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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for मी

1,272 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. मीmīI. 9 U. (मीनाति मीनीते; seldom used in classical literature)
    1. I. 9 Ubbayapada (Parasmaipada and Atmanepada) (मीनाति मीनीते; seldom used in classical literature)
    2. To kill, destroy, hurt, injure.
    3. To lessen, diminish.
    4. To change, alter.
    5. To transgress, violate.
    6. To disappear, be lost.
    7. To stray, go astray. -II. 1. Parasmaipada, 1 Ubbayapada (Parasmaipada and Atmanepada) (मयति, माययति-ते)
    8. To go, move.
    9. To know, understand (गीतमत्योः). -III. 4. Ā. (मीयते) To die, perish; see प्रमी; जन्तोः प्रमीयमाणस्य जीवो नैवोपलभ्यते Mb.12.186.3.
  2. अग्नीषोमीयagnīṣomīyaa.Relating or sacred to Agni and Soma; ˚निर्वापः making libations with the cake sacred to Agni and Soma; ˚पशुः a…

    [अग्नीषोमौ देवते यस्य छ]

    Relating or sacred to Agni and Soma; denotes that the rest of the word under consideration is to be suppliedनिर्वापः making libations with the cake sacred to Agni and Soma; denotes that the rest of the word under consideration is to be suppliedपशुः a victim sacred to them; denotes that the rest of the word under consideration is to be suppliedपुरोडाशः an oblation sacred to them etc.

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. मीmīcl.9 P. A1. (Dha1tup. xxxi, 4) मीनाति, मीनीते (Ved. also मिन्/आति and मिनोति; म्/ईयते or मीय्/अते [Dha1tup.…
    1. class9 Parasmaipada Atmane-pada (Dha1tup. xxxi, 4) मीनाति, मीनीते (Vedic or Veda also मिन्/आति and मिनोति; म्/ईयते or मीय्/अते [Dha1tup. xxvi, 28]; मिमीतस्, मिमीयात् [?]; perfect tense मिमाय fg-veda; मीमय AV.; ममौ, मिम्ये grammar; Aorist अमासीत्, अमास्त grammar; मेष्ट AV.; Aorist Passive voice /अमायि Breton; Prec. मीयात्, मासीष्ट grammar; future माता, मास्यति, that the rest of a word is to be suppliedते grammar; मेष्यते Breton; infinitive mood -म्/इयम्, -मिये fg-veda; म्/एतोस् Breton; indeclinablepage and participle मीत्वा, -मीय, माय grammar), to lessen, diminish, destroy (A. and Passive voice to perish, disappear, die) fg-veda AV. Breton Up. BhP.; to lose one's way, go astray fg-veda; to transgress, violate, frustrate, change, alter fg-veda AV. : Causal मापयति Aorist अमीमपत् . see प्र-√मी; Desiderative मित्सति, that the rest of a word is to be suppliedते grammar : Intensive मेमीयते, मेमयीति, मेमेति ibidem [confer, compare Greek μινύω Page818,3; Latin minuere; Slavonic or Slavonian mi8nij; German minniro, minre, minder; Anglo-Saxon min .]
    2. see मन्यु-मी .
    3. class1.10. Parasmaipada मयति or माययति, to go, move Dha1tup. xxxiv, 18; to understand Vop.
  2. अकृशलक्ष्मीakṛśalakṣmīmfn. enjoying full prosperity.

    masculine, feminine and neuter; or adjective enjoying full prosperity.

  3. अक्षय्यनवमीakṣayyanavamīf. the ninth day of the bright half of A1s3vina आश्विन .

    feminine the ninth day of the bright half of A1s3vina आश्विन .

  4. अक्ष्णयास्तोमीयाakṣṇayāstomīyāf. N. of an Isht2aka1 इष्टका TS. S3Br.

    feminine Name of an Isht2aka1 इष्टका TS. S3Br.

  5. अग्निमीयामagnimīyāmam. N. of a Sa1man सामन्, La1t2y.; Dra1hy.

    masculine gender Name of a Sa1man सामन्, La1t2y.; Dra1hy.

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. मीmī10P 9U 4Ato go, move

    Entries in the Dhātupāṭha

    • गतौ

      Class · Parasmaipada · युज्-आदि gaṇa

      to go, move

    • मीञ् हिम्सायाम्

      Class · Ubhayapada

      to destroy, diminish

    • मीङ् हिंसायाम्

      Class · Ātmanepada

      to harm, kill

      N.B. this dhātu is understood as having an indicatory o-rāma in accordance with the स्व्-आदयः ओ-रामेतः । the dhātus from षूङ् to व्रीङ् are understood as having an indicatory o-rāma ।

      N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

      सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

  2. मीmī10P 9U 4Ato go, move

    Entries in the Dhātupāṭha

    • गतौ

      Class · Parasmaipada · युज्-आदि gaṇa

      to go, move

    • मीञ् हिम्सायाम्

      Class · Ubhayapada

      to destroy, diminish

    • मीङ् हिंसायाम्

      Class · Ātmanepada

      to harm, kill

      N.B. this dhātu is understood as having an indicatory o-rāma in accordance with the स्व्-आदयः ओ-रामेतः । the dhātus from षूङ् to व्रीङ् are understood as having an indicatory o-rāma ।

      N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

      सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. अकृशलक्ष्मीakṛśalakṣmī[a-krisa-lakshmî] a. rich in beauty; very prosperous.

    [a-krisa-lakshmî] adjective rich in beauty; very prosperous.