoting words or thoughts, generally at the end, sts. at beg. or near the end, serving…
    1. [í-ti] adverb, -ial, -ially so, thus (quoting words or thoughts, generally at the end, sts. at beginning or near the end, serving the purpose of inverted commas, and supplying the place of oratio obliqua; it is also used to conclude an enumeration, with or without ka): iti tathâ karoti, so saying, he acts accordingly (stage direction); iti kritvâ, so saying, therefore, considering that --; kimiti=kim, why? (sts. Equivalent toiti kim). iti ͜ iti, iti ͜ iva, iti ͜ uta, iti ͜ e vam, iti sma, iti ha, iti ha sma=iti (sts. iti is followed pleonastically by a dem. pronoun).
    2. [í-ti or i-tí] feminine; also equal for going.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. इतिiti(also) "and so forth"(इति चो * ति च,"thus and thus", "in this and that manner"), MBh.
    1. (also) "and so forth"(इति चो * ति च,"thus and thus", "in this and that manner"), MBh.
    2. feminine इत्य्/ऐ (dative case) see √इ a reference to some preceeding word (not necessarily in the same page)
    3. feminine (for 2. इति see s. v.)
    4. indeclinable (from pronominal base 3. इ), in this manner, thus (in its original signification /इति refers to something that has been said or thought, or lays stress on what precedes; in the Bra1hman2as ब्राह्मण s it is often equivalent to "as you know", reminding the hearer or reader of certain customs, conditions, etc. supposed to be known to him). In quotations of every kind /इति means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas (/इत्य् उक्त्वा, having so said; /इति कृत्वा, having so considered, having so decided) . It may often have reference merely to what is passing in the mind exempli gratia, 'for example' बालो पि ना*वमन्तव्यो मनुष्य /इति भूमिपः, a king, though a child, is not to be despised, saying to one's self, "he is a mortal", (grammar 928.) In dramatic language /इति तथा करोति means "after these words he acts thus." Sometimes /इति is used to include under one head a number of separate objects aggregated together (exempli gratia, 'for example' इज्या*ध्ययनदानानि तपः सत्यं क्षमा दमः अलोभ /इति मार्गो यम्, "sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire", this course of conduct, etc.) /इति is sometimes followed by एवम्, इव, or a demonstrative pronoun pleonastically (exempli gratia, 'for example' ताम् ब्रूयाद् भवती*त्य् एवम्, her he may call "lady", thus) . /इति may form an adverbial compound with the name of an author (exempli gratia, 'for example' /इति-पाणिनि, thus according to Pa1n2ini पाणिनि). It may also express the act of calling attention (lo! behold!) It may have some other significations exempli gratia, 'for example' something additional (as in /इत्यादि, et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express "according to such a rule" (exempli gratia, 'for example' अनुदात्तङित /इत्य् आत्मनेपदम् भवति, according to the rule of Pa1n2ini पाणिनि i, 3, 12, the A1tmane-pada आत्मने-पद takes place) . किम् /इति Equivalent to किम्, wherefore, why? (In the S3atapatha-bra1hman2a शतपथ-ब्राह्मण ति occurs for /इति; confer, compare Pra1kr2it Prakrit ti and त्ति .)
  2. इतिकitikam. N. of a people (cf. ईजिक).

    masculine gender Name of a people (confer, compare ईजिक).

  3. इतिकथitikathamfn. unworthy of trust, not fit to be credited
    1. masculine, feminine and neuter; or adjective unworthy of trust, not fit to be credited
    2. masculine, feminine and neuter; or adjective wicked, lost
    3. feminine (for अतिकथ quod vide) Lexicographers
  4. इतिकथाitikathāf. unmeaning or nonsensical discourse

    feminine unmeaning or nonsensical discourse

  5. इतिकरणitikaraṇan. the word इति RPra1t.

    neuter gender the word इति RPra1t.

  6. इतिकरणियitikaraṇiya([Kir. vii, 17]) mfn. proper or necessary to be done according to certain conditions
    1. ([Kir. vii, 17]) masculine, feminine and neuter; or adjective proper or necessary to be done according to certain conditions
    2. neuter gender duty, obligation MBh. R. Mn.
  7. इतिकरणियताitikaraṇiyatāf. any proper or necessary measure, obligation.

    feminine any proper or necessary measure, obligation.