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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for ध्यात

58 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. ध्यातdhyātaध्यान [dhyāna] ध्यानिक [dhyānika], ध्यान ध्यानिक &c. See under ध्यै; ध्यातं वित्त- महर्निशं नियमितप्राणैर्न…

    ध्यान dhyāna ध्यानिक dhyānika, ध्यान ध्यानिक etc. See under ध्यै; ध्यातं वित्त- महर्निशं नियमितप्राणैर्न शम्भोः पदम् Bh.3.13.

    Derived forms and compounds

    • ध्यात dhyāta, Past passive participle ध्यै-क्त Thought of, meditated or reflected upon.

  2. अध्यात्मadhyātmaa.Belonging to self or person; concerning an individual.

    [आत्मन. संबद्धं, आत्मनि अधिकृतं वा]

    Belonging to self or person; concerning an individual.

    Derived forms and compounds

    • -त्मम् Indeclinable आत्मानमधिकृत्य Concerning self.

    • -त्मम्

      1. The supreme spirit (manifested as the individual self) or the relation between the supreme and the individual soul; अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते Bg.8.3 (स्वस्यैव ब्रह्मण एवांशतया जीवस्वरूपेण भावो भवनं स एव आत्मानं देहमधिकृत्य भोक्तृ- त्वेन वर्तमानोऽध्यात्मशब्देनोच्यते Śrīdhara) 'Brahman is the supreme, the indestructible; its manifestation (as an individual self) is अध्यात्म' -Telang's Bhagavadgītā; त्मन् Egotism; कर्माण्यध्यात्मना रुद्रे यदहं ममता क्रिया Bhāg. 7.12.29.
      2. Wind; स्पर्शमध्यात्मनि त्वचम् Bhāg.7.12.27. denotes that the rest of the word under consideration is to be suppliedचेतसा Bg.3.3.
    • -ज्ञानम् -विद्या knowledge of the supreme spirit or आत्मन्, theosophical or metaphysical knowledge (the doctrines taught by the Upaniṣads etc.); denotes that the rest of the word under consideration is to be suppliedविद्या विद्यानां वादः प्रवदतामहम् Bg.1.32 (अध्यात्मविद्या न्यायवैशेषिकमते देहभिन्नत्वेन, सांख्यादिमते प्रकृतिभिन्नत्वेन आत्मनः स्वरूपादिप्रतिपादिका, वेदान्तिमते तु ब्रह्माभिन्नत्वेन इति भेदः; सर्वेषां मतेऽपि आत्मतत्त्वज्ञानरूपत्वात्तस्या अध्यात्मविद्यात्वम्.). त्रयी विग्रह- वत्येव सममध्यात्मविद्यया M.1.14;

    • -वृश् -विद् Neuter अध्यात्मं पश्यति वेत्ति वा one proficient in this knowledge; न ह्यन- ध्यात्मवित्कश्चित् क्रियाफलमुपाश्रुते Ms.6.82.

    • -योगः आत्मानं क्षेत्रज्ञमधिकृत्य योगः concentration of the mind on the Ātman drawing it off from all objects of sense.

    • -रति Adjective स. ब. one who delights in the contemplation of the supreme spirit; अध्यात्मरतिरासीनो निरपेक्षो निरामिषः । आत्मनैव सहायेन सुखार्थी विचरेदिह ॥ Ms.6.49.

    • -रामायणम् Name of a Rāmāyaṇa which treats of the relation between the supreme and the individual soul, while it narrates Rāma's story. It forms part of the Brahmāṇḍa Purāṇa.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. ध्यातdhyātamfn. thought of, meditated on Br. Up. MBh. &c.

    masculine, feminine and neuter; or adjective thought of, meditated on Breton Up. MBh. etc.

  2. अध्यात्मadhyātman. the Supreme Spirit
    1. neuter gender the Supreme Spirit
    2. masculine, feminine and neuter; or adjective own, belonging to self
  3. अध्यात्मचिन्तामणिadhyātmacintāmaṇim. N. of a Veda7nta वेदान्त wk.

    masculine gender Name of a Veda7nta वेदान्त work

  4. अध्यात्मचेतस्adhyātmacetasm. one who meditates on the Supreme Spirit.

    masculine gender one who meditates on the Supreme Spirit.

  5. अध्यात्मज्ञानadhyātmajñānan. knowledge of the Supreme Spirit or of आत्मन् .

    neuter gender knowledge of the Supreme Spirit or of आत्मन् .

  6. अध्यात्मदृश्adhyātmadṛśmfn. knowing the Supreme Spirit.

    masculine, feminine and neuter; or adjective knowing the Supreme Spirit.

  7. अध्यात्मम्adhyātmamind. concerning self or individual personality.

    indeclinable concerning self or individual personality.

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. अध्यात्मadhyātma[adhi ͜ âtma] a. peculiar to one's person; n. supreme soul; the soul as agent of an action; -vidyâ, f. science…

    [adhi ͜ âtma] adjective peculiar to one's person; neuter supreme soul; the soul as agent of an action; -vidyâ, feminine; also equal for science of the universal soul.