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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for रध्

119 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. रध्radhरन्ध् [randh], रन्ध् 4 P. (रध्यति, रद्धः; caus. रन्धयति; desid. रिरधिषति or रिरत्सति)
    1. रन्ध् randh, रन्ध् 4 Parasmaipada (रध्यति, रद्धः; caus. रन्धयति; Desiderative रिरधिषति or रिरत्सति)
    2. To hurt, injure, torment, kill, destroy; अक्षं रधितुमारेभे Bk.9.29.
    3. To subdue.
    4. To become subject to (any one).
    5. Vedic To die.
    6. Vedic To be completed. -Causal (रन्धयति)
    7. To hurt, injure; भरतं शोकसंतप्तं भूयः शोकैररन्धयत् Rām.2.81.3.
    8. To oppress, torment.
    9. To dress, cook or prepare (as food).
    Source: ApteApte entry
  2. अरध्रaradhraa.Not lazy, not to be subdued, invincible; अरध्रस्य रध्रतुरो बभूव Rv.6.18.4.
    1. Not lazy, not to be subdued, invincible; अरध्रस्य रध्रतुरो बभूव Rv.6.18.4.
    2. Prosperous (समृद्ध).
    Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. रध्radhor रन्ध् cl.4 P. (Dha1tup. xxvi, 84) र्/अध्यति (pf. ररन्ध, 1. pl. ररन्धिम or रेध्म Gr.; 3. pl. रारध्/उः RV.…

    or रन्ध् class4 Parasmaipada (Dha1tup. xxvi, 84) र्/अध्यति (perfect tense ररन्ध, 1. plural ररन्धिम or रेध्म grammar; 3. plural रारध्/उः fg-veda; Aorist अरधत् ibidem; subjunctive रन्धीस् imperative रन्धि for रन्द्धि ibidem; future रधिता, रद्धा grammar; रधिष्यति, रत्स्यति ibidem; infinitive mood रधितुम् Bhat2t2.), to become subject to (dative case), be subdued or overthrown, succumb fg-veda AV.; to be completed or matured MW. (confer, compare √राध्); to bring into subjection, subdue fg-veda; to deliver into the hand of (dative case) ibidem; to hurt, torment Bhat2t2. : Causal रन्ध्/अयति (Vedic or Veda also that the rest of a word is to be suppliedते; Aorist रीरधत् fg-veda; अररन्धत् grammar), to make subject, deliver over to (dative case) fg-veda AV.; to torment, afflict R.; to destroy, annihilate BhP.; to cook, prepare (food) Ma1nGr2. : Desiderative रिरधिषति, रिरत्सति grammar : Intensive रारध्यते, रारद्धि grammar (in fg-veda vi, 25, 9 रारन्ध्/इ for रारन्द्ध्/इ, and v, 54, 13 रारन्त for रारन्त्त) to hand over to, deliver.

    Source: Monier-WilliamsAnalyse the word
  2. अरध्रaradhramfn. not pliant or obedient RV. vi 18, 4 and 62, 3.
    1. masculine, feminine and neuter; or adjective not pliant or obedient fg-veda vi 18, 4 and 62, 3.
    2. (according to to according to others, "rich, liberal"
    3. confer, compare रध्र).
    Source: Monier-WilliamsAnalyse the word
  3. अहिब्रध्नahibradhnam. (corrupted for अहिर्बुध्न्य see below) N. of S3iva शिव L.
    1. masculine gender (corrupted for अहिर्बुध्न्य see below) Name of S3iva शिव Lexicographers
    2. masculine gender one of the Rudras रुद्र s Lexicographers
    Source: Monier-WilliamsAnalyse the word
  4. इन्द्रध्रुवindradhruvam. N. of a man.

    masculine gender Name of a man.

    Source: Monier-WilliamsAnalyse the word
  5. इन्द्रध्वजindradhvajam. Indra इन्द्र 's banner VarBr2S.
    1. masculine gender Indra इन्द्र 's banner VarBr2S.
    2. masculine gender Name of a Tatha1gata तथागत
    3. masculine gender of a Na1ga नाग Lexicographers
    Source: Monier-WilliamsAnalyse the word

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. रध्radh4Pto accomplish, be completed; to hurt, kill

    रध्अ संराद्धौ हिंसायां च

    Class · Parasmaipada · पुष्-आदि, रध्-आदि gaṇas

    to accomplish, be completed; to hurt, kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Source: DhātupāṭhaRoot
  2. रध्radh4Pto accomplish, be completed; to hurt, kill

    रध्अ संराद्धौ हिंसायां च

    Class · Parasmaipada · पुष्-आदि, रध्-आदि gaṇas

    to accomplish, be completed; to hurt, kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Source: DhātupāṭhaRoot

Macdonell

A. A. Macdonell, A Practical Sanskrit Dictionary
  1. इरध्iradh[i-radh] irr. intv. (√râdh) Â. seek to gain.

    [i-radh] irr. intensive (frequentative) (√râdh) Â. seek to gain.

    Source: MacdonellAnalyse the word