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Apte, Monier-Williams and Macdonell at once. Type in any of fifteen scripts and schemes; the word is converted and looked up wherever it is part of a headword.

Results for शब्द्

14 entries · exact headword first

Apte Dictionary

V. S. Apte, The Practical Sanskrit–English Dictionary
  1. शब्द्śabd1 U. (शब्दयति-ते, शब्दित)
    1. 1 Ubbayapada (Parasmaipada and Atmanepada) (शब्दयति-ते, शब्दित)
    2. To sound, make a noise.
    3. To speak, call out, call out to; विततमृदुकराग्रः शब्दयन्त्या वयोभिः परिपतति दिवोऽङ्के हेलया बालसूर्यः Śi.11.47.
    4. To name, call; ब्रह्मेति परमात्मेति भगवानिति शब्द्यते Bhāg. 1.2.11; अत एव सागरिकेति शब्द्यते Ratn.4. -With अभि to name. प्र to explain.

    Derived forms and compounds

    • -सं to call out to.

    Source: ApteApte entry
  2. असंशब्द्यasaṃśabdyaa.Not worth mentioning; Mb.3.

    Not worth mentioning; Mb.3.

    Source: ApteApte entry
  3. ऐकशब्द्यम्aikaśabdyam1 The state of having the same term (to express them), the state of being expressed or referred to by the same…
    1. 1 The state of having the same term (to express them), the state of being expressed or referred to by the same term; सर्वस्य वैकशब्द्यात् । MS.7.1.18.
    2. Sameness or identity of words (Jaina.).
    Source: ApteApte entry

Monier-Williams

Monier Monier-Williams, A Sanskrit–English Dictionary
  1. शब्द्śabd(rather a Nom. शब्दय fr. शब्द) cl.10 P. (Dha1tup. xxxiii, 40) शब्दयति, to make any noise or sound, cry aloud…

    (rather a Nominal verb शब्दय from शब्द) class10 Parasmaipada (Dha1tup. xxxiii, 40) शब्दयति, to make any noise or sound, cry aloud S3is3. Pan5cat. BhP.; to call, invoke S3am2k. Katha1s.; (शब्दापयति, that the rest of a word is to be suppliedते), to call, address R. : Passive voice श्/अब्द्यते, to be sounded etc.; to be called MBh.; (impersonal or used impersonally) it is chattered Nir. i, 18.

    Source: Monier-WilliamsAnalyse the word
  2. अनुशब्द्यanuśabdyaind.p. having communicated Hariv.

    indeclinablepage and participle having communicated Hariv.

    Source: Monier-WilliamsAnalyse the word
  3. असंशब्द्यasaṃśabdyamfn. not worth mentioning MBh. iii, 10695.

    masculine, feminine and neuter; or adjective not worth mentioning MBh. iii, 10695.

    Source: Monier-WilliamsAnalyse the word
  4. ऐकशब्द्यaikaśabdyan. (fr. एक-शब्द), sameness or identity of words Jaim.

    neuter gender (from एक-शब्द), sameness or identity of words Jaim.

    Source: Monier-WilliamsAnalyse the word
  5. चातुःशब्द्यcātuḥśabdyan. 4 moods of expression (शब्द) Pat. on Pa1n2. 2-3, 69 Va1rtt. 2, and iii, 1, 43.

    neuter gender 4 moods of expression (शब्द) Pat. on Pa1n2. 2-3, 69 vArttika 2, and iii, 1, 43.

