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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for रिष्

257 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. रिष्riṣ1, 4 P. (रेषति, रिष्यति, रिष्ट)
    1. 1, 4 Parasmaipada (रेषति, रिष्यति, रिष्ट)
    2. To injure, hurt, harm; तस्येहार्थो न रिष्यते Mb.; तेन यायात् सतां मार्गं तेन गच्छन् न रिष्यते Ms.4.178.
    3. To kill or destroy; रेष्टारं रेषितं व्यास्यत् Bk.9.31.
    4. To give offence.
    5. To perish, be injured (4 Parasmaipada).
    6. To meet with a reverse or misfortune.
    7. To fail.

    Derived forms and compounds

    • रिष् riṣ, Feminine An injury, hurt, harm.

    Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. रिष्riṣ(cf. √रिश्) cl.1.4. P. (Dha1tup. xvii, 43 and xxvi, 120 v.l.) रेषति or र्/इष्यति (ep. also रिष्यते; aor.…
    1. (confer, compare √रिश्) class1.4. Parasmaipada (Dha1tup. xvii, 43 and xxvi, 120 varia lectio) रेषति or र्/इष्यति (Epic also रिष्यते; Aorist रीढ्वम् TA1r. अरिषत् subjunctive रिषाथ, page and participle रीषत् fg-veda; अरेषीत् grammar; future रेषिता, रेष्टा ibidem, रेषिष्यति ibidem; infinitive mood रेषितुम्, or रेष्टुम् ibidem; Vedic or Veda infinitive mood रिष्/ए, रिष्/अस्), to be hurt or injured, receive harm, suffer wrong, perish, be lost, fail fg-veda etc.; to injure, hurt, harm, destroy, ruin fg-veda AV. Bhat2t2.; Causal रेष्/अयति (Aorist अरीरिषत्; Vedic or Veda forms रीरिषीष्ट, रिरिषेः, रिषय्/अध्यै), to hurt, injure, harm, cause to miscarry or fail fg-veda AV. TBr. MBh.; (A. रीरिषीष्ट), to fail, meet with misfortune or disaster BhP. : Desiderative र्/इरिक्षति (fg-veda; रिरिषिषति or रिरेषिषति grammar), to wish to injure or harm (confer, compare √रिश्): Intensive रेरिष्यते, रेरेष्टि grammar
    2. feminine injury or an injurer fg-veda (for, -रिष्/ए, रिष्/अस् see under √1. रिष्).
    Source: Monier-WilliamsAnalyse the word
  2. अकरिष्यत्akariṣyatmfn. not intending to do, Dra1hy.

    masculine, feminine and neuter; or adjective not intending to do, Dra1hy.

    Source: Monier-WilliamsAnalyse the word
  3. अचरिष्यत्acariṣyatmfn. one who will not keep his vow, Gobh.

    masculine, feminine and neuter; or adjective one who will not keep his vow, Gobh.

    Source: Monier-WilliamsAnalyse the word
  4. अनलंकरिष्णुanalaṃkariṣṇumfn. not given to the use of ornaments
    1. masculine, feminine and neuter; or adjective not given to the use of ornaments
    2. masculine, feminine and neuter; or adjective unornamented.
    Source: Monier-WilliamsAnalyse the word
  5. अनिराकरिष्णुanirākariṣṇumfn. not obstructive, not censorious Pa1n2. 6-2, 160 Sch.
    1. masculine, feminine and neuter; or adjective not obstructive, not censorious Pa1n2. 6-2, 160 Scholiast or Commentator
    2. masculine, feminine and neuter; or adjective not forgetting, ibidem
    Source: Monier-WilliamsAnalyse the word
  6. अनुमरिष्यत्anumariṣyatmfn. about to follow in death.

    masculine, feminine and neuter; or adjective about to follow in death.

    Source: Monier-WilliamsAnalyse the word
  7. अनुरिष्anuriṣcl.4 P. -रिष्यति, to be injured after (acc.) ChUp.

    class4 Parasmaipada -रिष्यति, to be injured after (accusative) ChUp.

    Source: Monier-WilliamsAnalyse the word

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. रिष्riṣ1Pto hurt, kill

    रिष्अ हिंसायाम्

    Class · Parasmaipada

    to hurt, kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Source: DhātupāṭhaRoot
  2. रिष्riṣ1Pto hurt, kill

    रिष्अ हिंसायाम्

    Class · Parasmaipada

    to hurt, kill

    N.B. jīva gosvāmī says हन्त्य्-अर्थाश् च (ये च तेषु गणेषु हिंसार्था धातव उक्तास् ते चुर्-आदाव् अपि ज्ञेयाः इत्य् अर्थः) "dhātus which mean "to kill" can also be cur-ādis (one should know that those dhātus having the meaning of हिंसा which were previously mentioned in the other nine gaṇas can also be conjugated as cur-ādis)" ।

    सिद्धान्त-कौमुदी, commenting on the same gaṇa-sūtra (हन्त्य्-अर्थाश् च) in the pāṇinian dhāṭu-pāṭha, says नव-गण्याम् उक्ता अपि हन्त्य्-अर्थाः स्वार्थे णिचं लभन्त इत्य् अर्थः "dhātus which mean "to kill" can also take स्वार्थ ण्इच् (cur-ādi-ṇi) even though they are listed in the other nine gaṇas" । this increases the list of cur-ādi-dhātus considerably । thus from the ad-ādi-dhātu हन्अ हिंसा-गत्योः we can form not only हन्ति "he kills", but घातयति "he kills" also ।

    Source: DhātupāṭhaRoot