    Source: Monier-WilliamsAnalyse the word

Dhātupāṭha

Dhātupāṭha — the verbal roots of Sanskrit
  1. शब्द्śabd10P

    शब्द्अ उपेन्द्र-पूर्व आविष्कारे

    Class · Parasmaipada

    this dhātu is preceded by an upendra and it means reveal ।

    N.B. in the pāṇinian dhāṭu-pāṭha this dhātu is listed as शब्द्अ उपसर्गाद् आविष्कारे च and सिद्धान्त-कौमुदी says that the word च drags in the word भाषणे from the previous dhātu बुक्क्अ भाषने (10P, bark, to speak, to sound in general such that शब्द्अ by itself is used in the sense of भाषण whereas शब्द्अ that comes after an upasarga is used in the sense of आविष्कर । however, सिद्धान्त-कौमुदी also offers an alternate explanation of the word च-अनुपसर्गाच् च आविष्कारे इत्य् एव "शब्द्अ is also just used in the sense of आविष्कार, even when it doesn't come after an upasarga" । thus the word च is used in the sense of उपसर्गाद् अनुपसर्गाच् च । in this way सिद्धान्त-कौमुदी establishes that शब्द्अ is also used without an upendra । similarly, āmṛta explains that the form शब्दनः in vṛtti 869 is made from the cur-ādi-dhātu शब्द्अ विशब्दने । विशब्दन is basically an equivalent of आविष्कार since jīva gosvāmī, commenting on the cur-ādi-dhātu घुष्इर् विशब्दने, explains that विशब्दन means स्वाभिमताविष्करण "revealing one's opinion" । bāla, however, explains that the form शब्दनः in vṛtti 869 is made from the cur-ādi-dhātu शब्द्अ शब्द-क्रियायाम् where शब्द-क्रिया means make a sound । but the problem is that neither शब्द्अ विशब्दने nor शब्द्अ शब्द-क्रियायाम् are listed in the pāṇinian dhāṭu-pāṭha or in jīva gosvāmī's dhāṭu-pāṭha । thus, to make forms like शब्दयति sounds" ( 1.1) and शब्दनः "one who sounds" (1.1), we either have to resort to सिद्धान्त-कौमुदी's first explanation or we have to understand that such forms are made from the ṇy-anta-dhātu शब्दि formed by applying ण्इ after शब्दम् (2.1) in the sense of तत् करोति (see sūtra 617) । this ṇy-anta-dhātu शब्दि, which means "make a sound" would be equivalent in sense to the cur-ādi-dhātu शब्द्अ शब्द-क्रियायाम् mentioned by Bāla । another feature of the dhātu शब्द्अ is that it takes on the special meaning of "called" in karmaṇi prayoga । for example, śrīdhara svāmī, commenting on ब्रह्मेति परमात्मेति भगवान् इति शब्द्यते (bhāg. 1.2.11), glosses शब्द्यते as अभिधीयते "called" । similarly we get सत्त्वं विशुद्धं वसुदेव-शब्दितम् "pure consciousness is called vasudeva" (bhāg. 4.3.23) ।"

    Source: DhātupāṭhaRoot
  2. शब्द्śabd10P

    शब्द्अ उपेन्द्र-पूर्व आविष्कारे

    Class · Parasmaipada

    this dhātu is preceded by an upendra and it means reveal ।

    N.B. in the pāṇinian dhāṭu-pāṭha this dhātu is listed as शब्द्अ उपसर्गाद् आविष्कारे च and सिद्धान्त-कौमुदी says that the word च drags in the word भाषणे from the previous dhātu बुक्क्अ भाषने (10P, bark, to speak, to sound in general such that शब्द्अ by itself is used in the sense of भाषण whereas शब्द्अ that comes after an upasarga is used in the sense of आविष्कर । however, सिद्धान्त-कौमुदी also offers an alternate explanation of the word च-अनुपसर्गाच् च आविष्कारे इत्य् एव "शब्द्अ is also just used in the sense of आविष्कार, even when it doesn't come after an upasarga" । thus the word च is used in the sense of उपसर्गाद् अनुपसर्गाच् च । in this way सिद्धान्त-कौमुदी establishes that शब्द्अ is also used without an upendra । similarly, āmṛta explains that the form शब्दनः in vṛtti 869 is made from the cur-ādi-dhātu शब्द्अ विशब्दने । विशब्दन is basically an equivalent of आविष्कार since jīva gosvāmī, commenting on the cur-ādi-dhātu घुष्इर् विशब्दने, explains that विशब्दन means स्वाभिमताविष्करण "revealing one's opinion" । bāla, however, explains that the form शब्दनः in vṛtti 869 is made from the cur-ādi-dhātu शब्द्अ शब्द-क्रियायाम् where शब्द-क्रिया means make a sound । but the problem is that neither शब्द्अ विशब्दने nor शब्द्अ शब्द-क्रियायाम् are listed in the pāṇinian dhāṭu-pāṭha or in jīva gosvāmī's dhāṭu-pāṭha । thus, to make forms like शब्दयति sounds" ( 1.1) and शब्दनः "one who sounds" (1.1), we either have to resort to सिद्धान्त-कौमुदी's first explanation or we have to understand that such forms are made from the ṇy-anta-dhātu शब्दि formed by applying ण्इ after शब्दम् (2.1) in the sense of तत् करोति (see sūtra 617) । this ṇy-anta-dhātu शब्दि, which means "make a sound" would be equivalent in sense to the cur-ādi-dhātu शब्द्अ शब्द-क्रियायाम् mentioned by Bāla । another feature of the dhātu शब्द्अ is that it takes on the special meaning of "called" in karmaṇi prayoga । for example, śrīdhara svāmī, commenting on ब्रह्मेति परमात्मेति भगवान् इति शब्द्यते (bhāg. 1.2.11), glosses शब्द्यते as अभिधीयते "called" । similarly we get सत्त्वं विशुद्धं वसुदेव-शब्दितम् "pure consciousness is called vasudeva" (bhāg. 4.3.23) ।"

    Source: DhātupāṭhaRoot